Sunday and Daily Mass Homilies by Fr. Aristotle

Tuesday Mass. 9.15.26. This homily reflects on the Feast of Mary through the lens of a mother's love, drawn from a conversation with a parishioner about her children. It explores why Mary is called our mother, connecting John's Gospel account at the cross and Saint Paul's image of the Body of Christ. The homily describes Mary's "yes" as a total gift of herself to Christ's mission, and reflects on how she understands human suffering and struggle without having sinned herself. It closes with an invitation to bring one's personal struggles to Mary, trusting her to lead hearts toward Jesus.

Monday Mass. 9.14.26. This homily reflects on the Exaltation of the Cross, drawing on the story of the bronze serpent in the desert as a foreshadowing of Christ's own suffering. It explores how sin destroys and poisons, and how God's response was not to escape suffering but to enter into it alongside humanity. The homily closes with an invitation to let the cross be a source of strength for carrying life's own burdens.

Friday Mass. 9.11.26. This homily reflects on the Gospel's call to help bring back those who are far from God, and the temptation to approach that mission with judgment rather than love. It explores Jesus' teaching on the splinter and the wooden beam, using it to highlight the danger of correcting others while ignoring one's own faults. Drawing on the theme of hypocrisy, the homily emphasizes that authentic ministry begins with humility—facing one's own sins and struggles before ever trying to guide someone else.

Wednesday Mass. 9.09.26. This homily is about the life of St. Peter Claver, who ministered to enslaved people arriving on ships in Colombia, offering them care, dignity, and the Gospel despite the horrors of the slave trade. It connects his witness to Luke's version of the Beatitudes, exploring the "great reversal" where the poor, hungry, and weeping are called blessed while the rich and comfortable are warned.

Tuesday Mass. 9.08.26.  This homily is about the Nativity of Mary and what it reveals about human dignity and purpose. Drawing on the prophet Micah's foretelling of a coming ruler, the homily traces how both Mary and Jesus were born into obscurity and smallness, showing that God often works through what the world considers insignificant. It reflects on how Mary's "yes" to God changed the course of salvation history, and invites listeners to see their own existence — however ordinary or overlooked it may feel — as willed by God and connected to that same story of salvation.

Tuesday Mass. 9.08.26. This homily reflects on St. Paul's letter to the Corinthians, where a community celebrating a member's sin is called back to right living. It explores the tension between loving someone and refusing to celebrate their sin, drawing a connection to the Gospel's image of the shepherd going after the one lost sheep. The homily considers what it means to live by the "new leaven" rather than the old, paying attention to what happens in the heart when no one is watching, and finding the balance between disagreement and genuine love for others.

Sunday Mass. 9.06.26. This homily is about Jesus' teaching on fraternal correction from Matthew 18, exploring what it means to treat someone who has left the church "as a tax collector or Gentile" — not as rejection, but as an ongoing invitation rooted in love. It walks through the steps Jesus gives for reconciliation: approaching someone privately, bringing others if needed, and involving the community, always with the goal of restoration rather than punishment. 

Saturday Mass. 9.05.26. This homily is about the hidden trial Mother Teresa carried for decades — forty years without feeling God's love — and what her example teaches about suffering, doubt, and entitlement.

Friday School Mass. 9.04.26. This homily is about finding strength in Christ through life's hardships, drawing on St. Paul's letter to the Philippians and the parable of the wedding banquet. It reflects on God's invitation to all people, regardless of past rejection, and asks whether we choose to accept it.

Wednesday Mass. 9.02.26. This homily looks at how the early Corinthian church got caught up in picking favorites among leaders instead of staying focused on Christ, and Paul's blunt call for them to grow up in their faith. It ties that into the Gospel, where even demons know who Jesus is but refuse to submit—pushing listeners to move past just knowing about God to actually surrendering to Him.

Tuesday Mass. 9.01.26. This homily is about how the Holy Spirit alone allows believers to understand spiritual realities that the world cannot explain, particularly in moments of suffering and loss. Drawing on St. Paul's letter to the divided Corinthian community, it explores the difference between human wisdom and spiritual discernment, using the image of "goggles" — the lenses of grief, secular thinking, or worldly assumptions that distort how suffering, hardship, and even the Church itself are perceived.

Monday Mass. 8.31.26. This homily is about Jesus's rejection in his hometown, where familiarity with him led people to dismiss his message despite being moved by his words. It explores how the same pattern shows up today in spiritual complacency — the temptation to grow so accustomed to the Gospel, the Mass, and God's presence that one stops truly listening.

Friday Mass. 8.28.26. This homily looks at Saint Augustine's road from doubt and searching to conversion, and what it means to actually be ready for God. It connects Augustine's restless heart with the Gospel's ten virgins, and asks a simple question: if the Lord came today, would you be ready?

Wednesday Mass. 8.26.26. This homily is about Jesus's condemnation of the Pharisees and Sadducees as "whitewashed tombs" — outwardly appearing righteous while spiritually dead within. It explores the temptation to view the Pharisees as distant villains rather than as a mirror for self-examination, and challenges listeners to recognize hypocrisy in their own spiritual lives rather than projecting it onto others.

Tuesday Mass. 8.25.26. This homily is about the danger of judging the Pharisees and Sadducees from a distance — while missing the same patterns in ourselves. It's easy to go to Mass, go to confession, check every box and still walk out and flip someone off in traffic. The law matters, but Jesus is asking for something deeper: a heart that's the same in public and in private.

Monday Mass. 8.24.26. A homily on being seen and called by God, using St. Nathanael's story and a beautiful OCIA moment about a mother's quiet faith through suffering.

Saturday Mass. 8.22.26. A homily on Mary as our Queen — why she got the title not by grabbing for it, but by saying yes to God. We look at the Queen Mother tradition from King Solomon's court, how pride is the root of just about every sin, and how humility is really the only way through it.

Tuesday Mass. 8.18.26. A homily on humility and pride — reflecting on a friend's quiet strength in "to dust I am, to dust I shall return," the ancient king who mistook his power for divinity, and how pride roots itself in anger, lust, and even our religious routines. A call to face the mirror and let God, not our own arrogance, guide our lives.

Monday Mass. 8.17.26. A homily on trusting God even when His ways are hard to understand — reflecting on Ezekiel's loss, the saints who found peace in suffering, and what it means to follow the Lord beyond just keeping the rules.

Sunday Mass. 8.16.26. A homily on the Canaanite woman from Matthew 15 — her persistence in prayer even when Jesus seems silent. 

Friday Mass. 8.14.26. In this homily, I share the story of St. Maximilian Kolbe — his zeal for Mary, his work protecting refugees from the Nazis, and his final act of love in Auschwitz, giving his life for a stranger. I reflect on what it means to see our suffering through the lens of Christ rather than the lens of the world, and how every trial, thought, and struggle can be used by God for good.

Wednesday Mass. 8.12.26. A homily on Matthew 18:15-20 — how Jesus calls us to correct one another not with pride or judgment, but with love, as members of one Body of Christ.

Monday Mass. 8.10.26. Today we celebrate St. Lawrence, deacon and martyr, who gave everything away to the poor and was cooked alive on a grill—yet still had the humor to tell his executioners to turn him over. In this homily I look at Jesus' words in John's Gospel: "unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat." I talk about what it means to lose our life for God rather than try to seize it for ourselves, and how that plays out not in dramatic martyrdom but in the small, daily fights of marriage, family, work, and our own hearts.

Sunday Mass. 8.09.26. In today's homily I reflect on Elijah on the mountain, running from Queen Jezebel, terrified for his life. God tells him to wait, and then comes not in the wind, not in the earthquake, not in the fire — but in a whispering sound. I talk about how faith grows the same way for us: not in the big dramatic moments, but in the little ones, in the time we give to God each day. Even five minutes counts. When we spend time with God, we come to know Him, trust Him, and find the strength to face our fears — not because the fear disappears, but because He's greater than anything we could ever imagine.

Friday Mass. 8.07.26. I reflect on how Israel's enemies grew so consumed by pride and conquest that they eventually lost everything, and how Jesus asks us this question: what profit is there in gaining the whole world but losing your soul? I talk about the reality that we can't have both the world and God, and I invite us to fight for the crown of heaven the way we so often fight for things far less worthy.

Wednesday Mass. 8.05.26. In this homily, I reflect on the Canaanite woman's persistent faith in the Gospel and what it teaches us about trusting God even when His answer seems delayed.

Tuesday Mass. 8.04.26. A homily on St. John Vianney's story of doubt and perseverance, and what it means to trust God with the outcome instead of controlling it ourselves.

Monday Mass. 8.03.26. In this homily, I look at the contrast between the prophet Jeremiah, who called God's people to real repentance, and a false prophet who told them only what they wanted to hear. I talk about how trials aren't punishment but an antidote for our sin-sickness, and how Jesus sending the disciples into the storm before walking on water teaches us that God is always in control, even when we feel like we're not. The more we try to control everything, the more we push God out — so I encourage letting go and learning to listen for how He's guiding us.

Sunday Mass. 8.02.26. Homily on giving God what we have, even if it feels small, and trusting him to multiply it. The Eucharist as the ultimate sign of his love for us.

Friday Mass. 7.31.26. Today's homily is on St. Ignatius of Loyola and his conversion story — how a wounded soldier dreaming of worldly glory discovered, through reading about the saints, the difference between joy that fades and joy that lasts. I talk about how this led Ignatius to develop the discernment of spirits, his teaching on never making decisions in extreme desolation or consolation, and how his whole life became summed up in one phrase: all for the glory of God.

Wednesday Mass. 7.29.26. Homily on the feast of Sts. Martha, Mary, and Lazarus. I talk about how each of them teaches us something different — Martha shows us that service is good but our energy has to be directed toward the better part; Mary shows us what it means to be a true disciple who sits at the feet of the Lord; and Lazarus shows us how deeply Jesus loves us, even in silence. I also talk about how so much of Jesus' life with this family was ordinary — just being present, eating, spending time together — and how God sanctifies our humdrum, ordinary days too, not just the dramatic ones. I share a story about a woman who felt her life was "useless" once she could no longer serve actively, and some advice a mentor once gave me about learning to be faithful in the unremarkable moments, not just the exciting ones.

Tuesday Mass. 7.28.26. In this homily, I talk about the cycle we see in the first reading with the Israelite people—falling into idols, forgetting God, and then repenting and being brought back to Him. I connect this to our own lives and how we do the same thing, even in subtle ways. I also talk about the gospel and the reality that good and evil exist side by side in this world, and why God allows that. My hope is that this homily helps you see repentance not as a one-time thing, but as something we return to every day, and encourages you to pray for those who don't yet know God's love instead of writing them off.

Monday Mass. 7.27.26. A homily on why God allows struggle in our lives, and how love is only tested through trials and suffering.

Sunday Mass. 7.26.26. I look at the parables of the pearl of great price, the treasure in the field, and the net thrown into the sea, and what they teach us about freedom, love, and the treasures we choose to pursue in this life.

Wednesday Mass. 7.22.26. In this homily, I talk about how so many of us think our problem is that we don't love God enough, when really the problem is we don't understand how much He already loves us. I share the story of St. Mary Magdalene and what it means to ask Jesus directly how much He loves you.

Monday Mass. 7.20.26. In this homily I reflect on the first reading from Micah, where God puts His people on trial and reminds them of everything He's done for them. I talk about how we try to earn God's attention through external things like rituals and good deeds, believing that if we do enough, God will listen — but that's backwards. We do these things because we love God, not to appease Him. I also touch on the lie that God can't see us in our mess, and why the answer isn't to hide our brokenness but to bring it to Him and walk humbly with Him.

Sunday Mass. 7.19.26. In this homily, I reflect on the parable of the wheat and the weeds — why God, in His patience, doesn't pull up the weeds too soon.

Saturday Mass. 7.18.26. I preach on the danger of spiritual pride — how the very people who draw closest to God, who go to Mass daily and pray faithfully, can be the ones most tempted toward arrogance and self-righteousness.

Wednesday Mass. 7.15.26. I preach on today's Gospel and the contrast between worldly wisdom and childlike faith. Using St. Thomas Aquinas, St. Bonaventure, and St. Francis as examples, I explore how intelligence and learning are meant to draw us closer to God, not make us arrogant. I reflect on what it means to approach God with a childlike heart, especially when life doesn't go the way we expect.

Tuesday Mass. 7.14.26. Today's homily on the life of St. Kateri Tekakwitha — how she lost her family to smallpox, endured persecution for her faith, and still gave her whole life to Jesus Christ.

Monday Mass. 7.13.26. This homily uses the example of a family torn apart by a false accusation to unpack a hard truth from the first reading: God cares more about how we treat each other than how often we go to Mass or pray. I talk about what it really means to let our external practices transform us from the inside out.

Sunday Mass. 7.12.26. I preach on the Parable of the Sower and the four types of soil — the excitement that fades, the distractions that choke, and the good soil that hears and understands. I talk about what it means to give God two feet in instead of one foot in, one foot out.

Saturday Mass. 7.11.26. I share the story of St. Benedict — his years of isolation and inner struggle, the community he built despite being nearly poisoned by his own monks, and why we can't grow in holiness by ourselves. The people who drive us the craziest are often the ones God uses to teach us patience and love.

Monday Mass. 7.06.26. In this homily, I share the story of St. Maria Goretti — a young girl who chose death over sin, forgave her attacker from her deathbed, and became the reason for his radical conversion decades later. I reflect on what her witness teaches us about mercy, transformation, and hope even in the darkest circumstances.

Sunday Mass. 7.05.26. In this homily, I explore what it means to be truly humble and meek, following Jesus' invitation: "Come to me, all you who labor and are burdened, and I will give you rest." I talk about the difference between false humility and true humility — knowing our strengths while recognizing we are nothing without the Lord. I also reflect on what it means to know about Jesus versus truly knowing Him through prayer and Scripture.

Friday Mass. 7.03.26. In this homily, I reflect on St. Thomas the Apostle and how his doubt gets overshadowed by his powerful declaration of faith: "My Lord and my God." I talk about the false belief that we need to be perfect before we can go to God in prayer, and how Jesus meets us in our doubts the way He met Thomas — through His wounds. No matter what you're struggling with, you're not disqualified from holiness.

Wednesday Mass. 7.01.26 On the feast of Saint Junipero Serra, I reflect on his motto — always forward, never back — and how it applies to our own spiritual lives. Even when life is a mess, God is always in control. The enemy wants us to stay comfortable and stagnant, but God calls us to keep moving forward for the gospel.  

Monday Mass. 6.29.26. Saints Peter and Paul gave everything for Christ. In this homily, I reflect on their example and what it means to stay faithful when life feels ordinary and the cost feels low.

13th Sunday in Ordinary Time. 6.28.26. In this homily, I reflect on what it truly means to be a disciple of Christ — giving God not just an hour a week, but our whole lives. I explore Jesus' call to carry the cross, not as a metaphor, but as a radical invitation to sacrifice everything and trust that He will give us everything in return. I also speak on the reality of suffering, why it's inescapable, and how God transforms it into an act of love. If God is slipping down your list, this homily is an invitation to put Him back at the top.

Saturday Mass. 6.27.26. Suffering can make us question God's love—but the world's lens on suffering will never bring peace. In this homily, I reflect on Lamentations and the Gospel to explore why God allows suffering and how surrender to Christ transforms our pain.