Mayfield Baptist Church Podcast

In this standalone message, Andrew addresses a foundational question for every believer: What attitude and priority do we bring when we gather together as the church? Drawing from Hebrews 10:19–25, he unpacks three core commands that define how God’s people are invited to enter a corporate worship gathering. First, we are called to draw near to God with confidence through Jesus; second, we are to hold unswervingly to the hope we profess; and third, we must consider how to spur one another on toward love and good deeds. Andrew emphasises that gathered worship is not about individual preference or an "I" mindset, but about an "us"—a collective body lifting their voices to glorify God and strengthen those around them. Reminding the congregation that our ability to encourage others flows directly from our closeness to God, the message concludes with a practical challenge to turn gathered worship into active, daily encouragement throughout the week.Hebrews 10:19–25.Let Us Know You Are Listening

In the final message of the series, Grant wraps up the study of 1 Peter by looking at the global family of believers who are swimming against the current together. He reminds the church that our security and hope do not come from our circumstances, but from the fact that God has chosen us and has our backs, even when the enemy seeks to disrupt and destroy. Grant challenges the community to live out their faith through a visible unity of purpose, deep harmony, and active love for one another in both good times and hard times. The message concludes with a powerful charge to live such good and joyous lives that those around us ultimately see Jesus, famously echoed by the quote from Saint Francis of Assisi: "Preach the gospel at all times and if necessary, use words."1 Peter 5:9; Romans 12:16; 1 Thessalonians 5:11Let Us Know You Are Listening

In the fifth message of the series, Nathan addresses the inevitable friction that occurs when believers choose to step away from the "wild and destructive" currents of godless culture, noting that former friends are often surprised and resort to slander. Rather than giving in to this relational pressure, the church is challenged to live intentionally for the will of God with an urgent focus, knowing that the end of all things is near. Nathan unpacks three vital commands for navigating this cultural tension: being earnest and disciplined in prayer, maintaining deep and unconditional love for one another to cover a multitude of sins, and faithfully using our diverse spiritual gifts—whether speaking or serving—to glorify God through Jesus Christ. Ultimately, he reminds the community that suffering as a Christian is not a sign of shame or abandonment, but a refining process before a sovereign God; therefore, when the cultural pushback is strong, we can confidently commit our souls to a faithful Creator and continue doing good.1 Peter 4:1–19; Romans 12:13; Revelation 21.Let Us Know You Are Listening

In the fourth message of the series, Jim Wallace addresses one of the most intense cultural and personal currents we face: the paralyzing grip of fear. Acknowledging that many in the community are walking through heavy personal, financial, and health challenges, Jim redefines fear not merely as an emotion, but as a primary battleground where our trust in God is either weakened or strengthened. Drawing from the story of Gideon in Judges 6, he shows how fear can cause us to hide in winepresses, question God’s presence, and feel completely inadequate. However, the message pivots powerfully to how God counters our fear—not by giving an explanation for our circumstances, but by giving us His presence, looking His strength into us, and reminding us of our calling. Jim challenges the church to look away from their own weaknesses and look to the Lord, trusting that when God sends us, He equips us with the exact might we need to stand firm against the current.Judges 6:11–16; Judges 6:22–24; Hebrews 11:32–34; Psalms 56:3.Let Us Know You Are Listening

In the third message of the series, Corey Gregory unpacks 1 Peter 2:11–17, exploring what it looks like to live out our faith practically while navigating our primary allegiance to God's Kingdom. Using the concept of citizenship, Corey contrasts the values and culture of earthly nations with our ultimate citizenship, which is in heaven. He explains that Peter's urge to abstain from sinful desires is a call to recognise that we are "foreigners and exiles" whose behaviour should stand out for its goodness. Rather than withdrawing from society in fear or blending in completely, Corey highlights the challenging biblical call to submit to human authorities, do good, and silence foolish talk through honourable living. The message concludes with a timely warning for the modern church: in our context, the greatest threat to faithful living isn't direct persecution, but the subtle traps of comfort, busyness, and distraction that make us forget who we truly are—citizens of heaven and ambassadors of Christ.1 Peter 2:11–17; Matthew 22:21; Philippians 3:20; Romans 13:1–7Let Us Know You Are Listening

In the second message of the series, special guest Craig Corkill dives into 1 Peter 1:13–16 and 2:9–10, challenging the church to understand what it truly means to live "against the current" as God's set-apart people. Stepping away from the cultural misconception that holiness is about rigid rules or a checklist, Craig redefines it through the lens of identity and focus. He unpacks Peter's command to "gird the loins of your mind"—preparing for mental action by filtering out cultural distractions—and setting our hope entirely on the grace of Jesus. Reminding the community of their high calling as a chosen race, a royal priesthood, and a holy nation, he emphasizes that our distinctiveness isn't meant to isolate us from the world, but to declare the praises of the One who called us out of darkness into His wonderful light. The message concludes with a practical call to holy living, fueled not by legalistic duty, but by a deep, responsive love to a holy God.1 Peter 1:13–16; 1 Peter 2:9–10; Exodus 19:5–6; Isaiah 43:21; Romans 12:1–2.Let Us Know You Are Listening

In the opening message of the new series 'Against The Current: 1 Peter', Nathan introduces 1 Peter 1:1–12, setting the stage for how believers are called to swim "against the current" of secular culture. Addressing a church facing regular trials and grief, he unpacks Peter's dual description of believers as both "elect" (chosen by God) and "exiles" (foreigners who do not truly belong to the world's system). The core of the message focuses on the reality of "living hope" anchored firmly in the resurrection of Jesus, which promises an inheritance that can never perish, spoil, or fade. Nathan explains that while our faith is actively refined by the fires of suffering and cultural pressure, this temporary grief ultimately proves the genuine value of our trust in Christ. The sermon concludes with a powerful reminder that our ultimate salvation and future glory are so profound that even ancient prophets and angels longed to catch a glimpse of the grace now given to us.1 Peter 1:1–12; Daniel 6; John 15:18–19; Romans 5:3–5; 1 Peter 5:10; Revelation 7:13–17Let Us Know You Are Listening

In this special guest message, Nathan Reid from Baptist Mission Australia explores Philippians 1:1–11, reflecting on the powerful dynamic of partnering together for the sake of the global gospel. Drawing on his own cross-cultural experiences, he shares how stepping out into mission—whether locally or supporting work in rural Southeast Asia—profoundly shapes our understanding of what it means to be a shepherd and a servant. He highlights that despite poverty, trauma, or cultural barriers, God actively calls and empowers ordinary people to display remarkable gifts in His global mission when the church stands together. The message concludes with a prayer for fresh, green shoots of love and a challenge to continue walking faithfully with the great God of Pentecost, who constantly sends us out to partner in His transformative work across the world.Philippians 1:1–11; Acts 2; 1 Corinthians 3:9; Romans 10:14–15Let Us Know You Are Listening

In this special Pentecost message, Andrew celebrates the radical unity brought about by the Holy Spirit, contrasting human division with God's inclusive Kingdom. Referencing the incredible linguistic diversity of Papua New Guinea as an illustration of how fear historically separates tribes into isolated groups, he explains that the Day of Pentecost beautifully reversed this division by gathering people from every nation into one family under Christ. Andrew emphasises that the Holy Spirit provides both a deep, shared connection across our differences and the divine power needed to live out our faith in a broken world. The message concludes with an invitation to move away from individual isolation and step into authentic community, encouraging believers to continually seek a fresh infilling of the Spirit's presence for healing, comfort, and bold service.Acts 2:1–21; Galatians 3:28; Ephesians 4:3–4; 1 Corinthians 12:13.Let Us Know You Are Listening

In the final message of the Dare To Be Like Daniel series, Andrew explores Daniel 7, using Daniel’s terrifying vision of four chaotic beasts to reveal a consistent biblical framework for navigating secular culture. He explains that when earthly governments and powers reject God’s ways, they inevitably become "beastly"—oppressing people and crushing what is good. However, the message shifts to a powerful promise: the "Ancient of Days" and the "Son of Man" will ultimately destroy these corrupt systems, establishing an everlasting Kingdom of true justice and peace. Rather than placing our ultimate hope in failing human politicians, Andrew challenges the church to embrace their true calling: to live with bold integrity and courage, standing firm in the tension of the modern world because we know that God has the final victory.Daniel 7; Matthew 26:64; Revelation 13; Proverbs 29:2Let Us Know You Are Listening

In this special Mother's Day message, Grant explores Jesus’ revolutionary "new order" that elevated women and children from the fringes of ancient society to the very centre of His ministry. He highlights how Jesus consistently broke cultural taboos by honouring women as the first witnesses of the resurrection and welcoming children, whom the disciples initially tried to turn away. Grant challenges the modern church to reflect this heart by leading the way in dignity and equality, ensuring that the marginalised—including refugees and the abandoned—are given a place of identity and belonging. The message concludes with a call to apply these values by actively loving those on the edges of our own communities, moving them from the shadows into the warmth of God’s family.Matthew 19:14; Luke 24:1-11; Galatians 3:28; Psalm 68:5-6.Mother's Day video mentioned at the end of the message is linked here -https://www.youtube.com/watch?v=ce8yBOXjI7sLet Us Know You Are Listening

In the fourth message in our Dare To Be Like Daniel series, Nathan examines Daniel 6, where an 80-year-old Daniel faces a conspiracy from jealous colleagues who weaponise his faith after failing to find any professional corruption. Rather than yielding to a decree forbidding prayer, Daniel maintains his "discipline of habit," praying three times daily just as he had always done. Nathan identifies Jesus as the "Greater Daniel," comparing the innocent man saved from lions to the innocent Son of God who died to rescue humanity. The message concludes with a challenge to live with such consistent integrity that our lives point others towards God.Daniel 6; Romans 12:2; Ezra 1; Philippians 2:5–8; 1 Peter 2:11–12.Let Us Know You Are Listening

Guest speaker Glenn Baigent explores Daniel 5, focusing on the tension of being "in the world, but not of the world". Drawing on his background in the building industry, he contrasts the "front" people present in interviews with the authentic reality of individuals whose "cracks" allow God’s light to shine through. The message centres on King Belshazzar’s prideful feast and the divine handwriting that caused the king to "crumble in fear," whereas believers can face God with confidence through a relationship with Jesus. Ultimately, he emphasises that Daniel’s influence came from his connection to God and that God desires to "clothe" every repentant person in grace. Daniel 5; Daniel 4; Isaiah 14:12–14; Genesis 3; Hebrews 9:27.Let Us Know You Are Listening

In the second message of the Daniel series, Grant explores the dramatic shift from the private discipline of chapter 1 to the very public defiance of Shadrach, Meshach, and Abednego in Daniel 3. He contrasts King Nebuchadnezzar’s massive, ego-driven "vanity project"—a 27-meter gold image—with the unwavering faith of the three men who refused to bow despite the threat of a fiery furnace. Grant emphasises that the heart of their conviction was not just a hope for rescue, but an "even if" faith: a resolve to worship God alone regardless of the earthly outcome. This message applies to us today as a warning that compromise often "creeps up" through small, seemingly harmless concessions until we find ourselves "bowing down" to worldly ideologies without even thinking. Ultimately, we are challenged to be the "one person in the crowd" who refuses to salute the "Nebuchadnezzars" of our time, choosing instead to stand firm in the way of Jesus.Daniel 3; Daniel 1; Daniel 2; Proverbs 16:18.Let Us Know You Are Listening

Nathan launches the "Dare To Be Daniel" series by examining Daniel 1, where Daniel and his friends are taken into exile and pressured to assimilate into Babylonian culture through new names, education, and diet. He highlights Daniel’s resolve not to "defile himself" with the king’s food as a practical outworking of Romans 12:2—refusing to conform to the patterns of the world even when under intense pressure. Drawing on Timothy Keller’s concept of being "spiritually bicultural Christians," Nathan applies this by challenging the church to love and serve the secular "city of man" for the sake of the "city of God". The message ultimately calls believers to identify specific areas in their own lives—such as workplace ethics, social justice, or personal integrity—where they must "make a stand" for the Kingdom rather than following the cultural crowd.Daniel 1; Romans 12:1–2; Isaiah 39:5–7; 2 Kings 24:12–14; Daniel 9:1–19.Let Us Know You Are Listening

In his Easter Sunday message, Grant proclaimed Christus Invictus, the unconquered Christ, exploring the profound "new order" where the lowest in society—the women at the tomb—were the first to witness the risen Lord. He explained that while Friday represented the payment for sin, the resurrection is the "receipt" that proves death has been defeated and replaced by a kingdom economy of limitless abundance.  Grant emphasised that believers do not need to struggle for victory but should instead live from the victory already achieved by Jesus, which disarms the powers of shame, fear, and decay. Consequently, the church is called to apply this truth by living with radical courage and generosity, confident that their future is secure and that God’s life-giving power will eventually make all things new.Matthew 28; Luke 24; John 11:25–26; Romans 6; 1 Corinthians 15; 1 Peter 2:9Let Us Know You Are Listening

In his Good Friday message, Andrew explored the "posture" of God by examining Peter’s denial through the metaphor of a Rorschach test, highlighting how we often project our own fears of judgement onto the heart of Christ.  Drawing from the account in Luke 22 and the story of an Iranian prisoner’s compassionate artwork, Andrew argued that Jesus' gaze is one of unconditional love rather than anger or disappointment. The message challenges us to apply this truth by refusing to be defined by our worst failures and instead accepting a "new story" shaped by God's limitless forgiveness. By internalising this divine perspective, we are empowered to let go of shame and extend that same life-giving grace to those in our own lives.Luke 22:54–62; Luke 23:34; 1 Peter 2:24; Ephesians 5:1–2.Let Us Know You Are Listening

During our Mission-Focused Day, Wayne Tso from the Newcastle Christian Students group delivered a compelling message on our shared "assignment" to tell others about Jesus, framing evangelism as an urgent rescue mission. He contrasted the non-urgent installation of a garage door motor with the life-or-death emergency of a drowning child to illustrate that the world currently faces a spiritual crisis requiring immediate action.  Drawing on the parable of the rich man and Lazarus in Luke 16, Wayne emphasised that hell is a real and "horrible place," noting that wealth and comfort often distract people from their need for salvation. Though he acknowledged that sharing the gospel can feel "terrifying," he insisted that the discomfort is "absolutely worth it" because God desires to use us to rescue those who are spiritually lost. Ultimately, Wayne challenged the congregation to embrace the Great Commission, trading complacency for a lifestyle of compassionate urgency.Luke 16:19–31; Matthew 28:18–20.Let Us Know You Are Listening

In the final message of our series, Andrew explored Being Continually Filled by the Spirit, drawing on Ephesians 5:18 to contrast the destructive influence of intoxication with the clarity and joy found in the Spirit. He noted that the original Greek grammar implies an ongoing, daily filling rather than a single event.  To explain why many feel "half full" or "frazzled", Andrew used the metaphor of a glass cluttered with dirty rocks and sludge, representing the "old sinful self" and stuck sin patterns that obstruct God’s flow. He encouraged the church to identify early warning signs—such as worry or impatience—and to distinguish between a condemning "inner critic" and the Spirit’s life-giving conviction. Andrew concluded by urging the congregation to aim for small, "5 or 10 per cent" shifts in awareness, inviting them to relax into God's presence and renew their identity in Christ.Ephesians 5:18; Colossians 3:1–10; Psalm 139; Romans 12:2; Romans 7–8; John 1:12.This message was prerecorded as we had our church camp over this weekend.Let Us Know You Are Listening

In the sixth message of our series, Nathan explored Love: The Spirit’s Lifestyle, framing love as the essential "form" of all other spiritual virtues. He revisited his "juicy mango" analogy, challenging the congregation to offer their best character to others—including those who are difficult—without expecting anything in return.  Drawing on C.S. Lewis, Nathan distinguished between conditional "natural loves" and the sacrificial Agape love enabled by the Spirit, noting that "consumer love" only seeks personal benefit. He used 1 Corinthians 13 to emphasise that while spiritual gifts are necessary tools for the church, they are meaningless without the eternal priority of love. Ultimately, Nathan reminded the church that a lifestyle of love serves as the "introduction to Jesus" for everyone they encounter.1 Corinthians 13:1–13; Galatians 5:22–24; Luke 14:15–27; 1 Corinthians 12Let Us Know You Are Listening

In the fifth message of our series, Corey explored Evangelism: The Spirit’s Heartbeat, describing evangelism as a loving act of sharing hope in a broken world. He used the 2000 Olympic flame relay as an analogy for believers being "torchbearers" who carry and pass on the gospel through the Holy Spirit's power.  Drawing from Acts 1, Corey noted that even Jesus relied on the Spirit, and believers must wait for His empowerment rather than relying on human effort alone to witness effectively. He addressed barriers like fear and forgetfulness, reminding the church that their role is to plant seeds and share personal stories with "gentleness and respect". Corey concluded by challenging the congregation to be obedient vessels, carrying the "flame" into their homes and workplaces.Acts 1:1–8; Matthew 9:11–13; Matthew 5:16; John 9:25; John 4:39; 1 Peter 3:15.Let Us Know You Are Listening

In the fourth message of our series, Grant explored Receiving the Spirit’s Gifts, distinguishing between "fruit" (our character) and "gifts" (our capacity for service). He likened spiritual gifts to specialised "power tools" provided by God for the "common good" of the church, rather than for personal status or pride. Drawing from 1 Corinthians 12, Grant emphasised that every believer is given at least one gift, ranging from practical administration to supernatural abilities like healing and discernment. He shared a personal account of his own gift of discernment, encouraging the congregation to move past fear and remain obedient to how God has uniquely wired them. The message concluded with a call to be both "mangoes" (bearing healthy fruit) and active participants in the Spirit’s power.1 Corinthians 12:1–11; Galatians 5:22–23; Ephesians 4:11–12; Romans 12:6–8; 1 Peter 4:10.Let Us Know You Are Listening

In the third message of our series, Nathan explored the contrast between the "fruit of the Spirit" and the "works of the flesh", comparing a juicy mango to a decaying apple. He explained that while the flesh destroys community through social and religious sins, the Spirit creates unity and holiness. Using the concept of grafting, Nathan described believers as branches joined to the "rootstock of Christ" to produce character that mirrors Jesus. He emphasised that this growth requires yielding to the Spirit daily through prayer and Scripture. Ultimately, our character serves as evidence of the gospel, inviting others to experience the hope of Christ.Galatians 5:13–26; Genesis 2:9; Psalm 92:12–15; John 15:5–6; Romans 11; Matthew 7:15–20; Psalm 1:1–3.Let Us Know You Are Listening

In this special commissioning service for Hunter Christian School, Simon Herd explored Matthew 5, focusing on the call to be salt and light. He emphasised that a disciple’s identity must precede their activity, serving as a "blueprint" for a collaborative life where the Spirit works from within. Using the analogy of salt in Chicago, Simon described how salt transforms the structure of ice and provides traction, just as believers should preserve and add "flavour" to society. He compared being "light-bearers" to the Olympic torch relay—carrying a flame from its origin to act as a "GPS" directing others toward Jesus. Simon also highlighted Jesus’ "coaching" method of asking questions to prompt growth and challenged the staff to be "one percenters," aiming to improve their spiritual best by 1% every day.Matthew 5:1–16; Ephesians 3:20; Isaiah 42:6; Genesis 1.Let Us Know You Are Listening

Grant explored Knowing the Spirit’s Presence, defining the Trinity as a mystery where God exists as a self-sufficient "God of Love". Because the Spirit dwells within us, our bodies are "temples" providing constant, direct access to the "Most Holy Place". Grant used a radio analogy to encourage believers to find their unique "channel" for hearing God’s voice clearly.  He noted that supernatural acts like healings and visions continue today, serving as evidence of the Spirit's ongoing power in the church. The message concluded with a call for the vital balance of Word and Spirit to avoid legalistic dryness or spiritual instability.1 Corinthians 6:19; John 14:16–17; Hebrews 10:19–22; Acts 2:1–21; John 14:12–14; Acts 15:28; Luke 9:1.Let Us Know You Are Listening

Andrew opened the series by introducing Mayfield Baptist’s 2026 vision: "Remember the Lord". He emphasised that spiritual maturity requires both Spirit and Word, as focus on one without the other leads to either "dryness" or instability. Drawing from John 16, he explained that Jesus’ departure was "advantageous" because it allowed the Holy Spirit to move from being with followers to dwelling in them, making every believer a living temple. Andrew addressed the mystery of the Triune God, using metaphors like water and steam to describe how the Father, Son, and Spirit work in relational unity.  He described the Spirit as the Paraclete (Advocate) who provides comfort, guidance, and conviction. The message concluded with practical "filters" for discerning God’s voice: it must align with Scripture, produce spiritual fruit, and mirror the character of Jesus.John 16:6–15; Genesis 1:26; 1 Corinthians 6:19; 2 Corinthians 3:18; John 10:27; Joel 2:28; Colossians 3:16.Let Us Know You Are Listening

In the final message of our January series on Practicing The Way - Scripture, Nathan explored the discipline of memorising Scripture, defining it as "hiding God’s Word in our heart" so it is accessible anytime and anywhere. He emphasised that memorisation is the key to moving from head knowledge to heart knowledge, allowing the Holy Spirit to bring peace and guidance during life's "wilderness" moments. Using the example of Jesus' temptation, Nathan showed how memorised truth acts as a spiritual sword to counter the lies of the enemy. He introduced the Navigator’s "Hand" illustration, explaining that while hearing and reading provide a loose grip on the Word, memorisation provides an "80% retention" grip that truly anchors the soul. Nathan challenged the congregation to build new "neural pathways" by intentionally "fattening" themselves with the Word, ensuring that their default thoughts align with the character of Christ.Matthew 4:1–11; Deuteronomy 8:3; Deuteronomy 6:13; Deuteronomy 6:16; Colossians 3:16; Psalm 119:11.Let Us Know You Are Listening

In the third instalment of our series, Simon anchored us in Deuteronomy 6, exploring Moses’ final sermon to a new generation on the banks of the Jordan. He highlighted a radical shift in the biblical narrative: the first command to not just fear or obey God, but to love Him wholeheartedly. Simon described the Bible as a "Love Letter" from a relational God, meant to move us beyond "slaving away" like the elder brother in the prodigal son story. He provided a technical look at how we study this "letter" by explaining the spectrum of Bible translations—from Literal (word-for-word like the KJV/RSV) for deep study, to Dynamic (thought-for-thought like the NIV), to Paraphrase (idea-based like The Message) for fresh perspective. Simon encouraged using resources like The Bible Project to understand different literary styles and reminded us that while we "impress" the Word on our hearts through modern habits, it is ultimately God who "circumcises the heart." Discipleship is not a ritual or a "heavenly slot machine," but a response to a God who desperately wants to be in a relationship with us.Deuteronomy 6:4–9; Deuteronomy 30:6; Isaiah 29:13; Matthew 22:37; Matthew 5:18; Jeremiah 31:33; Ezekiel 36:26.Let Us Know You Are Listening

In the second message of the "Practicing the Way" series, Grant explored the practice of biblical meditation, contrasting it with secular mindfulness. While modern culture encourages emptying the mind, Grant emphasized filling it with God’s Word, using the Hebrew concept of hagar—to chew on truth until it becomes part of us. He introduced the ancient rhythm of Lectio Divina (Read, Meditate, Pray, Contemplate), using metaphors of a garden and a feast to illustrate moving from observation to resting in God’s presence. Grant challenged us to move beyond skimming for information and toward "eating the book," allowing the Spirit to renew our minds and transform our character. By ingraining Scripture into our hearts, we find rest for our souls and a deeper, life-changing interaction with the Living Word of God.Psalm 1:1–2; Joshua 1:8; Psalm 77:12; Jeremiah 6:16; Deuteronomy 11:18; Philippians 4:8; 1 Timothy 4:15; Luke 12:24; Romans 12:2; Colossians 3:2; Matthew 12:43–45.Let Us Know You Are Listening

Andrew launched the "Practicing the Way" series by defining discipleship as an apprenticeship focused on learning the ways and words of Jesus. He honoured the legacy of William Tyndale, reminding us that while Scripture is now easily accessible, its availability was won through great sacrifice. Andrew explained that the Bible is both human and divine, requiring diligent exegesis to find original meaning and hermeneutics to apply it to our modern context. By fulfilling the moral, ceremonial, and civic laws, Jesus became the centre of the scriptural story, transforming it from mere information into a tool for spiritual formation. We were challenged to engage deeply through practices like memorisation, reading whole books, and joining community groups to foster a "year of the Word." Ultimately, immersing ourselves in Scripture allows the Spirit to reshape our character into the image of Christ.Matthew 5:17–20; Deuteronomy 6:13; Matthew 4:1–11; Luke 24; 2 Timothy 3:16-17Let Us Know You Are Listening

In the final message of 2025, guest speaker Andrew Margetson reflected on the profound paradoxes of Jesus being both infinitely strong and remarkably kind. He explored how the immortal Creator became a vulnerable creature, contrasting the season’s spiritual peace with modern stressors and materialism. Andrew illustrated Christ's strength through His victory over wilderness temptations and His authority over the storm (Matthew 8), while highlighting His kindness through tender interactions with the marginalised, like the Samaritan woman. This combination of absolute power and perfect love serves as a reminder to run to Jesus with our burdens. As we close the year, we are invited to surrender our disappointments to a Saviour who is both all-powerful and completely available to guide us into 2026.Matthew 4:1–11; Matthew 8:23–27; Matthew 9; John 4; John 8; Genesis 1Let Us Know You Are Listening

Happy Christmas! This week, Grant concluded our Immanuel series with a final message titled 'God Working Through Us,' drawing from the well-loved account of the nativity in Luke 2:1–20. Grant reflected on how the journey of Immanuel has progressed from God becoming flesh to dwell with us, to God dwelling within us through the Holy Spirit as promised in John 14:16–17. He explained that while Jesus’ physical presence was limited by time and space, the gift of the Spirit allows God to fulfill the promise in Deuteronomy 31:8 to never leave or forsake His people. This shift leads to the powerful reality of God working through us as His ambassadors (2 Corinthians 5:20). Just as the shepherds were compelled to share the good news after seeing the Christ child, we are called to let our light shine so that others may see our good deeds and glorify the Father (Matthew 5:16). Grant concluded by linking the vulnerable cry of the baby in the manger to the authority of the Great Commission in Matthew 28:18–20, reminding us that the miracle of Christmas is that Immanuel chooses to work through His followers to bring restoration and hope to the entire world.Luke 2:1–20; John 14:16–17; Deuteronomy 31:8; Matthew 5:16; 2 Corinthians 5:20; Matthew 28:18–20.Let Us Know You Are Listening

This week, Steve Pickering shared the second message in our Immanuel series, titled 'God In Us', exploring how God addresses the internal brokenness of the human heart. Using a humorous story about a shirt from Nepal to illustrate how we are often like children in adult bodies, Steve explained that while humanity is capable of great good and great evil, our deepest issue is an internal one (Matthew 15:18–19). God’s response to this brokenness is three-fold: the Incarnation (God with us), redemption through the cross (God for us), and the gift of the Holy Spirit (God in us). By sending the Spirit as our Advocate and Helper (John 14:16–18), God provides an internal presence to transform our lives from the inside out. Steve noted that while our current comprehension of God is only partial—like a dim image in a mirror (1 Corinthians 13:12)—we can still choose to walk in humility and worship, offering the best of what we have to Jesus, just like the story of the Little Drummer Boy.Matthew 15:18–19; John 1:1–5; Philippians 2:5–11; John 14:15–18; 1 Corinthians 13:12; Ephesians 3:18–19; Matthew 28:20.Let Us Know You Are Listening

This week, as we begin our Christmas series, Immanuel: God With Us, Nathan unpacked the birth narrative from Matthew 1:18–25, highlighting the full identity of Jesus. Nathan explored four key declarations about Jesus: Son of David, Son of God, God Who Saves (Jesus), and God With Us (Immanuel). Focusing on Joseph's dream, Nathan explained that the angel called Joseph "Son of David," linking Jesus to the promised Davidic King—a theme Matthew reinforces through the genealogy structured around the number 14 . The name Jesus (meaning Yahweh Saves) reveals His purpose: to "save his people from their sins" (Matthew 1:21). Finally, fulfilling the prophecy of Isaiah, Jesus is "Immanuel," meaning God With Us. Nathan concluded by emphasising that since sin separates us from God, Jesus's name and role mean salvation results in God's presence being with us always, right to the "very end of the age" (Matthew 28:20).Matthew 1:18–25; Matthew 28:20; Luke 1:32–33; Isaiah 7:14; Psalm 130; Isaiah 9:1–7.Let Us Know You Are Listening

This week, Andrew shared a combined message on Celebration for both kids and adults, focusing on Jesus's parable of The Lost Sheep (Luke 15:1–7) to remind us that God loves a party when someone is found. Andrew challenged the grumpy and judgmental attitudes of the "99 righteous" by emphasising the "Reckless Love of God" which drives Jesus, the Good Shepherd, to extreme lengths to seek us when we are lost. He stressed that no one is too far gone because we are saved purely by grace (Ephesians 2:4–5), not works, asserting the truth that "there is no one righteous, not even one" (Romans 3:10). Ultimately, Andrew urged us to join the heavenly celebration and avoid grumpiness, showcasing powerful baptism testimonies as evidence of God's life-changing work actively finding and restoring the lost today.Luke 15:1–7; Romans 3:10; Ephesians 2:4–5; John 10:11; Exodus 34:7.Let Us Know You Are Listening

This week, as we wrapped up our series, Resolving Everyday Conflict, Grant shared his final message, Getting Together to Discover Lasting Solutions, focusing on the crucial final principle: Reconciliation (the "Us" section of the God, Me, You, Us framework). He urged us to move from being mere peacekeepers to active peacemakers by seeking a lasting solution. True peace is found only in reconciliation, which Jesus showed is more important than worship (Matthew 5:23-24). It requires offering forgiveness (a choice to fully release the wrong) and the offender's repentance. Ultimately, this process builds a stronger relationship that reflects Christ’s reconciling work (2 Corinthians 5:18-20).Matthew 5:23-24; 2 Corinthians 5:18-20; 1 Corinthians 10:31; Matthew 7:1-5; James 4:1-3; Ephesians 4:3.Let Us Know You Are Listening

This week in church, Andrew Ponsen (Ponso) shared his message, Gently Engaging Others, focusing on Restoring the Relationship (the "You" part of God, Me, You, Us) as a part of our Resolving Everyday Conflict Series. He defined crucial conversations (opposing views, high stakes, strong emotions) where our "amygdala hijack" leads to destructive silence or violence. To succeed, we must slow down, adopt humility (Colossians 3:12), and Master Our Story by separating facts from the stories we tell ourselves. The goal is a "Pool of Shared Meaning," maintained by following the STATE acronym to speak the truth in love and keep the conversation safe, leading to reconciliation.Colossians 3:12; Proverbs 15:1; Ephesians 4:15.Ponso used the main ideas of 'Crucial Conversations' from:Crucial Conversations: Tools for Talking When Stakes are High - Joseph Grenny,  Kerry Patterson, Ron McMillan, Al Switzler and Emily GregoryLet Us Know You Are Listening

This week in church, Nathan continued our series, Resolving Everyday Conflict, with his message, Get Real, focusing on the second gospel principle for conflict resolution: Own My Part (The "Me" section of the God, Me, You, Us framework). Nathan taught that "The fight is not the failure; our response to it can be," but we often fail because we look at the "speck" in others' eyes while ignoring the "plank" in our own (Matthew 7:1-5). Drawing on Genesis 4:1-16 (Cain and Abel), he stressed that unresolved desires become idols that fuel our destructive conflict responses (Fleeing or Attacking). The message stressed that because we have received reconciliation in Christ, we have the power to "Get Real" by taking responsibility, confessing specifically, acknowledging hurt, and seeking forgiveness with humility, fulfilling the call to live a life "worthy of the calling" (Ephesians 4:1-3).Genesis 4:1-16; James 4:1-3; Matthew 7:1-5; Romans 5:8-11; Psalm 139:23-24; 1 John 1:8-10; Ephesians 4:1-3.Let Us Know You Are Listening

This week in church, our special guest and previous Mayfield Baptist Pastor, Kevin Warner (representing Peacewise), continued our new series, Resolving Everyday Conflict, with his message, Going Higher, emphasising that though conflict is an inevitable, hot issue, the core of the Gospel is reconciliation. Kevin introduced the first gospel principle for constructive conflict resolution: Glorify God, using the simple framework, God, Me, You, Us. He challenged listeners to make their first and constant question, "How can I please and honour God in this situation?" This requires moving away from the default responses of avoidance (peacekeeping) or attack (peacebreaking), which are fuelled by the old sinful nature. Instead, by applying the truth of Ephesians 4:1-3, we are called to be peacemakers who fight for unity with humility and patience, trusting that conflict is redeemable when handled with dependent obedience to Christ.Ephesians 4:3, 17-32; James 4; 1 Corinthians 10:31-33.Let Us Know You Are Listening

This week in church, Andrew kicked off our new series, Resolving Everyday Conflict, with his message, Facing the Flames of Conflict, tackling the reality of tension in our lives. Andrew and Grace used a powerful analogy: "Conflict is like a fire." The Spark is a disagreement, the Fuel is the old sinful nature (e.g., pride or rage), and the Flames are the destructive actions. Drawing on Ephesians 4:17-32, the core biblical principle is to "Remove the fuel" by choosing our new identity in Christ and "dying" to the old self. The message stresses that while conflict is unavoidable, it is redeemable, calling Christians to be peacemakers who fight for unity by the power of the Spirit, ensuring conflict brings maturity and growth.Ephesians 4:3, 17-32; James 4; Mark 9:35; Acts 6:1-7; Galatians 2:20.Let Us Know You Are Listening

In this special extra message in the Playlist of Faith series, guest preacher Yakim from OM (Operation Mobilisation) shares on God's global mission, centering on Psalm 96. He argues that worship is the ultimate goal, and mission is the fuel, existing where worship is absent. Yakim highlights the call to "Declare his glory among the nations" by sharing the gospel in culturally relevant ways, such as in people's mother tongue. This public worship—"Say Among the Nations, 'The Lord Reigns'"—acts as direct gospel sharing. He encourages involvement in global mission through prayer and support, anticipating the coming time of cosmic joy and praise.Psalm 96:1-13, Hebrews 13:15 (referenced)Due to technical difficulties, we only have slides and audio for this message.Let Us Know You Are Listening

In this, our last sermon on 'The Playlist of Faith' series, Andrew tackles the challenging Psalms of Lament, using Psalm 42 and 43 to address what to do when life is a battle. When your soul is downcast, the way forward is not denial, but honest lament and a deliberate remembrance of God's faithfulness. The message encourages listeners to model the psalmist: openly expressing their desperate need for God while repeatedly reminding themselves, "Put your hope in God, for I will yet praise him, my Saviour and my God." True lament is presented as faith fighting for light in the dark.Psalm 42, Psalm 43, Psalm 63, Psalm 22, Romans 8:1Let Us Know You Are Listening

This week, Nathan's message, "Praise on Repeat," focuses on the Psalms of Praise, a core theme in the Tehillim (Hebrew for "Book of Praises"). He divides them into two types: Declarative Psalms (or thanksgiving, Toda), which retell a personal or communal crisis and God’s specific deliverance (e.g., Psalm 116), leading to a renewed vow of praise. Secondly, Descriptive Psalms (or hymns), which call others to join in praising God for who He is—His surpassing greatness and acts of power (e.g., Psalm 150). Nathan explains that Hallelujah means "Come praise God," urging Christians to make their lives a continual sacrifice of praise (Hebrews 13:15) in response to His ultimate act of salvation through Jesus, regardless of life's circumstances.Psalm 150, Hebrews 13:15, Psalm 116, Psalm 23 (referenced)Let Us Know You Are Listening

Grant explores the Psalms of Repentance (e.g., Psalm 51), a collection for expressing the distress caused by sin. These psalms move from acknowledging sin's impact to open confession and finding hope in God's mercy. Focusing on King David's example, Grant emphasises that all sin is ultimately an offence against God and requires taking full personal responsibility. He distinguishes between Sin (the inherited disease), conquered by Jesus for salvation, and sins (individual actions), which Christians must still confess to maintain a vibrant, unhindered connection with God. This message serves as a guide for moving from regret to spiritual renewal.Psalm 6, Psalm 32, Psalm 38, Psalm 51:1-19, Psalm 102, Psalm 130, Psalm 143, Psalm 35, Psalm 47, Psalm 137, Psalm 83, Psalm 69, Psalm 88, 2 Samuel 11:1, James 5:16Let Us Know You Are Listening

Ana Pickering continues the 'Playlist of Faith' series by focusing on the Psalms of Ascent (Psalms 120-134), also known as pilgrim psalms. Traditionally sung by Hebrew pilgrims on their corporate journey up to Jerusalem for major festivals, these songs trace a spiritual path from oppression to freedom in God. Ana highlights the Biblical theme of "up" as a reminder to always look to God and contrasts the ancient, corporate pilgrimage with modern hyper-individualism. Focusing on Psalm 133, she emphasizes that Christian unity is good, pleasant, and holy, likened to the abundant anointing oil and the life-giving dew from Mount Hermon. The core challenge is to "make every effort to keep the unity" (Ephesians 4:3), reflecting Jesus's prayer that unity will prove His mission to the world.Luke 2:41-49, John 17:1-26, Acts 1, Psalm 133:1-3, Psalm 23, Exodus 30:22-33, Ephesians 4:2-3, Galatians 3:26-28, Matthew 28:19Let Us Know You Are Listening

Join Andrew as he kicks off the new sermon series, 'The Playlist of Faith,' by exploring the foundational wisdom of Psalm 1. He introduces the Psalms as the "greatest hits of ancient Israel"—musical poems capturing the full spectrum of human emotion and worship. Psalm 1 presents a stark, black-and-white choice between two paths: the way of the righteous and the way of the wicked. Andrew unpacks the image of the righteous person as a tree planted by streams of water, emphasising the need for delight and deep meditation on God’s life-giving Word. This message serves as an anchor, encouraging listeners to choose the path of God's truth to remain strong and deeply rooted, even amidst the emotional turmoil and complexities expressed throughout the rest of the Psalms.Psalm 1, Psalm 19, Psalm 100, Psalm 4, Psalm 88, Psalm 55, Psalm 51, Psalm 77, Psalm 22Let Us Know You Are Listening

This Father's Day message by Grant explores the biblical calling of fatherhood, urging men to model their lives after God's own character. He challenges worldly definitions of success, emphasizing that a true father's legacy is built on integrity, values, and faith—not wealth or power. Drawing on scripture, Grant covers essential duties like instruction, discipline, and unconditional love, encouraging fathers to rely on God for the wisdom and strength needed for this vital role. Proverbs 20:7, Proverbs 22:6, Deuteronomy 6:6-7, Proverbs 13:24, Proverbs 19:18, Proverbs 22:15, Deuteronomy 8:5, Proverbs 29:15, Proverbs 23:24, Proverbs 10:1, 3 John 1:4, Proverbs 29:3, Proverbs 13:1, Proverbs 15:5, Proverbs 8:32, Proverbs 17:25, Psalm 103:13, Luke 15:20, Proverbs 13:22, Psalm 127:3-4, Proverbs 14:26, Psalm 78:4, James 1:5, Joshua 1:9, Philippians 4:6, Psalm 32:8, 2 Chronicles 15:7Let Us Know You Are Listening

In this final message from the Sermon on the Mount series, Chris Adams from YWAM Perth delivers a powerful and practical challenge. He focuses on three well-known illustrations: the two gates, the two trees, and the two foundations. Chris urges listeners to move beyond just knowing these concepts and to build a life on the secure foundation of Christ's teaching, not on the world's shifting sands. This talk is a powerful reminder that following Jesus requires a deep, inner heart transformation that is evident in our daily lives, and it's a choice we must actively make.Matthew 7:13-27Let Us Know You Are Listening

Ever wonder if you're a hypocrite? In this message, Steve Pick dives into Matthew 7 to confront our deepest motivations. He tackles the famous "log in your eye" analogy, challenging us to deal with our own issues before we judge others. Steve also unpacks what it really means to "ask, seek, and knock," revealing that God is a loving Father who gives good gifts, not a vending machine for our every whim. This talk is a powerful reminder that our faith isn't about fear, but about a passionate desire to become more like Jesus.Matthew 7:1-12; James 1:5Let Us Know You Are Listening

In this message, Grant explores Jesus's call to stop worrying. He explains that this is a matter of the heart—where we put our trust. He explores how our hearts are connected to our treasure, whether it's the fleeting things of this world or the secure, eternal things held for us in heaven. He challenges us to consider where our focus lies, asking if we are driven by the anxieties of money, possessions, or image, or if we are trusting in the faithful provision of God. It's an antidote to worry, reminding us that by seeking God's kingdom first, we can find true peace.Matthew 6:19-34.Let Us Know You Are Listening