Confessional Moments

Confessional Moments – Westminster Confession of Faith 13.1 Sin Dethroned, Holiness Begun Westminster Confession of Faith 13.1 "They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ's death and resurrection, by His Word and Spirit dwelling in them: the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord." Episode Summary What happens after God saves a sinner? Does grace merely forgive, or does it also transform? In this episode, we begin our study of the doctrine of sanctification by examining WCF 13.1. We explore how God breaks the dominion of sin, progressively conforms believers to the image of Christ, and strengthens them in true holiness through His Word and Spirit. Scripture References Ezekiel 36:26–27 Romans 6:6–14 Philippians 2:12–13 Hebrews 12:14 Glossary Effectual Calling The sovereign work of God whereby He calls His elect out of spiritual death into saving union with Christ. Regeneration The new birth; the work of the Holy Spirit in giving a sinner a new heart and new life. Sanctification God's gracious work of renewing believers after the image of Christ and enabling them to die unto sin and live unto righteousness. Mortification The ongoing putting to death of sinful desires and practices by the power of the Holy Spirit. Dominion of Sin The ruling power and mastery that sin exercises over the unregenerate person, which is broken through union with Christ. Saving Graces The spiritual virtues produced by the Holy Spirit in believers, such as faith, repentance, love, humility, and perseverance. About the Host Pastor Tim Beauchamp is the church planter and pastor of Trinity Presbyterian Church (PCA) in Guam and serves as an evangelist with Ministry to the Military & Internationals (MM&I). Through Confessional Moments, he seeks to help Christians better understand and apply the doctrines taught in the Westminster Standards and to encourage believers in the ordinary means of grace. Learn More Trinity Presbyterian Church (PCA)  https://www.trinitychurchguam.org For sermons, podcast episodes, worship information, and ministry resources, visit the church website.  

Westminster Confession of Faith 12 “All those that are justified, God vouchsafeth, in and for His only Son Jesus Christ, to make partakers of the grace of adoption: by which they are taken into the number, and enjoy the liberties and privileges of the children of God; have His name put upon them; receive the Spirit of adoption; have access to the throne of grace with boldness; are enabled to cry, Abba, Father; are pitied, protected, provided for, and chastened by Him as by a Father; yet never cast off, but sealed to the day of redemption; and inherit the promises, as heirs of everlasting salvation.” In this episode of Confessional Moments, we turn to one of the warmest and most comforting doctrines in all of Scripture: adoption. After considering justification in chapter 11, the Confession now teaches what follows for those declared righteous through faith in Christ—they are received into God’s family as beloved children. The Confession reminds believers that salvation is more than forgiveness of sins or escape from condemnation. God does not merely acquit sinners in His courtroom; He welcomes them into His household. Through Christ, believers receive God’s name, God’s Spirit, access to God in prayer, fatherly care, loving discipline, and the promise of an eternal inheritance. This episode explores the difference between justification and adoption, why adoption is possible only through union with Christ, and how the doctrine gives assurance to struggling believers. WCF 12 teaches that God’s children may be disciplined, but they are never cast off. For Christians who often wonder whether God merely tolerates them, this chapter offers profound comfort: In Christ, God says more than “forgiven.” He says: “You are Mine.”   Scripture Reading & References Primary Reading: Romans 8:15–17 Additional References: John 1:12 Galatians 4:4–7 Ephesians 1:5 Hebrews 4:16 Hebrews 12:5–8 1 John 3:1–3 Romans 8:38–39   Key Doctrinal Themes Adoption Follows Justification – Those declared righteous through faith are received as children. Union with Christ – Believers become sons only through the eternal Son, Jesus Christ. Privileges of Adoption – Access to God, fatherly care, discipline, assurance, and inheritance. Perseverance and Assurance – God disciplines His children but never abandons them. Communion with God – Adoption changes the believer’s relationship from fear to sonship.   Resources Mentioned Thomas Watson, A Body of Divinity   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA), helping Christians grow in doctrinal clarity and confidence in Christ through the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org   Confessional Moments — Anchoring hearts in Reformed truth.  

Westminster Confession of Faith 11.6 “The justification of believers under the old testament was, in all these respects, one and the same with the justification of believers under the new testament.” In this episode of Confessional Moments, we conclude our study of Westminster Confession of Faith chapter 11 by examining the unity of justification across both the Old and New Testaments. The Confession teaches that believers before Christ were justified in the same way believers are justified today—by grace alone, through faith alone, in Christ alone. Abraham, David, and all the saints of old were not saved by law-keeping or sacrifices, but by trusting in the promised Redeemer. While the outward administration of God’s covenant differed between the Testaments, the substance of salvation remained unchanged: one Savior, one righteousness, and one gospel for all God’s people. This episode explores the continuity of God’s redemptive plan, the gospel proclaimed beforehand in the Old Testament, and why justification has always rested upon Christ alone. Scripture Reading & References Romans 4:1–8 Genesis 15:6 Psalm 32:1–2 Galatians 3:8 John 8:56 Hebrews 10:4 Isaiah 53:4–6 Key Doctrinal Themes One Way of Salvation – God has always justified sinners by grace through faith in Christ. Unity of the Covenant of Grace – Old and New Testament believers share the same salvation. Christ in the Old Testament – Promises and sacrifices pointed forward to Christ. Imputed Righteousness – Believers in every age stand righteous before God through Christ alone. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA), helping Christians grow in doctrinal clarity and confidence in Christ through the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org  

Westminster Confession of Faith 11.5 “God doth continue to forgive the sins of those that are justified; and, although they can never fall from the state of justification, yet they may, by their sins, fall under God’s fatherly displeasure, and not have the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.” In this episode of Confessional Moments, we continue our study of the Westminster Confession of Faith chapter 11 by examining the relationship between justification, ongoing sin, and the believer’s communion with God. This paragraph addresses one of the most important pastoral tensions in the Christian life. The Confession teaches that those who are justified by faith in Christ can never fall from the state of justification, yet believers still struggle with sin and may experience God’s fatherly displeasure and the loss of the joy of His presence. The Divines carefully distinguish between God’s judicial forgiveness in justification and His fatherly discipline within the Christian life. The Confession guards the doctrine of justification from two opposite errors. Against Rome, it affirms that justification is a once-for-all declaration grounded entirely in Christ’s righteousness and cannot be lost through sin. Against antinomianism, it teaches that sin still matters deeply in the life of the believer, disrupting communion with God and bringing loving fatherly discipline. This episode explores the vital distinction between union and communion. The believer’s union with Christ remains secure, but fellowship with God may be hindered by unconfessed sin until the believer humbles himself, confesses sin, and renews faith and repentance. WCF 11.5 reminds believers that while justification can never be overturned, the Christian life is one of continual dependence upon the mercy of God. The Father disciplines those He loves, restores the repentant, and renews the joy of communion with Himself through Christ. Scripture Reading & References 1 John 1:8–9 Psalm 32:1–5 Psalm 51:10–12 Romans 8:1 Hebrews 12:5–11 Ephesians 4:30 Key Doctrinal Themes Perseverance in Justification – Those justified in Christ can never fall from the state of justification. Fatherly Discipline – God lovingly disciplines His children when they sin, not as a judge condemning criminals, but as a Father correcting sons. Union and Communion – Sin cannot destroy the believer’s union with Christ, but it can disrupt communion and the enjoyment of God’s favor. Ongoing Repentance – The Christian life is marked by continual confession of sin, renewed faith, and humble repentance. Restored Fellowship – God restores the joy of His presence to repentant believers through His fatherly mercy and grace. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org  

Westminster Confession of Faith 11.4 “God did, from all eternity, decree to justify all the elect; and Christ did, in the fulness of time, die for their sins, and rise again for their justification: nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them.” In this episode of Confessional Moments, we continue our study of the Westminster Confession of Faith chapter 11 by examining the timing and application of justification. This paragraph beautifully traces the work of salvation across eternity, history, and personal experience. The Confession teaches that God eternally decreed the justification of His elect, that Christ accomplished their justification through His death and resurrection in history, and that the Holy Spirit personally applies Christ to believers in due time through faith. The Divines carefully guard against confusion by distinguishing between God’s eternal purpose and the actual application of justification. While the salvation of God’s people was planned before the foundation of the world and secured at Calvary, sinners are not personally justified until they are united to Christ by the work of the Holy Spirit. In doing so, the Confession preserves both the sovereignty of divine grace and the necessity of Spirit-wrought faith. This doctrine provides profound assurance for believers. Our justification rests not upon unstable human effort, but upon the eternal decree of the Father, the finished work of the Son, and the faithful application of redemption by the Holy Spirit. Salvation is planned in eternity, purchased at the cross, and applied in time to all who belong to Christ. Scripture Reading & References Romans 4:24–25 Romans 8:29–30 Galatians 2:16 Ephesians 1:4–7 Titus 3:4–7 John 6:37–40 Key Doctrinal Themes Eternal Decree – God purposed from eternity to justify all whom He elected in Christ before the foundation of the world. Christ’s Accomplished Redemption – Christ secured justification through His obedient life, atoning death, and victorious resurrection. Application by the Holy Spirit – Justification is personally applied when the Holy Spirit unites the sinner to Christ through faith. Union with Christ – Believers receive the benefits of justification only through living union with Christ. Assurance of Salvation – The believer’s justification rests securely upon God’s eternal purpose and Christ’s finished work rather than human merit or effort. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org

Westminster Confession of Faith 11.3 “Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to His Father’s justice in their behalf. Yet, inasmuch as He was given by the Father for them; and His obedience and satisfaction accepted in their stead; and both, freely, not for anything in them; their justification is only of free grace; that both the exact justice and rich grace of God might be glorified in the justification of sinners.” In this episode of Confessional Moments, we continue our study of the Westminster Confession of Faith chapter 11 by examining the ground of our justification—the obedience and death of Jesus Christ. This paragraph brings us to the heart of the gospel by teaching that Christ has fully discharged the debt of all those who are justified, making a proper, real, and full satisfaction to the justice of God in their place. The Confession carefully affirms that the cross was not merely symbolic or exemplary, but a true and complete satisfaction of divine justice. Christ’s perfect obedience under the law and His atoning death together accomplish everything necessary for our acceptance with God. At the same time, the Confession preserves the freeness of grace. Though Christ has satisfied divine justice, justification is given freely—not for anything in us, but entirely because of God’s mercy. The Father gave the Son, the Son stood in our place, and His righteousness is received by faith alone. In this way, the gospel glorifies both the exact justice and the rich grace of God in the salvation of sinners. Scripture Reading & References Romans 3:25–26 2 Corinthians 5:21 Galatians 3:13 Isaiah 53:5–6 Colossians 2:13–14 Romans 8:32   Key Doctrinal Themes Satisfaction of Christ – Christ’s obedience and death fully satisfy the justice of God on behalf of His people, securing their complete forgiveness. Penal Substitution – Christ bears the penalty of sin in the place of sinners, enduring the judgment they deserved. Active and Passive Obedience – Christ’s perfect life and atoning death together accomplish the righteousness required for our justification. Free Grace – Justification is granted entirely by God’s grace, not based on anything in the sinner, but on Christ alone. Justice and Grace United – God’s holiness and mercy are both fully displayed in the cross, where justice is satisfied and grace is poured out.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org

Westminster Confession of Faith 11.2 “Faith, thus receiving and resting on Christ and His righteousness, is the alone instrument of justification: yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.” In this episode of Confessional Moments, we continue our study of the Westminster Confession of Faith chapter 11 by examining the nature of saving faith and its role in justification. This paragraph stands at the heart of the Reformation doctrine of justification, carefully holding together two essential truths: that we are justified by faith alone, and that the faith which justifies is never alone. The Confession teaches that faith is not the ground of our righteousness, but the instrument by which we receive and rest upon Christ and His righteousness. Justification is not earned by faith, but received through it. At the same time, the Confession guards against misunderstanding by affirming that true faith is always living and active. It is accompanied by all other saving graces and produces a life of love. In this way, the Confession faithfully reflects the teaching of Scripture—upholding both the freeness of justification and the transforming power of grace in the believer’s life.   Scripture Reading & References Romans 3:27–28 Romans 4:5 Galatians 5:6 Philippians 3:9 James 2:17   Key Doctrinal Themes Faith as Instrument – Faith is the means by which we receive and rest upon Christ and His righteousness, not a work that earns justification but the empty hand that receives it. Christ the Ground of Justification – The righteousness of Christ alone is the basis of our acceptance with God, not faith itself or any work done by the believer. Faith Alone – Justification is received through faith apart from works, preserving the freeness of the gospel and excluding all boasting. Living Faith – True saving faith is not dead or barren, but active and fruitful, producing love and obedience in the life of the believer. Faith and Works Distinguished – Good works do not contribute to justification but necessarily accompany it as the evidence of a true and living faith.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org

Westminster Confession of Faith 11.1 “Those whom God effectually calleth, He also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience, to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on Him and His righteousness by faith; which faith they have not of themselves, it is the gift of God.” In this episode of Confessional Moments, we begin our study of Westminster Confession of Faith chapter 11 by examining the doctrine that stands at the very heart of the gospel—justification by grace alone through faith alone in Christ alone. Written in the wake of the Protestant Reformation, this paragraph carefully defines justification in contrast to the errors of Rome. The Confession teaches that justification is not a process of becoming righteous, but a legal declaration by God in which He pardons sin and counts the believer as righteous solely on the basis of Christ’s obedience and satisfaction. This righteousness is not infused into us, but imputed to us, and received by faith alone.   Scripture Reading & References Romans 3:23–26 Romans 4:5–8 2 Corinthians 5:21 Philippians 3:8–9 Ephesians 2:8–9   Key Doctrinal Themes Justification – God’s legal declaration that a sinner is righteous in His sight, based solely on the righteousness of Christ imputed to them and received by faith alone. Imputed Righteousness – The crediting of Christ’s perfect obedience and atoning death to the believer’s account, forming the sole ground of justification. Pardon of Sin – The full forgiveness of all sin, whereby God removes guilt and no longer counts transgression against the believer. Faith as Instrument – Faith is the means by which we receive and rest upon Christ, not a work that earns righteousness but the empty hand that receives it. Grace Alone – The truth that justification is entirely the free gift of God, not based on anything foreseen in or performed by the sinner.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org  

Westminster Confession of Faith 10.4 “Others, not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved: much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature, and the laws of that religion they do profess; and to assert and maintain that they may is very pernicious, and to be detested.” In this episode of Confessional Moments, we conclude our study of Westminster Confession of Faith chapter 10 by examining one of the most sobering doctrines in Scripture — that it is possible to experience real spiritual impressions, sit under faithful preaching, and yet never truly come to Christ. The Confession teaches that while many are outwardly called by the Word and may even experience the common operations of the Holy Spirit, only those effectually called by God are brought into saving union with Christ. This paragraph also firmly rejects the idea that sincerity in any religion can lead to salvation apart from Christ. Drawing from Scripture and the insights of the Puritan and Reformed tradition, this episode explores the difference between nearness to Christ and true conversion, the limits of religious experience, and the absolute necessity of Christ for salvation.   Scripture Reading & References Matthew 13:20–21 Hebrews 6:4–5 John 6:44 Acts 4:12 Proverbs 14:12   Key Doctrinal Themes Outward Call – The general proclamation of the gospel that goes out to all people through the preaching of the Word, which does not in itself save. Common Operations of the Spirit – Non-saving works of the Holy Spirit that may bring conviction, restraint, or temporary change without producing true regeneration. Effectual Calling – God’s sovereign and gracious work whereby He inwardly calls the elect, giving them new hearts and bringing them to saving faith in Christ. Union with Christ – The spiritual reality in which believers are joined to Christ by faith, receiving all the benefits of salvation through Him alone. Exclusivity of Christ – The biblical doctrine that salvation is found only in Jesus Christ, and not through any other religion, sincerity, or moral effort.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org    

Westminster Confession of Faith 10.3 “Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who worketh when, and where, and how He pleaseth. So also are all other elect persons who are incapable of being outwardly called by the ministry of the Word.”   In this episode of Confessional Moments, we continue our study of Westminster Confession of Faith chapter 10 by considering the extraordinary work of God’s grace in those who are incapable of receiving the outward call of the gospel. The Confession teaches that while God ordinarily brings sinners to faith through the preaching of the Word, He is not bound to these means. Elect infants and others who are unable to hear or understand the gospel are nonetheless regenerated and saved by Christ through the sovereign work of the Holy Spirit. Drawing from Scripture and the insights of the Puritan and Reformed tradition, this episode explores the freedom of the Spirit in regeneration, the relationship between ordinary means and God’s sovereign power, and the careful theological boundaries the Confession maintains regarding infants. This paragraph offers both comfort and caution—comfort in knowing that God is able to save apart from means, and caution in refusing to go beyond what Scripture reveals. The Confession does not declare that all infants are saved, but confidently affirms that elect infants are saved, grounding our hope not in assumption, but in the mercy and sovereignty of God. Ultimately, effectual calling reminds us that salvation is always by Christ, through the Spirit, and according to God’s sovereign grace—whether through ordinary means or extraordinary mercy.   Scripture Reading & References John 3:8 Ephesians 1:4–5 Romans 9:16 Romans 10:14–17 Deuteronomy 29:29   Puritan & Reformed Sources Referenced John Owen — The Holy Spirit Thomas Goodwin — The Work of the Holy Ghost in Our Salvation Thomas Watson — A Body of Divinity Stephen Charnock — Discourses upon the Existence and Attributes of God   Key Doctrinal Themes Effectual Calling The sovereign work of God by which He brings the elect to saving faith in Christ, whether through ordinary means or by immediate work of the Spirit. Sovereignty of the Spirit The freedom of the Holy Spirit to regenerate whom He wills, independent of human means or limitations. Ordinary Means of Grace The appointed instruments—especially the preaching of the Word—through which God ordinarily brings sinners to salvation. Election God’s eternal choice of certain individuals unto salvation, which is the ultimate ground of all saving grace. Biblical Restraint The principle of affirming only what Scripture clearly teaches, refusing to speculate beyond divine revelation.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org

Westminster Confession of Faith 10.2 “This effectual call is of God’s free and special grace alone, not from anything at all foreseen in man; who is altogether passive therein… Others, not elected, although they may be called by the ministry of the Word… yet they never truly come unto Christ…” In this episode of Confessional Moments, we continue our study of the Westminster Confession of Faith chapter 10 by examining the distinction between the outward call of the gospel and the inward, effectual call of God’s grace. The Confession teaches that salvation is entirely the result of God’s free and special grace, not based on anything foreseen in man. While many hear the gospel and may even experience real spiritual impressions through the ministry of the Word and the common operations of the Spirit, only those whom God effectually calls are brought to true faith in Christ. Drawing from Scripture and the insights of the Puritan and Reformed tradition, this episode explores the difference between conviction and conversion, the danger of resting in religious experience without true faith, and the necessity of sovereign grace in bringing sinners to salvation. This paragraph also affirms the exclusivity of Christ, teaching that no one can be saved apart from Him, regardless of sincerity, moral effort, or religious devotion. Effectual calling reminds us that salvation is not merely hearing the gospel, but being brought to life by the Spirit so that we truly come to Christ.   Scripture Reading & References Matthew 22:14 John 6:44 Hebrews 6:4–6 Acts 4:12 Romans 1:16   Puritan & Reformed Sources Referenced Thomas Watson — A Body of Divinity (1692) John Owen — The Holy Spirit Stephen Charnock — Discourses upon the Existence and Attributes of God   Key Doctrinal Themes Effectual Calling The sovereign work of God by which He brings the elect from spiritual death to saving faith in Christ, ensuring they truly come to Him. Common Operations of the Spirit Non-saving influences of the Holy Spirit that may produce conviction or moral change without true regeneration. Sovereign Grace The doctrine that salvation originates entirely in God’s initiative and power, not in anything foreseen or performed by man. Exclusivity of Christ The biblical teaching that salvation is found in Christ alone, and no one can be saved apart from Him.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org

Westminster Confession of Faith 10.1 “All those whom God hath predestinated unto life, and those only, He is pleased, in His appointed and accepted time, effectually to call…” In this episode of Confessional Moments, we begin our study of Westminster Confession of Faith chapter 10 by examining the doctrine of effectual calling. The Confession teaches that those whom God has eternally chosen for salvation are, in His appointed time, effectually called through the preaching of the Word and the regenerating work of the Holy Spirit. Through this gracious work God enlightens the mind, softens the heart, renews the will, and draws sinners to Christ so that they come freely and willingly by His grace. Drawing from Scripture and the insights of the Puritan and Reformed tradition, this episode explores how God’s sovereign call raises sinners from spiritual death, transforms the human heart, and brings believers into saving union with Christ. Effectual calling reveals that salvation is not merely an invitation, but a divine act of resurrection in which God brings life to those who were spiritually dead.   Scripture Reading & References Ephesians 2:4–5 Romans 8:30 Ezekiel 36:26 John 6:44 2 Corinthians 4:6   Puritan & Reformed Sources Referenced Thomas Watson — A Body of Divinity (1692) John Owen — The Holy Spirit Stephen Charnock — Discourses upon the Existence and Attributes of God Jonathan Edwards — Freedom of the Will   Key Doctrinal Themes Effectual Calling The sovereign work of God by which He brings the elect from spiritual death to saving faith in Christ through the Word and Spirit. Regeneration The act of God in which the Holy Spirit gives new spiritual life, enabling the sinner to respond to the gospel. Sovereign Grace The doctrine that salvation originates entirely in God’s initiative and power, not human effort. Renewal of the Will The transformation of the sinner’s heart so that he freely desires and chooses Christ.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org  

Westminster Confession of Faith 9.5 “The will of man is made perfectly and immutably free to good alone in the state of glory only.” In this episode of Confessional Moments, we conclude our study of Westminster Confession of Faith chapter 9 by examining the final state of the human will in glory. While believers in this life experience both renewal and conflict — loving Christ yet still battling remaining corruption — the Confession points us to the day when redemption will be complete. In the state of glory, the will of the redeemed will be made perfectly and immutably free to good alone. Drawing from Scripture and the insights of the Puritan tradition, this episode explains how glorification completes the work of sanctification, confirms believers forever in holiness, and reveals the true nature of spiritual freedom. The struggle with sin that marks the Christian life today will one day give way to perfect love, perfect joy, and perfect obedience in the presence of God. This doctrine offers profound comfort for weary believers and directs our hope toward the day when Christ will make His people perfectly holy.   Scripture Reading & References 1 John 3:2 Hebrews 12:23 Revelation 21:27 Philippians 1:6   Puritan & Reformed Sources Referenced Thomas Watson — A Body of Divinity (1692) John Owen — The Glory of Christ Jonathan Edwards — Freedom of the Will   Key Doctrinal Themes Glorification The final stage of salvation in which believers are perfected in holiness and fully conformed to the image of Christ. Confirmed Holiness The eternal state in which the redeemed are established in righteousness and can never again fall into sin. Perfect Spiritual Freedom The complete liberation of the will so that it delights in and chooses what is good without any corruption. Completion of Sanctification The final fulfillment of God’s work of grace in which all remnants of sin are removed and holiness is perfected.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org

Westminster Confession of Faith 9.4 “When God converts a sinner, and translates him into the state of grace, He freeth him from his natural bondage under sin; and by His grace alone enables him freely to will and to do that which is spiritually good; yet so as that, by reason of his remaining corruption, he doth not perfectly nor only will that which is good, but doth also will that which is evil.” In this episode of Confessional Moments, we examine Westminster Confession of Faith 9.4 and the transformation of the human will in the state of grace. When God converts a sinner, He liberates the will from its bondage to sin and enables the believer to pursue spiritual good through the power of the Holy Spirit. Yet the Confession also speaks honestly about the Christian life. Though believers are renewed by grace, the remnants of sin remain. The Christian life therefore includes an ongoing struggle between the flesh and the Spirit as God continues the work of sanctification. Drawing from Scripture and the insights of the Puritan tradition, this episode explains how regeneration restores spiritual freedom while also preparing believers for the lifelong battle against indwelling sin. It is a doctrine that humbles us, strengthens perseverance, and directs our hope toward the day when Christ will perfect our holiness in glory. Scripture Reading & References Galatians 5:17 Romans 6:17–18 Philippians 2:13 Romans 7:15–25 Puritan & Reformed Sources Referenced Thomas Watson — A Body of Divinity (1692) John Owen — Of the Mortification of Sin Stephen Charnock — Discourses upon the Existence and Attributes of God (1682) Thomas Goodwin — Works (Vol. 1) Richard Sibbes — The Bruised Reed (1630) Key Doctrinal Themes Regeneration The sovereign work of the Holy Spirit in giving a new heart to the sinner and bringing them into the state of grace. Spiritual Freedom The liberation of the human will from slavery to sin, enabling the believer to pursue spiritual good. Indwelling Sin The remaining corruption within believers that continues to wage war against the new nature until glorification. Sanctification The ongoing work of God’s grace by which believers grow in holiness throughout the Christian life. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) www.trinitychurchguam.org  

Westminster Confession of Faith 9.3 “Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation: so as, a natural man being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.” In this episode of Confessional Moments, we continue our study of Chapter 9 of the Westminster Confession of Faith by examining the condition of the human will after the fall. The Confession teaches that humanity did not merely lose innocence when Adam sinned — we lost our spiritual ability. Fallen man still possesses a will, but that will is corrupted, enslaved to sin, and unable to pursue the spiritual good that leads to salvation. Drawing from Scripture and the insights of the Puritan tradition, this episode explains why fallen humanity is described in the Bible as “dead in sin,” why sinners cannot convert themselves, and why salvation must begin with the sovereign work of God in regeneration. The Confession rejects the idea that man can prepare himself for grace, emphasizing instead that even the first movement toward God is the result of divine mercy. Though this doctrine humbles us, it also fills us with hope. The God who commands sinners to come to Christ is the same God who raises the spiritually dead and liberates the will through the power of the Holy Spirit. Scripture Reading & References Ephesians 2:1–3 Romans 5:12–19 Romans 8:7–8 John 6:44 Puritan & Reformed Sources Referenced Thomas Watson – A Body of Divinity (1692) John Owen – Works (various treatises on sin and grace) William Perkins – A Golden Chain (1591) Thomas Goodwin – Works (Vol. 1) Stephen Charnock – Discourses upon the Existence and Attributes of God (1682) Key Doctrinal Themes Total Depravity The doctrine that the fall has corrupted every part of human nature—mind, heart, and will—so that sinners are unable to turn to God apart from His grace. The Bondage of the Will The teaching that fallen humanity still possesses a will and makes real choices, but those choices are governed by a sinful nature that is opposed to God. Spiritual Death The biblical description of humanity’s condition apart from Christ, meaning we are unable to respond to God spiritually unless He first gives new life. Regeneration and Sovereign Grace The work of the Holy Spirit in giving new spiritual life to the sinner, enabling the heart to believe in Christ and freely turn to God. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim is committed to helping Christians grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA).  www.trinitychurchguam.org  

Westminster Confession of Faith 9.2 “Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God; but yet mutably, so that he might fall from it.” In this episode of Confessional Moments, we continue in Chapter 9 of the Westminster Confession of Faith by considering the will of man in his original state. Before sin entered the world, Adam was upright. He possessed true moral freedom and real power to obey God. He was not created broken, nor inclined toward evil. He was able to stand. Yet he was mutable. The Confession teaches that Adam’s righteousness was genuine, but not confirmed. He stood in covenant with God under probation—capable of obedience, yet capable of falling. His fall was not forced, nor inevitable, but voluntary. By understanding man’s original freedom, we better grasp the depth of our ruin in Adam and the necessity of a greater, immutable Head. This doctrine is both humbling and hope-giving. If Adam, in paradise, could fall, then our hope cannot rest in ourselves. It must rest in Christ, the Second Adam, whose obedience cannot fail and whose righteousness cannot be lost. Where the first Adam stood and fell, the last Adam obeyed and secured an unshakable salvation for His people. Scripture Reading & References Genesis 2:16–17 Ecclesiastes 7:29 Romans 5:12–19 Hosea 6:7 Puritan & Reformed Sources Referenced William Perkins – A Golden Chain (1591) John Owen – Various treatises on the will and original righteousness Thomas Goodwin – Works (Vol. 1) Thomas Watson – A Body of Divinity (1692) Stephen Charnock – Discourses upon the Existence and Attributes of God (1682) Key Doctrinal Themes Original Righteousness Adam was created upright, endowed with knowledge, righteousness, and holiness. Mutability Adam’s holiness was real but capable of being lost. Covenant Probation Adam stood under the covenant of works with true ability to obey. The Second Adam Christ’s obedience is immutable and secures an unlosable salvation for His people. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitypresbyterian.church

Westminster Confession of Faith 9.1 “God hath endued the will of man with that natural liberty, that it is neither forced, nor, by any absolute necessity of nature, determined to good or evil.” In this episode of Confessional Moments, we begin Chapter 9 of the Westminster Confession of Faith, turning our attention to the doctrine of free will. The divines carefully establish that man is not a puppet nor a machine, but a willing creature who acts voluntarily according to his own desires. Yet this natural liberty must be rightly understood. Though the will is not forced, it is not morally neutral, nor is it sovereign. This paragraph guards the biblical balance between human responsibility and divine sovereignty. Man chooses freely, but always according to his nature. The will is free from compulsion, yet—after the Fall—not free from corruption. By clarifying what freedom truly means, the Confession prepares us to understand both the depth of human inability and the necessity of sovereign grace. This doctrine is deeply pastoral. It removes the excuse of fatalism—“I couldn’t help it”—and the illusion of self-salvation—“I can fix myself.” It humbles the sinner and magnifies grace, showing that true spiritual freedom is not found in autonomy, but in the renewing work of the Spirit who makes sinners willing in the day of Christ’s power. Scripture Reading & References James 1:14–15 John 8:34 Psalm 110:3 Deuteronomy 30:19 Puritan & Reformed Sources Referenced Thomas Goodwin – Works (Vol. 1) John Owen – The Freedom of the Will (in various treatises) Stephen Charnock – Discourses upon the Existence and Attributes of God (1682) Thomas Watson – A Body of Divinity (1692) Key Doctrinal Themes Natural Liberty Man acts voluntarily and is not coerced by external force. Human Responsibility Because the will acts according to desire, man is accountable before God. Natural vs. Moral Ability The will is free from compulsion but, after the Fall, bound by corruption. The Necessity of Grace True spiritual freedom comes only through the renewing work of the Holy Spirit. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitypresbyterian.church  

Westminster Confession of Faith 8.8 “To all those for whom Christ hath purchased redemption, He doth certainly and effectually apply and communicate the same; making intercession for them; and revealing unto them, in and by the Word, the mysteries of salvation; effectually persuading them by His Spirit to believe and obey; and governing their hearts by His Word and Spirit; overcoming all their enemies by His almighty power and wisdom, in such manner and ways as are most consonant to His wonderful and unsearchable dispensation.” In this episode of Confessional Moments, we conclude Chapter 8 of the Westminster Confession of Faith by considering how the redemption accomplished by Christ is effectually applied to His people. The Confession teaches that the Mediator who purchased salvation by His blood now certainly applies it by His Spirit—calling, persuading, governing, interceding, and preserving all for whom He died. This doctrine is deeply pastoral. It steadies trembling believers with the assurance that salvation rests not upon the strength of our grip on Christ, but upon His faithful hold on us. Scripture Reading & References John 6:37–40 Romans 8:29–34 Hebrews 7:25 Ephesians 1:19–20 Puritan & Reformed Sources Referenced John Owen – The Death of Death in the Death of Christ (1647) Thomas Goodwin – The Heart of Christ in Heaven toward Sinners on Earth (1651) Stephen Charnock – Discourses upon the Existence and Attributes of God (1682) Thomas Watson – All Things for Good (1663) Key Doctrinal Themes The Certainty of Redemption Applied Christ effectually applies the salvation He purchased, ensuring none of His people are lost. Christ’s Heavenly Intercession The risen Mediator continually intercedes for His people, securing every covenant blessing. Word and Spirit Together Redemption is applied through the outward preaching of the Word and the inward work of the Spirit. The Perseverance of the Saints Christ governs, sustains, and overcomes every enemy of His people until the final day. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA). Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitypresbyterian.church  

Westminster Confession of Faith 8.7 “Christ, in the work of mediation, acteth according to both natures; by each nature doing that which is proper to itself: yet by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture attributed to the person denominated by the other nature.” In this episode of Confessional Moments, we turn to Westminster Confession of Faith 8.7, a paragraph that safeguards the glory of Christ’s person in the work of our redemption. Here the Confession carefully teaches that our Lord Jesus Christ, the one Mediator between God and man, acts according to both His divine and human natures—each doing what is proper to itself—yet always as one undivided Person. This doctrine anchors assurance, strengthens faith in suffering, and comforts weary saints with the certainty that our salvation rests on the undivided person and finished work of Jesus Christ. Scripture Reading & References Acts 20:28 1 Corinthians 2:8 Hebrews 1:3 Philippians 2:6–8 Hebrews 4:14–16 Romans 8:34 Key Doctrinal Themes The Two Natures of Christ Jesus Christ is truly God and truly man, possessing two distinct natures united in one Person. The Unity of the Person Though each nature acts according to what is proper to itself, all Christ’s mediatorial work is the work of the one undivided Mediator. The Communication of Properties Scripture may attribute to the Person what properly belongs to either nature, because the same Person is both God and man. The Ground of Assurance Our salvation is secure because the obedience and sacrifice of the God-man carry infinite value and eternal efficacy. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org  

Westminster Confession of Faith 8.6 “Although the work of redemption was not actually wrought by Christ till after His incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect, in all ages successively, from the beginning of the world, in and by those promises, types, and sacrifices, wherein He was revealed, and signified to be the seed of the woman which should bruise the serpent’s head; and the Lamb slain from the beginning of the world; being yesterday and today the same, and forever.” In this episode of Confessional Moments, we turn to Westminster Confession of Faith 8.6, a paragraph that unfolds the reach of Christ’s redeeming work across all of redemptive history. While Christ’s work of redemption was accomplished once in time through His incarnation, obedience, death, and resurrection, the Confession teaches that its saving power has been effectually applied to all the elect in every age. Here we are reminded that Old Testament believers were not saved by law, ceremony, or moral effort, but by Christ Himself—revealed to them through promises, types, and sacrifices that pointed forward to the coming Redeemer. Their faith rested in the promised Seed; our faith rests in the fulfilled work. Yet the object of faith has always been the same. This doctrine preserves the unity of the covenant of grace, the unity of Scripture, and the unity of the church. There has never been more than one Savior, one gospel, or one way of salvation. Christ’s redemption is accomplished once, but applied by God across time, ensuring that no elect sinner was ever saved apart from Christ, and none who belong to Him will ever be lost. Scripture Reading & References Galatians 3:8 Hebrews 9:15 Romans 4:1–8 Hebrews 11:1–2 Revelation 13:8 Key Doctrinal Themes Redemption Accomplished and Applied Christ’s saving work was accomplished once in history, yet its benefits are effectually applied by God to the elect in every age. Salvation Before and After the Cross Old Testament believers were saved by Christ through promise and type; New Testament believers are saved by Christ through fulfillment. Unity of the Covenant of Grace There is one Mediator, one gospel, and one people of God across all of redemptive history. Christ’s Timeless Efficacy Christ is the Lamb slain according to God’s eternal purpose, ensuring the certainty of salvation for all the elect.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org

Westminster Confession of Faith 8.5  “The Lord Jesus, by His perfect obedience and sacrifice of Himself, which He through the eternal Spirit once offered up unto God, hath fully satisfied the justice of His Father; and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto Him.” In this episode of Confessional Moments, we turn to Westminster Confession of Faith 8.5, a paragraph that brings us to the very heart—or marrow—of the gospel. Here the Confession sets before us the finished work of Christ in His perfect obedience and once-for-all sacrifice. The Confession also reminds us that redemption is richer than forgiveness alone. Christ has purchased reconciliation with God and an everlasting inheritance in the kingdom of heaven. Salvation is not a temporary pardon, but a secure and glorious future grounded entirely in Christ’s finished work and God’s eternal purpose. Scripture Reading & References Romans 5:19 Hebrews 9:14 Romans 3:24–26 2 Corinthians 5:21 Hebrews 10:10–14 Key Doctrinal Themes Christ’s Perfect Obedience Christ fulfilled all righteousness as the Second Adam, securing a righteousness imputed to His people. Once-for-All Sacrifice Christ offered Himself to God in a complete and unrepeatable atonement for sin. Full Satisfaction of Divine Justice The justice of God is fully satisfied in Christ, leaving no condemnation for those who are in Him. Reconciliation and Everlasting Inheritance Christ has secured peace with God and an eternal inheritance for His redeemed people.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org  

Confessional Moments – Westminster Confession of Faith 8.4 (Part 2) The Living Mediator, Our Certain Hope Westminster Confession of Faith 8.4 (Portion Covered) “On the third day He arose from the dead, with the same body in which He suffered; with which also He ascended into heaven, and there sitteth at the right hand of His Father, making intercession; and shall return, to judge men and angels, at the end of the world.” In this episode of Confessional Moments, we conclude our study of Westminster Confession of Faith 8.4 by turning from Christ’s death and burial to His resurrection, ascension, ongoing intercession, and promised return in glory. The Confession teaches that the Mediator who willingly suffered and died for sinners did not remain under the power of death, but rose again on the third day with the same body in which He suffered, ascended into heaven, and now reigns at the right hand of the Father. This paragraph completes the picture of Christ’s mediatorial work by showing that redemption is not only accomplished by His death, but confirmed by His resurrection, administered by His intercession, and brought to its final consummation at His return. The risen Christ is not absent from His church, but actively governs all things for her good, continually pleads His finished obedience before the Father, and will one day return as Judge of men and angels. This doctrine is essential for sustaining hope and strengthening assurance. Because Christ lives, reigns, and intercedes, the believer’s salvation is not fragile or uncertain. The same Mediator who bore judgment for His people now rules on their behalf and will publicly vindicate them on the last day. Scripture Reading & References Romans 4:25 1 Corinthians 15:17–20 Philippians 3:20–21 Hebrews 7:25 Romans 8:34 Acts 1:9–11 Matthew 25:31–32 Key Doctrinal Themes The Resurrection Confirmed Christ’s resurrection declares the Father’s full acceptance of His finished work and secures the justification of His people. The Same Body Raised in Glory Redemption restores and glorifies human nature rather than discarding it, guaranteeing the believer’s bodily resurrection. The Ascended and Reigning Mediator Christ now reigns at the Father’s right hand with all authority in heaven and on earth. Continual Intercession for the Church The risen Christ actively intercedes for His people, ensuring their perseverance and final salvation. The Coming Judge and Final Vindication The Mediator who was judged in our place will return to judge the world in righteousness and publicly vindicate His redeemed people. Living Hope Rooted in a Living Christ Because Christ lives, the believer’s hope, assurance, and future are secure.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org

Confessional Moments – Westminster Confession of Faith 8.4 (Part 1) A Willing Mediator, A Finished Obedience In this episode of Confessional Moments, we examine Westminster Confession of Faith 8.4 (Part 1), which sets before us the willing obedience of Christ—His deliberate undertaking of the office of Mediator and His finished work under the law on behalf of sinners. This paragraph draws our attention to the unity of Christ’s redemptive work. His obedience, suffering, death, and burial are not isolated moments, but one coherent act of covenant faithfulness. Christ most willingly undertook this office, placed Himself under the law Adam broke, fulfilled it perfectly, endured grievous torments in soul and body, bore the wrath of God for His people, truly died, and was laid in the grave—yet without corruption. This doctrine is essential for grounding assurance. Our salvation does not rest on chance, coercion, or human effort, but on a Savior who freely gave Himself, perfectly satisfied God’s righteous law, and exhausted divine justice on behalf of His people. Because Christ obeyed willingly and completely, nothing remains undone for those who are in Him. Scripture Reading & References John 10:17–18 Philippians 2:6–8 Galatians 4:4–5 Romans 5:19 Matthew 26:38 Matthew 27:46 Isaiah 53:10 Romans 8:1 1 Corinthians 15:3–4 Hebrews 10:14 Key Doctrinal Themes A Willing Mediator Christ freely undertook the office of Mediator in love and covenant faithfulness. Made Under the Law The Son placed Himself under God’s law to redeem those bound by it. Perfect Obedience Fulfilled Christ obeyed where Adam failed, providing the righteousness sinners need. Suffering in Soul and Body The Mediator endured both inward anguish and outward pain, bearing God’s wrath fully. True Death and Certain Victory Christ truly died and was buried, yet death could not hold Him nor corruption touch Him. Assurance Rooted in Christ’s Finished Work Believers rest not in their obedience to Christ, but in Christ’s obedience for them.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org

Confessional Moments – Westminster Confession of Faith 8.3 Set Apart and Anointed Was Christ merely willing to save—or was He deliberately appointed and perfectly equipped to be the Mediator of sinners? In this episode of Confessional Moments, we examine Westminster Confession of Faith 8.3, which teaches that the Lord Jesus was sanctified and set apart by the Father, and anointed with the Holy Spirit without measure, in order to be fully fitted for the office of Mediator and Surety. This paragraph shifts our focus from Christ’s incarnation to the Father’s gracious act of calling, authorizing, and furnishing the Son for the work of redemption. Christ did not assume this office by self-appointment, nor was He sent unprepared. Rather, the Father entrusted Him with all authority, wisdom, and fullness necessary to reconcile sinners to God. This doctrine is essential for grounding assurance, reminding believers that salvation rests not on human resolve or spiritual strength, but on the Father’s settled purpose and provision in His perfectly appointed Mediator.   Scripture Reading & References Hebrews 5:4–6 John 3:34 Colossians 2:3 Colossians 1:19 John 5:22, 27 Hebrews 7:22   Key Doctrinal Themes Christ Set Apart by the Father The Mediator’s office is not self-assumed but divinely appointed. Anointed Without Measure The Son is furnished by the Spirit with all wisdom, power, and grace needed for redemption. Fully Equipped Mediator and Surety Christ stands between God and sinners and guarantees the covenant on their behalf. Authority Given, Not Taken The Father commissions the Son with authority to execute the work of salvation. Assurance Rooted in God’s Provision Believers rest not in possibility, but in the sufficiency of the Mediator God Himself has provided.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org

Christ the Mediator: Very God and Very Man Salvation requires a Mediator who truly belongs to God and truly belongs to us. In this episode of Confessional Moments, we turn to Westminster Confession of Faith 8.2, where the Confession carefully sets forth the person of Jesus Christ as the only Mediator between God and man. Here we are taught not merely what Christ does for sinners, but who He must be in order to save them. Guided by Scripture and the clarity of the Reformed and Puritan tradition, this episode explores the incarnation of the eternal Son of God—very God and very man—united in one person without confusion, division, or change. We consider why Christ’s full deity is necessary to satisfy divine justice, and why His true humanity is required to represent us, obey for us, and suffer in our place. This doctrine guards the heart of the gospel. It explains why Christ alone is sufficient, why no other mediator is needed, and why believers may rest securely in a Savior who both reigns in heaven and sympathizes with human weakness.   Scripture Reading & References John 1:1, 14 • Galatians 4:4–5 • Romans 5:19 • Hebrews 2:14–17 • Hebrews 4:15 • Hebrews 1:3 • 1 Timothy 2:5   Key Doctrinal Themes The Incarnation of the Son The eternal Son of God assumed a true human nature at the appointed time, without ceasing to be God. Two Natures, One Person Christ is fully God and fully man, united in one person without confusion or division, according to Scripture. The Necessity of Christ’s Humanity Only by assuming our nature could Christ obey the law in our place and suffer as our representative. The Necessity of Christ’s Deity Only one who is truly God could bear divine wrath and give eternal worth to His redemptive work. The Only Mediator Because Christ is both God and man, He alone is able to reconcile sinners to God. Comfort for the Believer The incarnate Christ is not distant from human weakness, but sympathizes with His people as a faithful Mediator.   Authors & Works Referenced Thomas Watson A Body of Divinity John Owen Christologia   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org

Christ the Mediator Salvation does not rest on human effort, but on divine appointment. In this episode of Confessional Moments, we examine Westminster Confession of Faith 8.1, which sets before us the glory of Christ the Mediator, appointed by God in His eternal purpose to stand between God and man. Before considering how salvation is applied to sinners, the Confession directs our attention to who Christ is and the offices He fulfills on behalf of His people. Guided by Scripture and the clarity of the Reformed and Puritan tradition, this episode explores Christ as Prophet, Priest, and King, His headship over the Church, and His mediatorial work as grounded in God’s eternal decree. We consider how Christ was given a people from all eternity, and how He effectually redeems, calls, justifies, sanctifies, and glorifies them in time. This doctrine is essential for understanding why salvation is certain, why assurance rests outside of ourselves, and why the Christian life is lived in continual dependence upon a living Mediator rather than confidence in personal obedience or spiritual performance.   Scripture Reading & References 1 Timothy 2:5–6 • John 6:37 • John 14:9 • Ephesians 1:4–5 • Romans 8:29–30 • Colossians 1:13–18 • Hebrews 5:5 • Hebrews 7:24–25   Key Doctrinal Themes Christ the Mediator God appointed His Son in eternity to stand between God and man as the only sufficient Mediator of redemption. The Eternal Purpose of God Christ’s mediatorial office flows from God’s eternal decree, not as a reaction to the fall, but as the outworking of His sovereign pleasure. The Threefold Office of Christ As Prophet, Christ reveals God savingly; as Priest, He offers Himself and intercedes for His people; as King, He rules and preserves the Church. Union with Christ All saving benefits flow from union with Christ, who is the Head and Savior of His Church. Definite and Effectual Redemption Those given to Christ from all eternity are redeemed in time and brought unfailingly to glory. Assurance Grounded in Christ The believer’s confidence rests not in personal consistency, but in Christ’s finished work and ongoing intercession.   Authors & Works Referenced Thomas Goodwin o The Works of Thomas Goodwin John Flavel o The Fountain of Life o The Method of Grace   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org  

One Covenant, Many Administrations Did God save people differently in the Old Testament than He does today? In this episode of Confessional Moments, we examine Westminster Confession of Faith 7.5–7.6, which teaches that there is one covenant of grace, administered differently across redemptive history—but always centered on Christ. Under the law, the covenant of grace was administered through promises, sacrifices, types, and ceremonies that pointed forward to the coming Redeemer. Under the gospel, that same covenant is administered with greater clarity and simplicity through the preaching of the Word and the sacraments, now that Christ has come and fulfilled all righteousness. Guided by Scripture and the Reformed and Puritan tradition, this episode explains how Old Testament believers were saved by faith in the promised Christ, why the Mosaic administration did not establish a second way of salvation, and how the New Testament church enjoys the fullness of gospel light without returning to ceremonial shadows. This doctrine is essential for reading the Bible as one unified redemptive story, guarding against both legalism and dispensational fragmentation, and understanding why Christ is the substance of every covenant promise.   Scripture Reading & References Genesis 12:1–3 Genesis 15:6 Exodus 12:1–13 Psalm 110:4 Isaiah 53:5–6 Jeremiah 31:31–34 Luke 24:25–27 John 1:17 Acts 4:12 Romans 3:21–26 Galatians 3:16–24 Hebrews 8:6–13 Hebrews 10:1–14   Key Doctrinal Themes One Covenant of Grace God has always saved sinners by grace alone through faith alone in Christ alone—before and after the incarnation. Substance and Administration Distinguished The covenant of grace remains the same in substance, while its outward administration progresses through redemptive history. Christ Revealed in Shadow and Substance Old Testament ordinances pointed forward to Christ; New Testament ordinances proclaim Christ accomplished. The Law as Tutor, Not Savior The Mosaic law functioned within the covenant of grace to expose sin and lead sinners to Christ, not to justify them. Gospel Simplicity and Spiritual Power Under the gospel, fewer ordinances are appointed, yet greater clarity, liberty, and efficacy are enjoyed by the church. The Global Expansion of the Covenant What was once largely administered within Israel is now proclaimed to all nations through the gospel.   Authors & Works Referenced John Calvin Institutes of the Christian Religion John Owen The Glory of Christ Commentary on Hebrews William Perkins A Golden Chain Thomas Watson A Body of Divinity   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org  

Grace Promised, Grace Purchased After the fall, man was not merely weakened—he was rendered incapable of life by the covenant of works. In this episode of Confessional Moments, we examine Westminster Confession of Faith 7.3 and 7.4, where the Confession introduces the Covenant of Grace and explains the only reason it can stand. Together, these paragraphs teach how God graciously responds to man’s total inability by freely offering salvation in Jesus Christ, requiring faith in Him, and promising the Holy Spirit to make sinners willing and able to believe. But this gracious offer is not grounded in sentiment or divine leniency. WCF 7.4 explains why the covenant of grace is possible at all—because it is founded upon Christ and brought into effect by His death. Christ’s blood secures every promise of the covenant, establishing it legally, eternally, and unshakably. This episode clarifies the relationship between God’s gracious offer and Christ’s atoning work, showing that grace is freely proclaimed because grace has been fully purchased. Scripture Reading & References Genesis 3:15 Isaiah 55:3 Romans 3:20 Romans 8:8 John 3:16 John 6:44 Acts 4:12 Luke 22:20 Hebrews 9:12, 15 Ephesians 2:8–9 Key Doctrinal Themes Man’s Incapacity After the Fall Fallen man is incapable of attaining life by the covenant of works and stands in need of divine grace. The Covenant of Grace Introduced God freely offers life and salvation to sinners through Jesus Christ. Faith as the Means of Reception Salvation is received by faith alone, which rests upon Christ and His finished work. The Work of the Holy Spirit God promises the Spirit to make the elect willing and able to believe the gospel. Christ’s Death as the Ground of the Covenant The covenant of grace is founded upon and brought into effect by the death of Christ. Grace Secured, Not Merely Offered Every promise of salvation stands firm because it has been purchased by Christ’s blood. About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition. Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org

Life Promised, Life Lost, Life Fulfilled Before grace was ever needed, God entered into a covenant with man. In this episode of Confessional Moments, we examine Westminster Confession of Faith 7.2, which teaches that the first covenant made with humanity was a covenant of works—a covenant in which life was promised to Adam upon the condition of perfect and personal obedience. Guided by Scripture and the clarity of the Reformed and Puritan tradition, this episode explains why Adam stood as a public representative for all mankind, how his failure brought death to all, and why Christ—our Second Adam—had to fulfill the covenant of works in order to save sinners. This doctrine is essential for understanding why the law cannot justify fallen man, why justification must be forensic and grounded in imputed righteousness, and why the gospel is not God lowering His standard, but Christ meeting it fully on our behalf.   Scripture Reading & References Genesis 2:16–17 Hosea 6:7 Ecclesiastes 7:29 Romans 3:20, 3:23 Romans 5:12–19 1 Corinthians 15:21–22, 45 Matthew 5:17 2 Corinthians 5:21 Galatians 3:10 John 14:15   Key Doctrinal Themes The Covenant of Works God entered into a covenant with Adam in which life was promised upon the condition of perfect, personal, and perpetual obedience. Federal Headship in Adam Adam stood as a public representative for all humanity, so that his obedience or disobedience would be reckoned to his posterity. Perfect and Personal Obedience The law required complete conformity in thought, word, and deed, without exception or failure. The Imputation of Sin and Righteousness Adam’s guilt is imputed to all in him, just as Christ’s righteousness is imputed to all who are united to Him by faith. Christ as the Second Adam Jesus Christ fulfilled the covenant of works by His perfect obedience, succeeding where the first Adam failed. Law and Gospel Properly Distinguished The law reveals God’s righteous demands and condemns sinners, while the gospel proclaims Christ’s finished work as the only ground of justification.   Authors & Works Referenced William Perkins A Golden Chain The Whole Treatise of the Cases of Conscience Thomas Watson A Body of Divinity All Things for Good   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, teaching elder at Trinity Presbyterian Church (PCA) in Guam since 2015. Pastor Tim has served in pastoral ministry since 2010 and is committed to helping God’s people grow in doctrinal clarity, spiritual maturity, and confidence in Christ through the riches of the Reformed confessional tradition.   Church Website Trinity Presbyterian Church (PCA) https://www.trinitychurchguam.org  

The Distance God Crossed In this episode of Confessional Moments, we begin Westminster Confession of Faith chapter 7 by addressing a foundational truth that shapes all covenant theology: God has no equal, and yet He chooses to draw near to man by covenant. WCF 7.1 teaches that although man owes perfect obedience to God as Creator, obedience alone never entitled Adam to God as his blessedness and reward. Even before the Fall, Adam depended entirely on God’s voluntary condescension—not grace or mercy, but God’s free decision to promise life by covenant. This episode carefully distinguishes between duty and reward, obedience and entitlement, probation and promise. It shows why covenant was God’s chosen way from the beginning, how this protects the gospel from moralism and self-righteousness, and why Christ’s obedience as the Second Adam is essential for our salvation. Pastorally, this doctrine humbles pride, corrects how we think about obedience, steadies assurance, and calls believers to grateful worship. We are not received by God because we climb high enough, but because Christ stood where Adam fell—and obeyed perfectly on behalf of His people.   Key Themes The infinite distance between God and the creature Obedience owed by creation versus reward given by promise God’s voluntary condescension as the foundation of covenant Why Adam lived under probation, not entitlement How Christ fulfills the covenant of works as the Second Adam Assurance grounded in Christ’s obedience, not our performance   Westminster Confession of Faith 7.1 “The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God’s part, which He hath been pleased to express by way of covenant.”   Resources Used / Mentioned Westminster Confession of Faith (1647) William Perkins – covenant and law-gospel clarity Thomas Watson – pastoral application and devotional theology Herman Witsius – The Economy of the Covenants Meredith G. Kline – covenant of works and Christ as Second Adam   About the Host Tim Beauchamp is the pastor of Trinity Presbyterian Church (PCA) in Guam. He has served in pastoral ministry since 2010 and planted Trinity Presbyterian Church in 2015. Confessional Moments is a teaching podcast devoted to helping Christians understand and apply the Reformed confessions for the life of faith. Church Website: www.trinitychurchguam.org

The Guilt of Sin and the Wrath We Deserved Episode Summary In this episode of Confessional Moments, we turn to Westminster Confession of Faith 6.6, where the Confession speaks soberly and honestly about the nature and consequences of sin. Every sin—original and actual—brings guilt, places the sinner under God’s righteous wrath, and subjects humanity to death and misery. This paragraph confronts modern attempts to soften sin, redefine guilt, or separate God’s law from His judgment. Yet it also prepares the way for the gospel by showing us why Christ’s saving work is so necessary and so glorious. When the law speaks clearly, grace shines brightly. This episode calls listeners to humility before God’s law, gratitude for Christ’s finished work, and holy watchfulness in the Christian life.   Westminster Confession of Faith 6.6 “Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God, and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.”   Scripture Readings Romans 6:23 – The wages of sin and the gift of life in Christ Galatians 3:10 – The curse of the law upon all disobedience   Key Themes The difference between guilt as a feeling and guilt as a legal reality Why every sin is serious because God is holy The curse of the law and the misery of sin in a fallen world How Christ bears the guilt and wrath our sins deserve Why grace deepens—not diminishes—our hatred of sin   About the Host Pastor Tim Beauchamp has served in pastoral ministry since 2010 and has been preaching regularly since 2008. He is the pastor of Trinity Presbyterian Church (PCA) in Guam and the host of Confessional Moments, a podcast devoted to helping Christians grow in faith by anchoring their hearts in the truths of the Reformed confessions. Visit Trinity Presbyterian Church: https://www.trinitypca.org   Confessional Moments Anchoring hearts in Reformed truth  

Confessional Moments – WCF 6.5 | Sin Still Dwells Within Us “This corruption of nature, during this life, doth remain in those that are regenerated; and although it be, through Christ, pardoned and mortified; yet both itself, and all the motions thereof, are truly and properly sin.” — Westminster Confession of Faith 6.5 Though believers are regenerated and fully forgiven in Christ, sin has not yet been removed from their nature. In this episode of Confessional Moments, we examine WCF 6.5 and the sobering doctrine of remaining corruption—the ongoing presence of sin in the Christian life. Drawing from Scripture and the Puritan tradition, this episode explains why indwelling sin remains, how it is pardoned and mortified through Christ, and why even the inward motions of sin—the first stirrings of sinful desire—are still truly and properly sin in God’s sight. Far from leading to despair, this doctrine humbles the believer, sharpens spiritual watchfulness, and directs us again to the sufficiency of Christ.   Scripture Readings Romans 7:21–23 Galatians 5:17 Romans 8:1 James 1:14–15   Theological Themes Remaining sin in the regenerate Mortification by the Spirit The nature of sinful “motions” Humility, vigilance, and comfort in the Christian life   Authors Referenced Thomas Watson   About the Host Pastor Tim is a teaching elder in the Presbyterian Church in America and serves at Trinity Presbyterian Church. He has been preaching and teaching Reformed theology for over two decades and hosts Confessional Moments, a podcast devoted to anchoring hearts in the doctrines of the Reformed faith through the Westminster Standards.

Westminster Confession of Faith 6.4 “From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.” Why do sins arise so naturally—even after we know better? In this episode of Confessional Moments, we consider WCF 6.4, which explains the biblical relationship between humanity’s fallen nature and the actual sins that flow from it. Scripture teaches that sin is not merely the result of poor habits, bad environments, or momentary weakness, but proceeds from a heart corrupted by Adam’s fall. This study helps us understand why self-effort cannot resolve the problem of sin, why Scripture speaks honestly about human inability, and why the gospel must address more than outward behavior. By exposing the root of sin, the Confession directs us to Christ, who alone forgives sinners and renews hearts. This episode calls believers to sober self-examination, genuine repentance, and renewed dependence on God’s grace as we continue to battle remaining corruption in this life.   Scripture Readings Romans 8:7–8 James 1:14–15   Referenced Thomas Watson, The Doctrine of Repentance   About the Host Pastor Tim is the pastor of Trinity Presbyterian Church and host of Confessional Moments, a podcast devoted to exploring the Westminster Standards with clarity, conviction, and pastoral faithfulness—anchoring hearts in Reformed truth.

Guilt Imputed, Corruption Inherited In this episode of Confessional Moments, we continue our study of Westminster Confession of Faith, Chapter 6, paragraph 3. This paragraph explains how the guilt of Adam’s first sin is imputed to all his descendants and how the same corrupted nature and spiritual death are conveyed to them by ordinary generation. Drawing from Romans 5, we consider why Adam stood as the root of all mankind, how covenantal headship shapes our understanding of sin and salvation, and why the imputation of guilt in Adam is essential for grasping the hope of imputed righteousness in Christ.   Westminster Confession of Faith 6.3 “They being the root of all mankind, the guilt of this sin was imputed; and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation.”   Scripture Reading Romans 5:12, 18–19 (ESV)   Resources Mentioned The Holy Bible (ESV) Westminster Confession of Faith   About the Host Pastor Tim Beauchamp has served in pastoral ministry since 2010 and is the founding pastor of Trinity Presbyterian Church (PCA) in Guam. This podcast is part of his ongoing commitment to teaching and applying the Reformed confessions for the life of the church. Learn more at: www.trinitychurchguam.org   Confessional Moments is a short-form devotional podcast designed to anchor hearts in Reformed truth by walking through the Westminster Confession of Faith—one paragraph at a time.

Westminster Confession of Faith 6.2 “By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.”   In this episode of Confessional Moments, we continue our study of Westminster Confession of Faith, Chapter 6, paragraph 2. This paragraph explains the immediate consequences of the fall: the loss of original righteousness, the breaking of communion with God, spiritual death, and corruption that extends to every part of human nature. Using Genesis 3, we consider how sin first manifests itself not merely in disobedience, but in alienation—fear replacing fellowship, hiding replacing communion. This doctrine humbles us, warns against shallow views of sin, and directs us to Christ, the only Savior who restores communion with God and gives life to the dead.   Scripture Reading Genesis 3:8–10 (ESV)   Resources Mentioned The Holy Bible (ESV) Westminster Confession of Faith   About the Host Pastor Tim Beauchamp has served in pastoral ministry since 2010 and is the founding pastor of Trinity Presbyterian Church (PCA) in Guam. This podcast is part of his ongoing commitment to teaching and applying the Reformed confessions for the life of the church. Learn more at: www.trinitychurchguam.org   Confessional Moments is a short-form devotional podcast designed to anchor hearts in Reformed truth by walking through the Westminster Confession of Faith—one paragraph at a time.  

Westminster Confession of Faith 6.1 “Our first parents, being seduced by the subtilty and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and holy counsel, to permit, having purposed to order it to his own glory.” What does it mean to say that “it pleased God to permit the fall”? Did sin catch God by surprise? Does God’s sovereignty make Him responsible for evil? In this episode of Confessional Moments, Pastor Tim walks through Westminster Confession of Faith 6.1, addressing the fall of our first parents, the subtlety of Satan’s temptation, and the careful biblical balance between God’s sovereign permission and human responsibility. Drawing from Scripture and the wisdom of the Reformed tradition, this episode is both apologetic and devotional, guarding against error while calling believers to humility, vigilance, and dependence on Christ—the second Adam.   Scripture References (ESV) Genesis 3:1–6 James 1:13–15 Acts 2:23 Acts 14:16 Genesis 50:20 Romans 2:6 Ephesians 1:11 Romans 5:19   Resources Mentioned John Calvin, Institutes of the Christian Religion Thomas Brooks, Precious Remedies Against Satan’s Devices   About the Host Pastor Tim Beauchamp has served in pastoral ministry since 2010 and is the founding pastor of Trinity Presbyterian Church (PCA) in Guam. This podcast is part of his ongoing commitment to teaching and applying the Reformed confessions for the life of the church. Learn more at: www.trinitychurchguam.org   Confessional Moments is a short-form devotional podcast designed to anchor hearts in Reformed truth by walking through the Westminster Confession of Faith—one paragraph at a time.

Westminster Confession of Faith 5.7 “As the providence of God doth, in general, reach to all creatures; so, after a most special manner, it taketh care of His church, and disposeth all things to the good thereof.” In this episode of Confessional Moments, Pastor Tim concludes Chapter 5 of the Westminster Confession of Faith by exploring the deeply comforting doctrine of God’s covenantal providence toward His church. While God sovereignly governs all creatures, WCF 5.7 teaches that He exercises His providence after a most special manner toward His people. This episode draws out the Reformed conviction that God’s providence toward the church is not cold or abstract sovereignty, but fatherly, covenant faithfulness worked out in time. Grounded in Romans 8 and enriched by the pastoral wisdom of Thomas Watson, this episode distinguishes covenantal good from shallow optimism and calls believers to trust the faithful hand of a covenant-keeping God—even in suffering.   Scripture Reading (ESV) Romans 8:28–29 Genesis 50:20 Isaiah 46:9–10 Ephesians 1:11   Resources Mentioned The Westminster Confession of Faith, Chapter 5 Thomas Watson, All Things for Good   About the Host Pastor Tim has served in pastoral ministry since 2010 and is the founding pastor of Trinity Presbyterian Church (PCA) in Guam, planted in 2015. Learn more about the church at: www.trinitychurchguam.org

Westminster Confession of Faith 5.6 As for those wicked and ungodly men whom God, as a righteous judge, for former sins doth blind and harden; from them He not only withholdeth His grace, whereby they might have been enlightened in their understandings, and wrought upon in their hearts; but sometimes also withdraweth the gifts which they had, and exposeth them to such objects as their corruption makes occasion of sin; and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan: whereby it comes to pass that they harden themselves, even under those means which God useth for the softening of others. In this episode of Confessional Moments, Pastor Tim explores Westminster Confession of Faith 5.6, a sober and carefully worded doctrine concerning God’s righteous judgment on persistently wicked sinners. This paragraph addresses how God, acting as a just judge, may punish sin by withdrawing restraining grace and giving sinners over to their own corruption, while never being the author of sin and never removing human responsibility. The episode distinguishes judicial punishment from fatherly chastisement, responds to common objections, and grounds the doctrine firmly in Scripture.   Scripture Reading (ESV) Romans 1:24, 26, 28 Romans 9:17–18 John 12:37–40 Exodus 7–11   Resources Mentioned The Westminster Confession of Faith, Chapter 5 John Calvin, Institutes of the Christian Religion   About the Host Pastor Tim has served in pastoral ministry since 2010 and is the founding pastor of Trinity Presbyterian Church (PCA) in Guam, planted in 2015. Learn more about the church at: www.trinitychurchguam.org  

Westminster Confession of Faith 5.5 “The most wise, righteous, and gracious God often leaves his own children, for a time, to manifold temptations and to the corruption of their own hearts. He does this to chastise them for their past sins, to humble them by making them aware of the hidden strength of the corruption and deceitfulness of their hearts, and then to raise them to a closer, more constant dependence upon himself for their support, to make them more watchful against all future occasions for sinning, and to fulfill various other just and holy purposes.” In this episode of Confessional Moments, we consider God’s fatherly chastisement as taught in Westminster Confession of Faith 5.5. Scripture teaches that the Lord, in wisdom and grace, may for a season leave His children to themselves—not to condemn them, but to humble them and train them in watchfulness and dependence upon Him. Scripture Reading (ESV): 2 Chronicles 32:31 Resources Mentioned: John Calvin, Institutes of the Christian Religion, Book 3, Chapter 4, Section 31 Thomas Watson, All Things for Good (Banner of Truth) Westminster Confession of Faith, Chapter 5 [1993 Modern Version]   About the Host Pastor Tim Beauchamp is the pastor of Trinity Presbyterian Church (PCA) in Guam and has served in pastoral ministry since 2010. Trinity Presbyterian Church was planted in 2015 and is committed to proclaiming Christ through the faithful preaching of God’s Word and the teaching of the Reformed faith. Visit the church: www.trinitychurchguam.org   Confessional Moments is a short-form devotional podcast designed to anchor hearts in Reformed truth by walking through the Westminster Confession of Faith—one paragraph at a time.

Westminster Confession of Faith 5.4   “The almighty power, unsearchable wisdom, and infinite goodness of God manifest themselves so completely in his providence that it extends even to the first fall and all other sins of angels and men—not by a bare permission, but by a permission which has joined with it a most wise and powerful limiting, and otherwise ordering and governing of them in a varied administration, for his own holy purposes. However, the sinfulness comes from the creatures alone and not from God, who, because he is most holy and righteous, neither is nor can be the author or approver of sin.”   Episode Summary Does God merely allow sin—or does He still govern history when evil is truly present? In this episode of Confessional Moments, we reflect on Westminster Confession of Faith 5.4 and its careful, biblical teaching on God’s providence in relation to sin. Rejecting the idea that God “steps back,” the Confession teaches that God remains actively sovereign—limiting, directing, and governing even sinful actions—without ever becoming the author or approver of sin. Drawing from Isaiah 10:5–7, the story of Joseph, and insights from R.C. Sproul and John Calvin, Pastor Tim addresses ancient and modern errors that portray God as distant or passive, and offers steady pastoral encouragement to trust God’s holy purposes even in difficult providences.   Scripture Readings (ESV) Isaiah 10:5–7 Genesis 50:20 Psalm 115:3 James 1:13   Resources Mentioned The Holy Bible, English Standard Version (ESV) Westminster Confession of Faith, Chapter 5.4 (1993 Modern Version) Sproul, R.C. Chosen by God, Revised Edition. Wheaton, IL: Tyndale House Publishers, 2011, esp. chapter 4. Calvin, John. Commentary on the Book of Genesis, Commentary on Genesis 50:20.   About the Host Pastor Tim is the pastor of Trinity Presbyterian Church (PCA) in Guam and has served in pastoral ministry since 2010. Trinity Presbyterian Church was planted in 2015 and is committed to proclaiming Christ through the faithful preaching of God’s Word and the teaching of the Reformed faith. Visit the church: www.trinitychurchguam.org   Confessional Moments is a short-form devotional podcast designed to anchor hearts in Reformed truth by walking through the Westminster Confession of Faith—one paragraph at a time. Next episode: Westminster Confession of Faith 5.5 — God’s providence toward His children.

Westminster Confession of Faith 5.3 “God, in his ordinary providence, maketh use of means, yet is free to work without, above, and against them at his pleasure.”   In this episode of Confessional Moments, Pastor Tim walks through WCF 5.3 and explores the magnificent truth that God most often carries out His providence through ordinary means—the everyday structures of life and especially the ordinary means of grace: Word, sacrament, and prayer. We often expect God to work through the dramatic, the unusual, or the miraculous. But Scripture teaches that the Lord regularly works through the routine and the mundane. This truth shapes how we live, how we worship, and how we trust Him in daily obedience. We also consider how God is free to work without means, above means, and against means, using biblical examples such as Jesus at Cana and the three men in the fiery furnace. Join us as we seek to rejoice in God’s steady providence, submit ourselves to His wisdom, and walk faithfully in the ordinary ways He has ordained.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, a teaching elder in the Presbyterian Church in America. Pastor Tim has served in pastoral ministry since 2010 and planted Trinity Presbyterian Church PCA in 2015. Visit us online at www.trinitychurchguam.org to learn more or to join us for worship.  

Westminster Confession of Faith 5.2 “Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly: yet, by the same providence, He ordereth them to fall out, according to the nature of second causes, either necessarily, freely, or contingently.”   In this episode of Confessional Moments, Pastor Tim explores the rich and assuring doctrine of God’s providence as taught in WCF 5.2. We consider how God’s sovereign decree stands behind all things, and yet He works through real means—through necessary events, human choices, and daily circumstances. This truth is not abstract theology; it calls believers to trust the Lord, rejoice in His wise governance, and humbly submit to His will. By grounding our lives in God’s sovereign care, we learn to walk forward in faith, confident that our Redeemer governs every step.   Resources Mentioned R.C. Sproul, The Invisible Hand: Doctrines of Providence (P&R Publishing, 2000). – Quote: “God doesn’t roll dice. Everything that happens in this world happens according to His divine, sovereign purpose.” (Chapter 1) Westminster Confession of Faith, Chapter 5, “Of Providence.” Scripture quotations from the ESV.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, pastor of Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and planted Trinity in 2015. His desire is to help believers grow in their love for Reformed theology and find deep encouragement in the truths of Scripture. Visit www.trinitychurchguam.org to learn more, listen to sermons, or connect with the ministry.  

Westminster Confession of Faith 5.1 — Of Providence “God the great Creator of all things doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by His most wise and holy providence, according to His infallible foreknowledge, and the free and immutable counsel of His own will, to the praise of the glory of His wisdom, power, justice, goodness, and mercy.” (WCF 5.1)   Episode Summary In this episode of Confessional Moments, Pastor Tim begins the rich doctrine of God’s providence. WCF 5.1 teaches us that the God who created all things continues to sustain and govern everything—from the greatest events of history to the smallest details of our lives. We explore common misunderstandings about providence within the church, gently correcting them with Scripture and grounding our hope in God’s wise, holy, and fatherly care.   Resources Mentioned John Calvin, Institutes of the Christian Religion, Book 1, Chapter 16 (on God’s providence). R.C. Sproul, Chosen by God (Wheaton: Tyndale, 1986), especially his discussion of the “maverick molecule.” Scripture Readings: Psalm 103:19; Matthew 10:29; Psalm 145:9; Proverbs 16:33; Romans 8:28; Psalm 34:18; James 1:17; Proverbs 16:9; Matthew 6:8; Hebrews 13:5.   About the Host Confessional Moments is hosted by Pastor Tim Beauchamp, pastor of Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and planted Trinity in 2015. His desire is to help believers grow in their love for Reformed theology and find deep encouragement in the truths of Scripture. Visit www.trinitychurchguam.org to learn more, listen to sermons, or connect with the ministry.  

Westminster Confession of Faith 4.2  “After God had made all other creatures, He created man, male and female, with reasonable and immortal souls, endued with knowledge, righteousness, and true holiness, after His own image; having the law of God written in their hearts, and power to fulfill it; and yet, under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. Beside this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil; which while they kept, they were happy in their communion with God, and had dominion over the creatures.”   Episode Summary In this episode of Confessional Moments, Pastor Tim explores WCF 4.2 and the biblical teaching that man was created in the image of God—endowed with knowledge, righteousness, and holiness, with God’s moral law written upon his heart. We consider man’s original communion with God, his freedom under the Covenant of Works, and the joy of obedience before the fall. Finally, we reflect on how Christ, the true Image of God, restores what Adam lost.   Resources Mentioned John Calvin, Institutes of the Christian Religion, 1.15.3. Herman Bavinck, Reformed Dogmatics, Vol. 2, p. 554. Thomas Watson, The Ten Commandments (Banner of Truth). Michael Horton, God of Promise, ch. 2.   About the Host Pastor Tim Beauchamp has served as a pastor since 2010 and planted Trinity Presbyterian Church (PCA) in Guam in 2015. Learn more or visit us at: www.trinitychurchguam.org  

“It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of His eternal power, wisdom, and goodness, in the beginning, to create, or make of nothing, the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.” (Westminster Confession of Faith 4.1) In this episode of Confessional Moments, Pastor Tim opens WCF 4.1 and explores what it means that the triune God created all things out of nothing, in the space of six days, and all very good—and that He did so for the manifestation of His glory. We unpack the Creator–creature distinction, the goodness of the created order, and how Genesis 1 gives us an ordered, purposeful world that serves as a theater of God’s glory. We also consider how this doctrine shapes our daily lives: our sense of identity, our work and rest, our enjoyment of creation with gratitude, and our confidence that the God who created is also the God who redeems.   Resources Mentioned John Calvin, Institutes of the Christian Religion, Book I, especially I.v.1–8 and I.xiv.20 (on creation as the “theater of God’s glory”). Herman Bavinck, Reformed Dogmatics, Vol. 2, God and Creation (sections on the doctrine of creation and the Creator–creature distinction). Thomas Watson, A Body of Divinity (discussion of creation and God’s goodness). Michael Horton, The Christian Faith: A Systematic Theology for Pilgrims on the Way (sections on creation as covenantal and God’s relationship with His image bearers).   About the Host & Church Confessional Moments is hosted by Pastor Tim Beauchamp, pastor of Trinity Presbyterian Church (PCA) in Guam. Pastor Tim has served in pastoral ministry since 2010 and planted Trinity in 2015. Learn more about Trinity Presbyterian Church PCA, listen to sermons, and find additional resources at: www.trinitychurchguam.org.

Westminster Confession of Faith 3.8 “The doctrine of this high mystery of predestination is to be handled with special prudence and care, that men, attending the will of God revealed in his Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election. So shall this doctrine afford matter of praise, reverence, and admiration of God; and of humility, diligence, and abundant consolation to all that sincerely obey the Gospel.” (Westminster Confession of Faith 3.8) In this episode of Confessional Moments, “When Predestination Becomes Personal,” Pastor Tim Beauchamp walks through WCF 3.8 and shows how the doctrine of predestination is meant to steady ordinary Christians, not trouble them. We look at why this “high mystery” must be handled with care, how God directs us away from His secret will to what He has clearly said in His Word, and how assurance of election flows from His work in our hearts—our effectual calling—rather than from our performance. Confessional Moments is a short-form podcast meant to anchor hearts in Reformed truth by walking carefully and pastorally through the Westminster Confession of Faith.   Scripture Readings (ESV) Ephesians 1:3–6 Deuteronomy 29:29 Romans 10:13 John 6:37 Romans 8:28–30, 31–39   Resources Mentioned The Holy Bible, English Standard Version (Crossway) Westminster Confession of Faith (1647), Chapter 3, Paragraph 8 John Calvin, Institutes of the Christian Religion, Book 3 (especially on election and union with Christ)   Learn more about Trinity Presbyterian Church PCA at: www.trinitychurchguam.org   About Pastor Tim Pastor Tim Beauchamp has served in pastoral ministry since 2010 and planted Trinity Presbyterian Church PCA in Guam in 2015. He is committed to teaching the Scriptures, promoting Reformed theology, and equipping the church through faithful, accessible exposition of the Westminster Standards.

Westminster Confession of Faith 3.7 “The rest of mankind, God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice.”   Episode Summary In this episode of Confessional Moments, Pastor Tim takes up the solemn doctrine of reprobation in WCF 3.7. Building on the previous discussion of election in 3.6, this paragraph explains how God, according to His unsearchable counsel, sovereignly withholds mercy, passes by “the rest of mankind,” and ordains them to dishonour and wrath for their sin, to the praise of His glorious justice. The episode carefully distinguishes between God’s mercy and justice, affirms human responsibility, and offers pastoral application for living and evangelizing in light of God’s righteous judgment.   Resources Mentioned John Calvin, Institutes of the Christian Religion, trans. Henry Beveridge (Eerdmans), Book 3, chapters 21–23, especially 3.22.11. Michael Horton, The Christian Faith: A Systematic Theology for Pilgrims on the Way (Grand Rapids: Zondervan, 2011), pp. 312–333. R.C. Sproul, Chosen by God (Carol Stream, IL: Tyndale House, 1986), pp. 141–150. The Westminster Assembly, The Westminster Larger Catechism, Q/A 13. Holy Scripture (ESV): Romans 9:18–23; John 3:18–20; Psalm 145:17; Romans 11:33.   Learn more about Trinity Presbyterian Church PCA at: www.trinitychurchguam.org About Pastor Tim Pastor Tim Beauchamp has served in pastoral ministry since 2010 and planted Trinity Presbyterian Church PCA in Guam in 2015. He is committed to teaching the Scriptures, promoting Reformed theology, and equipping the church through faithful, accessible exposition of the Westminster Standards.   Confessional Moments: Anchoring hearts in Reformed truth.  

Westminster Confession of Faith 3.6 “As for those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in Christ unto everlasting glory, out of His mere free grace and love, without any foresight of faith, or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving Him thereunto; and all to the praise of His glorious grace.”   Episode Summary In this episode of Confessional Moments, Pastor Tim explores the doctrine of election as taught in WCF 3.6—God’s eternal and unconditional choice of His people in Christ. This concise and doctrinally rich discussion examines election as eternal, immutable, Christ-centered, and rooted entirely in God’s grace. The episode also addresses the apologetic implications of unconditional election and lays the groundwork for understanding reprobation in WCF 3.7.   Resources Mentioned John Calvin, Institutes of the Christian Religion, 1.17.2; 3.21.5. Michael Horton, The Christian Faith: A Systematic Theology for Pilgrims on the Way, Zondervan, 2011, pp. 312–332. R.C. Sproul, Chosen by God, Tyndale House, 1986, pp. 78, 142. The Westminster Assembly, The Westminster Larger Catechism, Q/A 13. Holy Scripture (ESV): Ephesians 1:4–6; John 6:37; Romans 9:11–16.   Learn more about Trinity Presbyterian Church PCA at: www.trinitychurchguam.org About Pastor Tim Pastor Tim Beauchamp has served in pastoral ministry since 2010 and planted Trinity Presbyterian Church PCA in Guam in 2015. He is committed to teaching the Scriptures, promoting Reformed theology, and equipping the church through faithful, accessible exposition of the Westminster Standards.   Confessional Moments: Anchoring hearts in Reformed truth.

Election: To the Praise of His Glorious Grace  “Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in Christ unto everlasting glory, out of His mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving Him thereunto: and all to the praise of His glorious grace.” — Westminster Confession of Faith, 3.5   In this episode of Confessional Moments, Pastor Tim explores the rich doctrine of God’s eternal election as expressed in WCF 3.5. We look at the ground of election in God’s sovereign grace, the Christ-centered manner of the decree, and the purpose of everlasting glory. This episode also explains how the doctrine of election fuels evangelism, shapes Christian living, and anchors our assurance in Christ. A clear, pastoral, and biblically grounded walk through one of the most beautiful and comforting statements in the Westminster Confession.   Resources Mentioned Charles Hodge, Systematic Theology, Vol. 2 (Eerdmans) — on election grounded solely in God’s sovereign mercy. B. B. Warfield, The Plan of Salvation (Eerdmans) — on election being in Christ and mediated through Christ. Scripture Readings: Ephesians 1:4–6 John 6:37 Philippians 1:6 Romans 9 Learn more about Trinity Presbyterian Church PCA at: www.trinitychurchguam.org About Pastor Tim Pastor Tim Beauchamp has served in pastoral ministry since 2010 and planted Trinity Presbyterian Church PCA in Guam in 2015. He is committed to teaching the Scriptures, promoting Reformed theology, and equipping the church through faithful, accessible exposition of the Westminster Standards.   Confessional Moments: Anchoring hearts in Reformed truth.

Confessional Moments — WCF 3.4: A Fixed Number in the Mind of God “These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed; and their number is so certain and definite, that it cannot be either increased or diminished.” —Westminster Confession of Faith, 3.4   WCF 3.4 gives one of the most stabilizing truths in all of Scripture: God’s decree of election is particular, unchangeable, and certain. In this episode, Pastor Tim explains why the number of the elect—both angels and men—is fixed in the eternal mind of God and cannot be increased or diminished. We explore how this doctrine protects the believer’s assurance, magnifies God’s sovereignty, and grounds the entire work of redemption in the unchanging purpose of His will.   Resources Mentioned Loraine Boettner, The Reformed Doctrine of Predestination The Holy Bible, ESV Westminster Confession of Faith, 3.4   Learn more about Trinity Presbyterian Church PCA at: www.trinitychurchguam.org   About Pastor Tim Pastor Tim Beauchamp has served in pastoral ministry since 2010 and planted Trinity Presbyterian Church PCA in Guam in 2015. He is committed to teaching the Scriptures, promoting Reformed theology, and equipping the church through faithful, accessible exposition of the Westminster Standards.   Confessional Moments: Anchoring hearts in Reformed truth.