Let's Talk About Confirmation | #1610

Ordinary Time, 2nd Sunday (A) Last Sunday we celebrated the feast of our Lord's Baptism. This week, the readings speak to us of the Holy Spirit. Confirmation is the sacrament most closely connected to the Holy Spirit. When Jesus was Baptized by John in the River Jordan, me came out of the water and the Holy Spirit landed on him like a dove. The Holy Spirit remained with him. The Catechism of the Catholic Church says, "His whole life and his whole mission are carried out in total communion with the Holy Spirit whom the Father gives him 'without measure.' This fullness of the Spirit was not to remain uniquely the Messiah's, but was to be communicated to the whole messianic people.... Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn." Ordinarily, the Bishop is the one who confers the Sacrament of Confirmation. The Bishop is a successor to the Apostles who were present at Pentecost. This practice shows that the Christian who is confirmed is in Communion with the local Bishop, who is the guarantor and servant of unity, catholicity, and apostolicity in his church. The Bishop traces a sign of the cross on the forehead of each person to be confirmed and says, "Be sealed with the gift of the Holy Spirit." A seal in the ancient world was a mark of ownership. St Paul tells us that God has put his seal upon us. It shows ownership and protection. And it is permanent. Like Baptism, Confirmation can be received only once. It marks the person as a Christian. The catechism calls this "an indelible spiritual mark" which means that your Confirmation cannot be erased by any power. What are the effects of the Sacrament of Confirmation? "It is evident from its celebration that the effect of the sacrament of Confirmation is the full outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost. From this fact, Confirmation brings an increase and deepening of baptismal grace: - it roots us more deeply in the divine filiation which makes us cry, "Abba! Father!"; - it unites us more firmly to Christ; - it increases the gifts of the Holy Spirit in us; - it renders our bond with the Church more perfect; - it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross." The Syriac liturgy of Antioch expresses the epiclesis for the consecration of the sacred chrism (myron) in this way: "[Father . . . send your Holy Spirit] on us and on this oil which is before us and consecrate it, so that it may be for all who are anointed and marked with it holy myron, priestly myron, royal myron, anointing with gladness, clothing with light, a cloak of salvation, a spiritual gift, the sanctification of souls and bodies, imperishable happiness, the indelible seal, a buckler of faith, and a fearsome helmet against all the works of the adversary." "Preparation for Confirmation should aim at leading the Christian toward a more intimate union with Christ and a more lively familiarity with the Holy Spirit - his actions, his gifts, and his biddings - in order to be more capable of assuming the apostolic responsibilities of Christian life. To this end catechesis for Confirmation should strive to awaken a sense of belonging to the Church of Jesus Christ, the universal Church as well as the parish community. the latter bears special responsibility for the preparation of confirmands. "To receive Confirmation one must be in a state of grace. One should receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. More intense prayer should prepare one to receive the strength and graces of the Holy Spirit with docility and readiness to act. Each candidate for Confirmation is accompanied by a sponsor, a fellow Christian who has already been Confirmed, is at least 16 years old, and is himself living a good example of faith in the Holy Spirit. Each candidate also chooses a patron saint and is Confirmed in the name of the saint. So we have an earthly helper, a fellow Christian, and a heavenly helper. We need to keep and preserve the gifts that God gives us. We must all work to grow in a more intimate union with Christ, and a more lively familiarity with the Holy Spirit. (18 Jan 2026) Going Deeper: Read about the ordination of Aaron and his sons in Leviticus 8. 1285 Baptism, the Eucharist, and the sacrament of Confirmation together constitute the "sacraments of Christian initiation," whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace. For "by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed." Read more in the Catechism of the Catholic Church, no.s 1285-1381. 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