Grace Community

Outline:God answers the prayers of His people. God will not let His glory be mocked. God is sovereign over all, yet people are responsible for their response to God. Jesus prayed for His Father's will to be done, surrendered His life and God answered with salvation according to His plan. Home Group Questions 1.      God tells Hezekiah that Sennacherib would end up being mocked by the people he mocked, threatened and would turn away in shame. How should knowledge of the final outcome of God’s enemies (including the enemies of His children) give believers comfort in times of persecution or temptation? How should this affect the way we treat and react to enemies of God and His people, or those who oppose us personally?     2.      Verses 24–25 speak of Sennacherib’s boasts of conquest and god-like self-sufficiency. How do you see this same attitude in the world today? What are some ways we might personally do the same?     3.      How do verses 26–29 show us that God is entirely sovereign and yet people are responsible for their response to God? Why is it okay for believers to hold these seemingly contradictory truths together even if we can’t fully explain how they fit together? “Does our ability to fully comprehend this affect our Christian salvation or maturity? What effect should these two truths have on our evangelism?      4.      How does it change your perspective on prayer to view it not as a way to “influence” God’s plan, but as the means by which God has chosen to carry out His sovereign purposes? Why shouldn’t an inability to fully resolve the tension between God’s sovereignty and His responding to prayer keep us from praying? How is Jesus’ prayer in Gethsemane a good model for our prayers? How does the Lord’s Prayer teach us how to pray according to God’s will? 

Outline:The enemy of God’s people always tries to undermine trust in God.  (9-13)The right way to overcome fear and the temptations of the enemy is to take it to God.  (14-15)The way of faith and the prayer of faith first and foremost sees God for who He truly is.  (16)The prayer of faith is most concerned with the glory of God. (17-20)Jesus is the king who lived, died and rose again for the glory of God, and he intercedes for us that we might glorify God and one day be with Him in glory. Home group questions:Sennacherib attacked the trustworthiness of God, His power and His Word by pointing to history and worldly realities. What are some modern versions of this, and what are some ways the world attacks God’s Word to suggest that He is unreliable, weak or not enough? What are some ways we, individually and as a church, might give in to those lies? Hezekiah doesn’t tear his garment, put on sackcloth or send to Isaiah to pray this time. What does this teach us about the completeness of God’s forgiveness following repentance? How should his confidence in going to the Lord in prayer encourage us? Hezekiah begins his prayer by focusing on who God is rather than immediately focusing on his problem (v.16). Why is it important to reorient our thinking towards God’s character before bringing our requests? Which of those aspects of God, His covenant faithfulness, His command of heaven’s armies, His presence with His people, His sovereignty over all nations, or His ownership of all creation, do you most need to remember right now? Hezekiah’s prayer wasn’t only, “Save us”; it was, “Save us so that the world will know that you alone are Lord.” How does this shift in focus, from self-preservation to God’s glory, change the way we pray about our own struggles and the way we pray for the church? Read John 17:20–26. How does Jesus’ prayer encourage you today, especially knowing that “he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25)? 

 OutlineGod's people don't engage the enemy in their own strength, they run to God in faith. The way of faith must be honest, humble and repentant. The way of faith surrenders to the will of God with hope. God’s promises in His word are trustworthy. Jesus defeated our enemy in His strength, he has taken every sin, has our life secured with him in heaven and is now interceding on or behalf. Home Group Questions    Rather than engage the enemy, Hezekiah instructed his representatives to not speak and he did not respond either. When and why can this be a wise strategy? How should Hezekiah’s strategy of going into the presence of God and seeking help from someone who knows the word of God, be a good model for us in times of distress, temptation, giving into sin and doubt? Why is it sometimes people’s instinct to stay away from God and His people when we most need them? How can we encourage people not to respond this way?    Hezekiah acknowledges they are in this position because of sin. How does understanding sin as betrayal, not just breaking a law, lead us to greater humility, repentance and worship?    In Jesus we see the coming together of the offices of prophet, priest and king. How does Isaiah’s role in this story point us to Jesus?    Isaiah’s answer was simply, trust God’s promises. God had already spoken, so His people could trust His promise before they saw His deliverance. What promises of God have strengthened your faith during difficult times? How can we encourage one another to trust God’s Word even when we cannot yet see how He will act?  

 Home Group questions:Peter was criticised for eating with Gentiles because it was against the Jewish law. How can we sometimes feel pressure from our fellow believers not to associate with certain people? In what ways could we be guilty of making the same judgements? How should we handle being the receiver or the giver of such criticism?Verses 19-20 say that when the Jewish Christians were scattered after the persecution, some believers spoke only to Jews, while others also went to the Greeks (Hellenists). Why are there some people whom Christians may be hesitant to evangelise? Discuss their motivation for preaching Jesus even though they knew of Stephen's death and risked persecution. Does this challenge you? Why or why not?According to verses 19-21, who were the ones doing the evangelising, and what does this teach us about the mission of all believers, not just the "specialists"? According to verse 21, why did the church grow, and how might this encourage you in evangelism?Verses 23-26 tell us that Barnabas encouraged the believers to remain faithful to the Lord with steadfast purpose (v.23). He then went to get Saul so that they could teach the church together. What does this teach us about the relationship between justification (placing our faith in Jesus) and sanctification (becoming more like Jesus)? How should this shape the way we welcome new believers, especially those with no church background, into the church?Prayer: This would be a good time to pray for our individual evangelism, for the outreach of the church, and for individuals we would like to reach with the gospel. Pray for opportunities to proclaim the gospel and for the boldness to do so.  

 Outline:The enemy of God’s king and His people is powerful, deceptive and arrogant. Jesus, God’s king, displays His power by saving through weakness, humility and truth. Home Group Questions:We read in 2 Chronicles 32 that Sennacherib invaded Judah after Hezekiah's religious reforms and faithfulness. What does this teach us about the relationship between faithfulness and ease of life? Why is it dangerous for leaders to teach, and for believers to expect, that life will be easy because of good works or religious activity? Why do you think God allows believers to suffer or experience attacks from the enemy even when they are faithfully serving him? Judah sought help from an old enemy, Egypt, who had once enslaved and oppressed them. In what ways might believers return to the "Egypts" of their own lives? What might cause people to do so? What are some good strategies to prevent that from happening? Rabshakeh's strategy was to make the people of Judah doubt their king's words and God's goodness. How does Satan use similar tactics today to make believers doubt God's goodness, God's Word, or God's ability to save? Which of these tactics do you find most effective in your own life? Rabshakeh spoke with great confidence, even though he completely misunderstood God. Why can confidence be so persuasive even when it is wrong? How can Christians prepare themselves so they are not shaken when confident voices in our culture challenge the truth of God's Word? Through Rabshakeh, God made Judah aware of their weakness. Why do you think God wanted Judah to recognise this? Judah's apparent weakness against Assyria points to the pattern later fulfilled at the cross, where God's power is displayed through weakness. Where in your own life might God be asking you to trust him in your weakness rather than looking for worldly strength or a quick way out? 

God’s people - will see the most beautiful sights. In God’s place - it is free of threat, steadfast and fully supplied by the Lord. Under God’s rule - by His chosen King – Jesus, the one who saves us, heals us and forgives us. 17 Your eyes will behold the king in his beauty;     they will see a land that stretches afar. 

  The Parable of the Good Samaritan points to Jesus as the Good Samaritan who came to save the dying at great cost to himself. * HE CAME TO US WHILE WE WERE STILL ENEMIES * HE SEES US LYING BROKEN IN SIN AND COMES TO US IN COMPASSION * HE BRINGS AN END TO RACISM – RECONCILING US TO GOD AND TO EACH OTHER * HE PAYS THE PRICE FOR OUR SALVATION WITH HIS BLOOD * HE WILL COME AGAIN TO RECEIVE US INTO ETERNAL LIFE CONCLUSION - * WE ARE POINTED BACK TO THE ORIGINAL QUESTION - WHAT MUST I DO TO INHERIT ETERNAL LIFE?* WE ARE POINTED BACK TO CHRIST HIMSELF – THE EMBODIMENT OF LOVE AND THE ANSWER TO THE ORIGINAL QUESTION * WE ARE POINTED TO THOSE IN NEED AROUND US 

Outline:God’s mighty work of salvation must be proclaimed far and near. (13) God’s judgement and salvation must be proclaimed for the conviction of sinners and the sanctification of saints. (14-15) God’s salvation must be proclaimed for the assurance of the saints. (16) The judgement Jesus received and the salvation he offers must be proclaimed near and far for the conviction of sinners and for the sanctification and assurance of the saints. 

OutlineGod is sovereign over every powerful enemy.​ (1) The believer waits patiently, trusting God’s strength and power to save.​ (2-3) When God exalts himself to judge some are saved others are condemned.​ (5-9) The fullness of God’s judgement will come.​ (10-12) When Jesus was lifted up, He took God’s judgement for us to give us salvation.Home Group questions: Verse 1 speaks of God’s sovereignty over powerful enemies. This truth is used by some to teach that God will overcome our financial, emotional, and physical ‘enemies’. Why is it important that we are careful not to make that the focus of the text? What are the enemies of people, even believers, that we really must ask God to deliver us from, and how does this text help us in our daily struggles? (Consider Ephesians 6:10–18 and 1 Corinthians 10:12–14.)Verses 2–3 contain Isaiah’s prayer. How is it a good model for us to adopt, especially in times of uncertainty and suffering? (Note: verse 4 describes the blessing that comes to God’s people after He has acted.)Verses 5–6 end with, "The fear of the Lord is Zion's treasure." (Taking Zion to mean the dwelling place of God, which in the present age is the church of true believers) How is the fear of the Lord the treasure of His people, especially in times of uncertainty? How does the fear of the Lord bring stability, abundance of salvation, wisdom, and knowledge?Verses 7–12 speak about the fate of those who trust in salvation by their own means. How should knowing their outcome make us feel and act toward those who do not fear the Lord? How does our passage help us understand why God allows believers and unbelievers to experience the same earthly struggles?According to Isaiah 33:1–12, God’s solution to the uncertainty and struggles of life is His exaltation. Discuss how His exaltation can be both good and bad for people. How should that affect your life today?  

 Text OutlineGod is worthy (the Creator) — verses 1–2We are not worthy (the one who ascends) — verses 3–6Jesus is worthy (the King of glory) — verses 7–10 Home group questions:1. The Psalm says "everything is the Lord's". How can that make a difference to you in your everyday life? How can it change how you think? How you act?2. In Acts 4:24, Peter and the church pray to the "Sovereign God." Read 24 and 25. How can you pray knowing God is Sovereign? How can you pray using Psalms that apply to your situation? 3. What areas of your life do you try to maintain sovereignty and withhold from God? How might you be blessed by giving those areas to God?4. You are God's because he made you.  You are also his because he redeemed you. How should this encourage you? How should it challenge you?5. How might you be blessed, and bless others by cultivating a "stewardship mentality" rather than an "ownership mentality"?6. What are the characteristics of the one who "ascends the hill of the Lord"? How is the gospel significant to these characteristics?7. Look at Deuteronomy 6:4. How does that famous command relate to those characteristics?8. Read Luke 19:28-40, and Matt 21:1-11. Can you see any similarities with Ps 24? Now look at Rev 19:11-16. What stands out to you?9. How is the fact that Jesus is the perfect High Priest, and that he can "stand in God's holy place a comfort to us? Heb 4:14-16.

Outline:The Spirit filled church is a church of devoted people.The Spirit filled church is devoted to correct teaching.The Spirit filled church is devoted to caring for the congregation.The Spirit filled church is devoted to communion with God and man.The Spirit filled church is devoted to the commission. Jesus is the centre of the Spirit filled church’s devotion.Home group questionsActs 2 really emphasises the community aspect of church. Where do you think the current Western evangelical church may be lacking compared to how we understand the beginnings of the church? Why do you think that is the case?How should we reconcile the fact that the believers “devoted themselves” and yet it is the Spirit’s filling that motivates us? (Consider Philippians 1:6; 2:13–14; 2 Timothy 1:5–7; Romans 12:1–2.) What would you say is the difference between devotion and attendance?Why do you think the apostles’ teaching is listed first? (Consider Ephesians 2:19–20.) Practically speaking, how can a church drift away from being centred on God’s Word and onto other things? How would you sum up what the church’s preaching and teaching should be focused on? (Consider Colossians 1:9–14.) How can this kind of teaching remain relevant for every generation?Verses 44–45 show believers holding possessions lightly and meeting needs within the church family. Without becoming “Christian socialism,” what would it look like for our church to take Acts 2-style responsibility for one another’s needs?What are some modern practices in the church that may negatively affect the deepening of community? How could we practically encourage community across genders, ages, and socio-economic differences? How could a strong community encourage members to be missional and effective in evangelism?Verse 46 encourages both the large gathering and smaller gatherings of believers. Why is it important that believers are involved in both?Knowing that the church devoted themselves to prayer and praise, how could we encourage more of this in our own lives and in the life of the church?How does devotion to Jesus in each individual Christian foster a church like the one in Acts 2? 

Outline:Jesus blesses His followers by His ascension. The ascension reveals Jesus’ ultimate glorification. Jesus' ascension empowers His people for a global task under His reign.Jesus expects His people to get on with the work of witnessing until he comes again. The blessing from Jesus is the power of His Spirit and the privilege of proclaiming His name.Home Group Questions:Read Luke 24:50–53 and Acts 1:6–11How would you respond to someone who says, “Why do you believe in the Ascension? There is no proof.” The Ascension often receives little attention, but why is it so crucial to understand and believe in it?How should the understanding that Jesus possesses all authority shape our evangelism? How should the doctrine of Jesus ruling and reigning affect our daily lives in practical ways? How might a greater understanding of the ascended Christ affect the way you respond to opposition, criticism, or injustice?Why is it important that believers do not know the times and seasons that the Father has fixed by His own authority? Why do you think we are often more interested in knowing the future than in the task right in front of us? What does Jesus call His followers to focus on instead, and how should this shape the church’s ministry?Jesus, in His glorified human body and displaying the scars of His sacrifice, is seated at the Father’s right hand, interceding on our behalf as our High Priest. Which part of that reality speaks to you most in times of suffering, fear, guilt, or doubt?How should the knowledge that Jesus has commanded His followers to be witnesses and that He is coming again shape the way we think about our priorities and responsibilities?

 Outline: The godly wisdom of a Mother is valuable for a king. (1) The heart of a Mother is one of constant concern. (2) The godly wisdom of a Mother warns against sinful pleasures that harm. (3) The godly wisdom of a Mother warns against self-centred indulgence. (4-5) The godly wisdom of a Mother teaches care for those perishing and in misery. (6-7) The godly wisdom of a Mother teaches advocacy for the poor and needy. (8-9)  Jesus is the godly King we need. Home group questions: As the sermon was about Mother’s Day, spend a bit of time, if you are comfortable doing so, discussing your relationship with your mother and how she influenced your life and faith. Has there been anyone else who has been a “spiritual mother” in your life? Why is it important that we foster the idea that the church is a family, as Jesus taught, and how could we do that better as a church?  In verse 2, there is a repeated plea. How does this reflect a mother’s heart? In what ways does this help you better understand God’s heart when we wander or ignore His Word?  In verses 3–5, Lemuel’s mother warns against self-centred, sinful indulgence that destroys, and she encourages self-control for the sake of obedience to the law and for the sake of the afflicted. What does this tell us about the believer’s mindset, and how can we encourage ourselves and young believers to live with this mindset?  In verses 6–9, Lemuel is told to use his resources to ease the suffering of those who are perishing and living in poverty, and to “open your mouth for the mute” and defend the poor and needy. What does this tell us about where believers should focus their ministry? Why do you think there is such an emphasis placed on kings and believers? What might that look like for you personally today, and how could we as a church do this?  How does Jesus fulfil the picture of the perfect king presented in this passage?  Many mothers feel guilt and regret over past mistakes, or feel that they should have done more or done better. How would you encourage a mum who expresses these feelings? More broadly, how do we hold together the responsibility to teach and model godly wisdom with the truth that we are not responsible for other people’s choices? Where does that tension appear in your own relationships? 

Sermon OutlineThe Spirit filled message declares the life and death of Jesus (22-23)The Spirit filled message declares the resurrection of Jesus (24-32)The Spirit filled message declares the exaltation and reign of Jesus. (33-36)The Spirit filled message brings repentance and salvation (37-41) Jesus’ life, death, resurrection and exaltation is the Spirit filled message we proclaim. Home Group questions: Peter begins by grounding his message in real, verifiable events about Jesus’ life and death (vv. 22–23). Why is it important that the gospel is rooted in history rather than personal experience or feelings? (Luke 1:1-4; 2 Peter 1:16-20) How should this shape the way we share our faith today? (1 Peter 3:15)Why is it so important to teach our kids and youth not only what we believe, but why we believe it? (2 Timothy 3:14-15) How can we grow in our own understanding of the “why”? Peter holds together two truths that seem to stand in tension: God’s sovereign plan and human responsibility. Jesus was “delivered up according to the definite plan and foreknowledge of God”, and yet “you crucified and killed him” (vv. 23). How do you hold these truths together, and why does it matter for the way we preach the gospel? In vv. 25–36, Peter shows how Jesus fulfils Old Testament expectation and is greater than what the Jewish audience expected. How does seeing Jesus as the fulfilment of Scripture strengthen confidence in Him? How might this shape the way we speak to people with different beliefs or worldviews? How does keeping the focus on the person and work of Jesus help us avoid a gospel that is reduced to 'avoiding judgement' or 'getting to heaven' without loving Christ Himself? Why is that distinction important? Why must the exaltation and lordship of Jesus be central to our gospel message? (Romans 10:9; 1 John 5:2) Peter says the promise is “for you and for your children and for all who are far off” (v. 39). What does this teach us about our evangelism?  (Romans 10:12–15) 

Abraham prioritised spiritual faithfulness in seeking a wife for Isaac. Why is Abraham so determined that Isaac not marry a Canaanite woman? What spiritual concerns are driving this? How does that challenge the priorities we (or our culture) often emphasise in relationships? What does it look like for you to act faithfully (like Abraham) while leaving the results in God’s hands? How does the servant balance responsibility and trust when he asks, “What if the woman is unwilling?” How would you evaluate your prayer life in light of the servant’s example—especially his dependence on God and alignment with His promises? The servant looked for godly character, not just outward attractiveness. What does this teach us about the important qualities to look for in a partner or even in friendships? Why is this so important? What does this mean for parents and friends of someone considering dating and marriage? What would be a good way to discern a person’s character before a relationship starts? How does Rebekah’s response demonstrate the qualities of a godly person? Can you think of ways we can cultivate those same qualities (humility, generosity, willingness to serve) in our own lives? What is the significance of the servant immediately worshipping after God answers his prayer? What practices could help you grow in gratitude and in recognising God’s work? The passage highlights passing faith to the next generation. What intentional steps are you taking (or could you take) to strengthen the faith of others? 

Outline:The Spirit empowers weak mouths to proclaim God’s glory without fear, amongst all peoples. The Spirit helps believers interpret and explain life through the lens of scripture. (14-21) Jesus calls people to himself, by the power of the gospel, through Spirit filled Christians. Questions:1) Acts 1:14 says “ All [the apostles] with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.” What does this teach us about what we should do while we wait for God to act?  Why do Christians and churches often have weak prayer lives? How could we individually and as a church improve our prayer urgency and dependence? 2) What do the wind (breath, which gives life), fire (the presence of God), and tongues, taken together, teach us about what it means to be ‘filled with the Spirit’? (See Romans 1:16; Acts 4:31.) How would you respond to someone who says that, after becoming a Christian and receiving the Holy Spirit, they expected to feel different? How does this passage challenge the idea that the Spirit’s power guarantees health, wealth, and prosperity? 3) Only the apostles had their minds opened to the Scriptures, yet all 120 disciples went into the crowd declaring the mighty works of God. What does this show about who should evangelise? What should be the content of a Spirit-filled message? 4) Why is it so important, when Christians face objections or are asked “What does this mean?” type questions, to answer from Scripture? (See Romans 10:17.) 5) “When the Spirit grips the heart and we become more aware of the depth of God’s love, the bolder we become to speak.” Why is this true? 

 The resurrection destroys our self-righteous pride. (2-8)The resurrection destroys our self-condemning despair. (9) The resurrection exalts Jesus and so does the believer. (10-11)The resurrection reminds us to leave the old life behind and daily pursue the new life in Jesus (12-16)The resurrection reminds us to live as citizens of heaven already, awaiting the resurrected Jesus. (17-21)Because of Jesus resurrection we have confidence that he will resurrect into glory all those He makes righteous through faith. So let's live like it is true. 

 Because of the resurrection we receive a new identity. (v22-23 & 27-28)         Adopted as God’s children with a global family Because of the resurrection we receive hope. (v24)         God listens to the afflicted and saves. Because of the resurrection we receive new hearts. (v25-26 & 29)         God make us a new creation with hearts that live forever. Because of the resurrection we receive a new priority. (v30-31)         The love of God compels us to tell others of Jesus’ righteousness Because Jesus has done it all, to make us righteous. 

Jesus was forsaken by His Father.  (1-2)Jesus knows God saves those who trust Him. (3-5)Jesus was truly forsaken by the Father, so that those who trust Him will never be.  (1-5)Jesus was rejected and hated by people. (6-8)  Jesus recalls God’s love for Him personally. (9-11)Jesus was despised and rejected by people to make those who hated Him children of God. (6-11)Jesus suffered terror and excruciating pain as punishment for sin. (12-18)Jesus trusts his life into the hands of His Father. (19-21a)Because Jesus died for our sin, we can trust our lives into the hands of our Heavenly Father. (12-21a)“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26) 

Jesus knew He is the Lord’s promised King. (v1-9)​ To get Jesus half right is still completely wrong. (10)​Jesus came as king to bring people to God. (v11-13)​Jesus is the king who saves those who recognise their need of Him. (v14-16 & 20:29-34)​ Jesus first came as the humble king to save, when He comes again, He will be the powerful king who judges.​ (Revelation 19:11-16)

 Read Isaiah 31-32:81)      Facing disaster, Judah turned away from the presence of God in the temple, choosing instead to trust Egypt because they appeared strong. This was idolatry and a direct violation of God’s commands. How might we do this today in our own lives when disaster comes, or when there is the threat of disaster? How might the idolatry of trusting something more than God show up in our lives? How would you define the difference between working to fix a problem in a God-honouring way versus the idolatry of trusting something other than God?    2)      God is described as a lion who won’t flinch at shouting shepherds, and as a hovering bird who protects, delivers, spares, and rescues. What do these pictures teach us about God’s character and the way He cares for His people? Which image speaks to you more today, and why?    3)      In verse 6, Isaiah calls those in deep revolt to turn to God. How is repentance an expression of genuine faith? Why is it vitally important that the Christian message include repentance for salvation and ongoing repentance for sanctification? What might it reveal about a person’s belief if they grow tired of repentance or deny the need for it? How might this verse help us in our evangelism, especially when speaking to those who are deeply rebellious?    4)      How do Isaiah 31:8–9 point to the saving work of Jesus?     5)      How should the church be an expression of the reign of the righteous king (32:1–8) in regard to: • Governance (v.1) • Refuge (v.2) • Knowledge and wisdom (vv.3–4) • Societal values (vv.5–8) 

 Read Isaiah 30:1-231.      In what ways can some Christians act like stubborn children in regards their relationship with God? How would you define carrying out a plan that is not God’s and making an alliance that is not of God’s Spirit?   2.      Why do believers sometimes carry out plans that are not God’s plans? How do these plans expose the reality of our belief in God and His will? How might these plans end in shame?   3.      The Judahites wanted to hear “smooth things” and asked the seers and prophets to turn aside and stop teaching about the Holy One of Israel. Why is it vital for pastors to resist the temptation to satisfy people’s desire to hear what they want? Why must they continue confronting people with the Holy One of Israel? How could preaching “smooth things” end in complete ruin?   4.      How is verse 15 a great source of comfort? How can we learn to rest and trust more fully in Jesus? How do verses 18–19 speak to the person who has been stubborn and turned from God’s righteous path? How has (or how can) understanding God’s eagerness to show grace encourage you in your Christian walk?   5.      Where do you see a fulfilment of verse 21 in the present Messianic age? (Consider John 14:15–17, 23–24; 16:13.) How do Scripture, the Holy Spirit, and the church help us stay on the right path? Based on verses 19–23, what are the blessings God gives to those who wait for Him?  

 Isaiah calls the leaders in Jerusalem “scoffers” (v. 14), even though they were deeply religious. In what ways can someone be religious yet practically scoff at God’s Word through how they live? Verse 15 speaks of the religious scoffers placing their security in a false refuge they believed would keep them safe from harm. What are some false securities that a church or believer might have? How can we tell when something—even something good—has become a source of security? How has God exposed false securities in your life or in the life of our nation? Isaiah 28:16 describes Jesus as a tested, precious cornerstone. What does it mean to you personally that Jesus was “tested”—that He endured pressure, suffering, and temptation without breaking? How does that strengthen your trust in Him? Isaiah says, “Whoever believes will not be in haste.” What does it mean to not be in haste because you believe in Jesus? Both Paul’s and Peter’s quotations of this verse say, “will not be put to shame.” What does it mean to you that you will not be put to shame? How might that affect the way you live? The farming illustration in verses 23–29 shows that God is measured and purposeful—He does not over-thresh or over-plough. Have you experienced a time when God removed something or allowed difficulty, and you later saw it as refining rather than punishment? What did that teach you about trusting His wisdom?  

Read Philippians 2:1–13. With verses 1–11 as the foundation, how do believers “work out their salvation with fear and trembling” (v. 12)? (Think about the attitude, the work itself, and the motivation behind it all.) How does this guide our understanding of church attendance and being involved in the life of the church and other believers? What do verses 12 and 13 teach us about growing in sanctification?Read Philippians 2:19–30. Timothy shows a genuine concern for others that springs from seeking “the interests of Christ” rather than his own. In what concrete ways could you grow this week in looking to the interests of Christ by caring for specific people in your church or circle? What would it look like in your life today to seek “the interests of Christ”? How does love for Christ fuel real love for others?Epaphroditus risked his life simply to serve and care for Paul, not to do something “impressive” in ministry. What does his example teach us about ordinary, practical service, and how might that challenge our view of what “real” ministry is?Paul was writing to a church about their perseverance, using Epaphroditus as an example. In what ways can this group actively strengthen one another’s endurance? What would it look like for us to take responsibility for one another’s perseverance?Paul tells us that the same God who raised Jesus from the dead is at work in us, enabling us to persevere when life is overwhelming or dark. How does this shape the way you think about a current pressure, fear, or suffering in your own life? How does a good understanding of God’s sovereign, effectual work guard us from both pride and despair?

Isaiah points out that Ephraim’s leaders and clergy were saturated with drunkenness. How is drunkenness, or taking any of God’s good blessing (food, drink, sex, money,), and using them in overindulgence or indulgence at the expense of others relate to pride? How does pride blind people from seeing their faults? How can we as Christians guard against that kind of pride and behaviour? (1 Corinthians 10:31, 1 Peter 5:5-6) Isaiah describes the Ephraim leaders as proud and self-indulgent, partying even as destruction approached. Where do you see similar attitudes of false security in our culture today? Christians are not immune to common human vices, how can you guard against things you know are your greatest temptation? (Psalm 119:11, Psalm 139:23-24) How should the church treat people who have vices they frequently give into? (Galatians 6:1) God is sovereign over all, including judgement—even using nations like Assyria as instruments. How does God’s sovereignty in judgement be a comfort to the believer? (Lamentations 3:37–39, Romans 8:28) Isaiah's critics dismissed God's clear warnings and teaching of God’s word as simplistic baby talk (verses 9-10). Why do you think people—including some religious leaders—sometimes treat Scripture as outdated or irrelevant? (Consider 2 Timothy 4:10, Colossians 2:18) What is the correlation between false doctrine and errant lifestyle? (Titus 1:16, 1 Timothy 6:3-5) How can we guard against viewing parts of God's Word as less important or applicable? (2 Timothy 3:16) When someone challenges God’s word and perhaps causes doubt in our mind what are some ways we can overcome those doubts? How should the fact that God would save some out of the drunken revelry encourage us in our evangelism? God would use judgement and suffering to bring out a remnant. How could this encourage us when we are constantly stonewalled by proud people we try to evangelise? 

 1) What do you think it means practically to enter your chamber, shut your doors behind you; hide yourself for a little while during God’s times of judgement? (Consider Daniel 6:6-10) Does verse 20 challenge you or comfort you? Why? How should the idea that “the earth will disclose the blood shed on it” make us think about how we live in private?   2) Although the devil has been defeated he still prowls around looking for someone to devour. What are the dangers of overemphasising or underemphasising the devil and his work? What do these verses tell us about how the devil can effect believers – 2 Corinthians 11:3 &12-15 1 Corinthians 7:5 Ephesians 4:26–27 1 Thessalonians 2:18 1 Timothy 3:6-7 2 Corinthians 12:7 Revelation 2:10   3) Being part of the “true vine” by abiding in Jesus, what does it mean to you that God sings of His vine? How should this shape our relationship with God? How should it shape our attitude toward the church? (John 15:12-17)   4) Isaiah ends with the promise that Israel will “take root… blossom and put forth shoots and fill the whole world with fruit” (27:6). What does this look like for the church to bear fruit? (Colossians 1:3-11) 

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God’s people find relief in the knowledge of their relationship with God. (v1)​God’s people find relief in God’s truth (2-3)​God’s people find relief in declaring God’s truth (4-5)​and​God’s people find relief in trusting God (4-5)​God’s people find their joy in God (6-7)​God’s people find their rest in God. (v8)​ 

Home Group questions:1. Isaiah’s psalm begins with definitive words: “this song will be sung” and “we have a strong city.” Why do you think Isaiah has such confidence? (Isaiah 6:1 & 7:3a) Why do we sometimes (or often) lack the same confident assurance? How do verses 1–4 help us to remember where our confidence should come from? (Philippians 1:6, 2 Corinthians 5:21, Romans 5:1, Colossian 3:1-4, John 10:28-29) What do these same verses tell us about our responsibility as those who have been made righteous by God? (Hebrews 10:23, 1 Corinthians 16:13, Philippians 2:12–13, Colossians 2:6-7) 2. How would you describe the relationship between experiencing God’s peace, peace, having a mind stayed on God, and trusting in the Lord? (Proverbs 3:3-8, Philippians 4:6-9, John 14:27) Discuss how we could practically have our mind stayed on God and what it would look like in your everyday life? (i.e. home, work, study, leisure) 3. How does the assurance that God is just and will judge the world according to His righteousness give us confidence while we wait for the completion of our salvation? (Romans 3:20-26) How can a knowledge of God’s coming justice and our final destination help us to love our enemies? (Romans 12:19-21) How should an understanding that God will humble the lofty and exalt the humble shape the way we relate to others? (Philippians 2:3) 

1)  How should an understanding that we can speak to God directly and call Him “my” God affect our daily lives?(Romans 8:14-17) What effect should it have on us with regard to our involvement in church?(1 John 1:1-7) Why should knowing that we can call God “my” God affect our desire to know Him better? (John 17:3, Psalm 63:1) 2) Isaiah praises God for His miraculous deeds, His sovereignty, and His faithfulness, but then centres his praise on God’s punishment of the city of strong and ruthless people. Why do you think that is?(Revelation 19:1-2) What does this tell us about our praise of God?(Psalm 96:10-13) 3) Verse 4 emphasizes that God is a stronghold and refuge for the poor and needy.How can the Church reflect this aspect of God’s character in its shared life? (Galatians 2:9-10) What does Jesus’ ministry show us about where best to focus our outreach and evangelism? (Luke 14:12-14; James 2:5)4) Verses 6–8 give a picture of life in the City of God.Which of His promises means the most to you today, and how might it bring hope and comfort to people in different ways and at different times?A banquet of the finest delicaciesDeath being defeatedGod wiping away your tearsReproach being removed5) What does verse 8 teach us about how people are saved? (Romans 8:23-25, 10:9; Titus 2:11-13) How does this speak against the notion that we can contribute to our salvation?6) Jesus calls His disciples “the light of the world, a city set on a hill.”What does it mean for you individually, and for the whole Church, to be a city on a hill? How can we live as the people of God’s city today? (Philippians 4:14-15; Matthew 5:16)   

Read 1 John 1:5-2:6 How does understanding that this passage is primarily about sanctification rather than justification change the way you read it? The passage says "the blood of Jesus...purifies us from all sin" (1:7). Is this a one-time event or an ongoing reality? What's the significance?In verses 8 and 10, John warns against claiming to be without sin. How might Christians today fall into this trap, even if they wouldn't explicitly say "I have no sin"? Do you tend to approach your Christian life more like "a blackboard wiped clean once that we must keep clean" or as constantly needing grace? How does this affect your relationship with God?When you sin, is your first instinct to hide, make excuses, or confess? What does this reveal about your understanding of God's character? What's the difference between healthy conviction of sin and unhealthy, paralysing guilt? How can we tell the difference in our own lives?How comfortable are you with being real with some people around you, not hiding things from God and others"? What makes confession difficult for you?How can we cultivate a church culture that encourages "walking in the light"—being honest about sin—rather than pretending to have it all together? The passage emphasises keeping God's commands, specifically believing in Jesus and loving one another (1 John 3:23). How does your life demonstrate these two commands practically? 

 Read Psalm 100This psalm follows a pattern of expression based on knowledge and our walk according to the Word. Why is it so important to base the expression of our Christian life and worship on the knowledge of truth rather than on feelings and emotions? (Romans 12:2; Philippians 1:9-11) How do our emotions and expressions of praise reveal our understanding of what we have learned? Why do you think God calls us to sing to Him and praise Him? How does gathering together as a church enhance our experience of worship? (Colossians 3:16; Hebrews 12:22–24) Serving the Lord means living according to His commands. Why should we do this with gladness? (John 13:11-17) Are there ways you are called to serve God that you find difficult to do with gladness? How might you change this? How does thankfulness to God show our understanding of who He is and what He has done? How can we maintain gratitude even during difficult circumstances? How would you define what it means for God to be good? How are His love and faithfulness related to His goodness? How would a true and solid belief in these attributes of God help you live your day-to-day life? Psalm 100 says we are “the sheep of His pasture.” What does it mean for you personally that God is your Shepherd? 

1. Tyre’s influence on Israel was great yet subtle—through friendly partnership, the enticement of wealth and pleasure, and intermarriage with the leaders. How is this subtle invasion more dangerous for God’s people than a direct attack? How can believers and the church guard against such things? (James 4:1–4; 1 John 2:15–16) 2. In verses 1–6, people are shown wailing—in shock, in anguish, and in shame—when Tyre is destroyed. What does our reaction to the threat or reality of losing wealth or possessions reveal about our relationship to them? How can we grow in contentment, regardless of our situation? (1 Timothy 6:6–8; Philippians 4:10–13; Matthew 6:25–33) 3. Read verses 17–18. Tyre returns to its trade, creating wealth by dealing with all nations. How is it different now, and what caused the change? (Consider Luke 19:1–10.) What does this passage teach us about wealth? (Consider James 5:1–6; 1 Timothy 6:17–19.) 4. How does seeing Jesus’s humility and generosity transform the way we think about our own comfort, pride, and giving? What practical step could you take this week to make Christ—not wealth—your greatest treasure? 

1. Peter's question about forgiving "seven times" was already generous by rabbinic standards (which taught forgiving three times). What does this reveal about Peter's understanding of grace at this point in his discipleship?2. How does the concept of "eye for eye, tooth for tooth" help us understand the nature of our debt to God?3. Our debt's magnitude relates both to "who we have sinned against" and the "volume and pervasiveness" of our sin. How do these two factors compound our guilt before God?4. The parable seems to suggest that forgiveness can be revoked (v. 34). How do we reconcile this with the doctrine of eternal security? Is Jesus teaching salvation by works?5. Jesus warns that the Father will treat unforgiving people as the king treated the wicked servant. How seriously should we take this warning, and what does it tell us about God's character?6. Do you agree our problem with forgiveness is practical, not theoretical? What specific barriers prevent you from forgiving others, even when you know you should?7. Unforgiveness often shows up as bitterness, desire for revenge, or inability to bear seeing certain people. Which of these manifestations, if any, do you recognise in your own life?8. The first servant's debt was cancelled because he "wasn't able to pay." How does acknowledging your complete inability to atone for sin change your perspective on both receiving and extending forgiveness?9. Romans 12:19 teaches us to "leave it to the wrath of God" rather than seeking vengeance. What practical steps can you take to truly entrust justice to God when you've been wronged?10. There is a distinction between forgiveness and saying someone "didn't really hurt us." How can you practice true forgiveness that acknowledges real harm while still releasing your right to revenge?11. How should the reality that we're commanded to forgive change the way we approach apologies with fellow Christians? How freely do you apologise, and how do you expect others to respond?12. The sermon suggests we can forgive even when someone hasn't asked for forgiveness. What would this look like in a specific relationship where you've been hurt but received no acknowledgment of wrongdoing?13. The sermon concludes that "the one who ends up unforgiven is the one who won't forgive." Looking at your current relationships, are there people you need to forgive? What specific steps will you take this week to begin that process?

Home Group Questions:  1. Jesus deliberately makes discipleship sound difficult when crowds are following him. How does this approach contrast with modern evangelistic methods, and what does it reveal about Jesus' priorities? 2. What does it mean that following Jesus is "free but costs everything"? 3. Do you agree that discipleship is connected with persecution (John 15:18-20, 2 Timothy 3:12)? How essential is suffering to authentic Christian discipleship? 4. How does the "salt" metaphor at the end of the passage relate to the cost of discipleship? What does it mean for Christians to "lose their saltiness”? 5. Jesus says we cannot be his disciples if we don't "hate" (love less) family members. What would this look like practically in your current family relationships and responsibilities? 6. What specific areas of your life do you find most difficult to submit to Jesus' lordship? 7. For Christians today, what a some examples of things that might be evidence of wholehearted discipleship? What equivalent sacrificial choices might God be calling you to make? 8. Some people who at one point claimed to be Christians have gradually walked away from their faith. What factors in your life might gradually erode your commitment to Christ? How can you guard against them? 9. Do you agree that recognising our "utter impotence" is the first step toward faith? Why or why not? 10. What would it look like in your current circumstances to live with an "eternal perspective" as suggested in 1 Corinthians 7:29-31? 11. The sermon connects all sin to "loving something else more than Jesus." What specific idols in your life compete with your love for Christ? How can you practically "hate" these competing loyalties? 12. When we realise following Jesus is too hard for us to do on our own, what should we do?