DIALOGUES BETWEEN BUDDHISM AND OTHER RELIGIONS

Question 100: HOW CAN RELIGIONS UNITE AND HARMONIZE AS IF THEY WERE ONE SINGLE RELIGION?Answer: Humans often face a paradox:- On one hand, humans call for compassion, peace, unity, and harmony.- On the other hand, we often believe that only our religion holds the ultimate truth, while other religions are mistaken and should be eliminated.These two ideas are inherently contradictory.If humanity genuinely desires a peaceful world where everyone is united and bonded by love, we must temporarily set aside the belief that only our religion holds the ultimate truth. Determining “the truest” religion for the world is a matter for the distant future, perhaps thousands of years from now, when science has reached extraordinary advancements. For now, our responsibility is to promote values of compassion, love, kindness, tolerance, generosity, mutual respect, and complementary cooperation.The differences among religions (which, if we believe, were created by God) are not meant to fuel conflict but to complement one another. When we encounter differences between our religion and another, instead of rejecting or opposing them outright, we should reflect on how these differences can enhance and enrich eachother to create something even more extraordinary. The true essence of religion lies in love, tolerance, and generosity, not in competition or the assertion of superiority.The role of religion is to uphold moral values for society, connect humanity with the Divine, and guide people to perfect themselves so that everyone can ultimately become Divine Beings themselves, as God and the Divine desire.We should understand that all Divine Beings wish for humanity to transcend its current state of suffering and become like them. Unlike humans, who often think: “I want to stay above, and others should remain below me,” the Divine is free from the ego's attachment. They are infinitely selfless and compassionate, hoping for humanity to rise above suffering and reach their level of divinity.All religions must embrace the shared responsibility of uniting the world and building a planet of peace, compassion, happiness, and enlightenment.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery

Question 99: WHY DO SOME PEOPLE ATTAIN ENLIGHTENMENT EASILY WHILE OTHERS STRUGGLE? WHY ARE SOME FAVORED BY THE DIVINE WHILE OTHERS SEEM NEGLECTED OR ABANDONED?Answer: Those who have practiced diligently over many lifetimes, accumulated significant merit, helped others on their spiritual journeys, revered Divine Beings, and cultivated profound humility are more likely to attain enlightenment easily.Likewise, those who have loved all sentient beings cared for and supported the less fortunate, and endured hardship to guide and educate those who have gone astray are more likely to be cherished by Divine Beings.This is all governed by the perfectly fair Law of Karma. If someone feels neglected or abandoned, it is an opportunity for self-reflection and a change in mindset. They should lookaround for those in need and actively reach out to offer help rather than waiting for others to ask for assistance. A wicked person disregards the suffering of others and never provides help. A reasonable person tries hard to assist when asked. However, a truly virtuous person recognizes the struggles of others and takes the initiative to help without waiting to be asked. These truly virtuous individuals are cherished, watched over, and supported by Divine Beings.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery.

Question 98: THE PATH TO ENLIGHTENMENT THROUGH MEDITATION SEEMS EXCEEDINGLY DIFFICULT FOR MOST PEOPLE. IS THIS WHY MANY CHOOSE THE PATH OF FAITH, PRAYER, AND SUPPLICATION, HOPING FOR DIVINE SALVATION?Answer: There are two main reasons why many people choose the path of prayer and supplication for salvation:- Firstly, humanity has yet to develop a systematic, logical, and scientifically grounded approach to meditation. As a result, only a few fortunate individuals succeed, while the majority fail. The success rate would significantly improve if meditation practice were systematized into a clear and logical framework that anyone could follow.- Secondly, many believe that Divine Beings can save everyone, regardless oftheir qualities or circumstances, as long as they persistently pray and plead. They assume that the Divine will yield to their requests with boundless compassion. However, they fail to understand that while Divine Beings deeply love humanity, they also set high standards and are exacting in their expectations.Prayer is merely the initial step; it helps solidify faith, strengthen willpower, and establish a connection between humans and the Divine. However, once this foundation is built, humans must embark on the challenging journey of confronting their inner selves to transform their nature. This path of inner transformation is inherently tricky and demands significant effort. Divine Beings require humans to demonstrate determination, capability, effort, and virtues before offering guidance and support on the path to Sainthood. They do not allow stagnation, complacency, or reliance solely on prayer without making progress.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery

Question 97: WHAT DOES IT MEAN TO ATTAIN ENLIGHTENMENT?Answer: Enlightenment signifies the pinnacle of spiritual practice. It involves transforming from an ordinary state of mind to a saintly one, acquiring extraordinary abilities, and entering the wondrous spiritual realm. Naturally, only those who have attained enlightenment can fully grasp the marvels of that state. For the rest of us, we can only makegeneral assumptions, understanding that such individuals have transcended the ordinary condition of human existence to ascend to a Divine level. Sometimes, we may recognize someone who has achieved enlightenment and honor them as a Saint or even confer Sainthood upon them. However, there are times when we fail to notice them entirely, as many Enlightened Beings remain humble, discreet, and hidden from the world. For these Enlightened Beings, acknowledgment from ordinary people holds no significance because mortals lack the standing to validate the achievements of Saints. Only Enlightened Beings can genuinely understand and recognize one another.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery

Question 96: WHAT ARE THE FOUR FOUNDATIONS OF MINDFULNESS AS DESCRIBED IN BUDDHIST SUTRAS?Answer: The Four Foundations of Mindfulness outline four stages of comprehension in meditation, progressing from basic to advanced levels:- Contemplation of the Body: This is the initial stage where the mind begins to develop strong mindfulness, becoming naturally aware of the entire body and abiding by this awareness at all times. They perceive the body as impermanent and transient. At this stage, wandering thoughts no longer dominate the mind.- Contemplation of Feelings: As mindfulness deepens and transitions into a highly concentrated meditative state, the practitioner remains aware of the entire body and abides in this awareness. However, their sense of self begins to shift. They now perceive themselves not as a physical entity but as an intangible mass of sensation and awareness. This state is clear, transparent, blissful, and stable.- Contemplation of the Mind: At this stage, the practitioner enters deep meditative absorption. They perceive themselves as pure knowing, the source of consciousness responsible for seeing, hearing, and understanding. This knowing is boundless, profoundly still, sharp in wisdom, and intensely clear, often appearing as if possessing supernatural capabilities.- Contemplation of Phenomena (Dharma): At the highest stage, the practitioner transcends the self and attains egolessness. The sense of self dissolves, becoming the truth of the universe. Space and time merge into a singular reality; all the natural laws, especially the Law of Karma, are fully understood. The practitioner gains insight into past and future lives, comprehends all realms of existence, and embodies boundless compassion and limitless wisdom.There are various ways to classify a practitioner's spiritual progress, such as the Four Jhanas (levels of meditative absorption) or the Four Stages of Sainthood (levels of enlightenment). However, the Four Foundations of Mindfulness stand out as a unique framework for distinguishing stages of progress from essential to advanced meditation.#religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery

Question 95: IS IT TRUE THAT WHEN THE MINDS ARE TRANQUILL, EVERYONE BECOMES EQUAL?Answer: A tranquil mind is like a house that has been thoroughly cleaned of dust, but the nature of the house itself varies. A clean mansion is not the same as a clean thatched cottage, and a clean thatched cottage is not the same as a clean makeshift hut. Similarly, the mind of an Enlightened Being may sometimes be active and sometimes still, but its essence remains enlightened. In contrast, an ordinary person's mind, while occasionally restless or tranquil, remains fundamentally ordinary and unenlightened. Even those with low spiritual capacity might, through great effort, occasionally experience moments of clarity and mindfulness, but they remain individuals of limited capacity.Understanding this, even when achieving moments of tranquility, practitioners shouldhumbly remind themselves that their mind is like a thatched cottage or makeshift hut, far from being a grand mansion. This awareness helps prevent arrogance and motivates them to strive even harder. This principle is evident in everyday life as well. Everyone experiences ups and downs, but a noble person retains a sense of grace and dignity even in hardship, whereas a base person may still reveal their vulgar nature even in times of wealth. Similarly, while the mind may be still, the stillness of an Enlightened Being is fundamentally different from that of an ordinary person due to differences in their essence, spiritual capacity developed over lifetimes, and accumulated merit from the past. True equality is not merely an idealistic slogan; it results from moral cultivation and the accumulation of substantial merit over countless lifetimes. Only through persistent effort and dedicated spiritual practice can true equality be achieved.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 94: TO SUMMARIZE, HOW SHOULD ONE PRACTICE MEDITATION?Answer: If a practitioner has experienced the stage of contemplating the truths and teachings to clear misconceptions in their mind, they can apply the following six steps of mindfulness during meditation.- Reflect on the nature of the mind, recognizing it is restless and filled with wandering thoughts (teaching)- Directing awareness to the chest and abdomen to address the root of wandering thoughts (technique).- Reflect on the truth that this body is impermanent, subject to birth, ageing, illness, and death (teaching).- Observe the breath clearly, skillfully maintaining it as light, slow, little, and smooth as possible (technique).- Gently focus attention on the base of the abdomen (technique).- If mindfulness emerges, remind oneself of merely being an ordinary, ignorant, and sinful being (teaching).In daily life, practitioners should constantly remind themselves of being ordinary, ignorant and sinful. This humble reflection helps prevent complacency and attachment to the blissful states of mindful awareness.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 93: WHAT STEPS SHOULD BE TAKEN WHEN ENDING MEDITATION SESSION?Answer: Typically, after meditating in the full lotus posture, practitioners should follow aseries of necessary steps to transition smoothly from stillness to movement.The recommended steps are asfollows:- Join hands in a gesture of respect and pray for all sentient beings to follow the path of spiritual practice and attain enlightenment free from ego.- Rotate the head and neck a few times gently and carefully, not forcefully.- Gently move the shoulders in a relaxed manner.- Move the arms lightly and rub the hands together to stimulate circulation.- Massage the face, eyes, head, torso and back- Stretch and massage the legs to restore circulation- Sit still for a moment, allowing the body to adjust, then stand up and practice walking meditationIn daily life, practitioners should cultivate refined and profound moral behavior, avoiding all wrongdoings, actively helping others, maintaining humility and respect towards everyone, and deeply venerating Enlightened Beings free from ego attachment. In summary, a meditation practitioner must strive to live a life of virtue, sacrifice, service, kindness, courage, perseverance, and determination.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 92: HOW MANY TIMES A DAY SHOULD ONE PRACTICE MEDITATION?Answer: If circumstances allow, it is recommended to meditate three times a day: in the morning after a restful night’s sleep, in the afternoon following a short nap, and in the evening before bedtime. Meditation should be practiced in a quiet, undisturbed environment with good air circulation, free from strong winds or excessive heat. The space should haveappropriate lighting, neither too bright nor too dark. Meditation can also be beneficial when practiced in a supportive collective setting.The duration of each meditation session depends on several factors, including the individual’s physical condition, tolerance for discomfort or pain, depth of meditative concentration, work and life pressures, and availability of free time.It is important to strike a balance. While longer meditation sessions are ideal, forcing oneself to sit through excessive pain can drain energy. Conversely, ending a session prematurely when one is capable of continuing is also a missed opportunity, except when interrupted by work or responsibilities of life.Before each meditation session, it is essential to cultivate three foundational mindsets:- Reverence for Enlightened Beings who have attained egolessness.- Compassion for all sentient beings.- Humility, seeing oneself as simple and insignificant as grass, sand, or dust.When reading ancient scriptures, one can discern which Enlightened Beings have truly attained egolessness. Upon recognizing such Beings, one should hold them in profound reverence, as this will bring great blessings to one’s spiritual practice.For beginners, meditation sessions should last no less than 30 minutes. They should start with 30 minutes per session and gradually extend the duration over time as they become accustomed to the practice.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 91: WHEN MEDITATIVE PRACTICE YIELDS RESULTS, THE MIND BECOMES CLEAR AND TRANQUIL, HOW CAN ONE AVOID SUBTLE ARROGANCE THAT DEPLETES MERIT?Answer: When the mind enters a profound meditative state and experiences a new sense ofbliss, it is common for feelings of pride and arrogance to arise. Without the guidance of a wise teacher to firmly remind and caution them, the practitioner risks becoming trapped in their arrogance and overly indulging in the enjoyment of that meditative state.In states of mindful awareness or meditative absorption, the practitioner experiences profound bliss and tranquility throughout the body. At that moment, Practitioners become fixated on the sensation of the entire body, settling into it not to further deepen mindfulness but to enjoy the tranquility of that meditative state. This is where the danger lies.The enjoyment of this meditative state is like a person who earns money but starts spending it excessively, gradually depleting their resources. Similarly, indulging in the bliss ofmeditative states drains practitioners’ merit, leading to regression in their spiritual practice.But isn't settling the mind into the sensation of the entire body aligned with the Buddha's teaching on Mindfulness of the Body in the Four Foundations of Mindfulness?While this practice is indeed part of the Mindfulness of the Body within the Four Foundations of Mindfulness, practitioners often encounter an unintended side effect: the tendency to indulge in the bliss of meditative states that pervades their entire body.So, how can one avoid being trapped in indulging in meditative bliss?In daily life: When mindful awareness emerges, the practitioner should consciously remind themselves, “I am just an ordinary, ignorant, and sinful being.” This humble reflection allows the mind to remain mindful and clearwithout being tempted to enjoy or attach to meditative bliss.During meditation: The practitioner should skillfully anchor their attention in the lower abdomen and focus on the gentle, slow, minimal, and smooth rhythm of the breath. This practice is akin to taking refuge in a small, safe place to avoid being swept away by the vast tranquility of the meditative state, which could otherwise lead to arrogance.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 89: WHAT IS THE STATE OF MINDFUL AWARENESS?Answer: After a long period of cultivating morality and performing good deeds, a practitioner embarks on the path of meditation, choosing and applying the proper method (selecting the appropriate method is crucial). However, despite consistent efforts, they may not see any noticeable progress initially. This stage is called Right Effort, a key component of The Noble Eightfold Path, where perseverance is essential even when progress may not come immediately. When the mind has not yet settled, meditation can be like an arduous struggle. The body endures discomfort, such as numbness and pain in the legs, yet must remain unmoved while the mind is still flooded with wandering thoughts. It can feel as though the practitioner is fighting a battle, confronting endless obstacles.However, one day, when past karmic obstacles have diminished, and new merit has accumulated sufficiently, the practitioner experiences a profound transformation. Their mind enters a new state, which is awake, clear, and seemingly tranquil. Wandering thoughts that arise are immediately dispelled by the sharp clarity of mindfulness. This stage is known as mindful awareness. The term mindful means "remembering," as the practitioner consistently remembers their spiritual practice and does not allow wandering thoughts to lead them astray. This mindful awareness is not confined to meditation sessions; it extends into daily life, where the practitioner gently maintains this state without letting it slip away.However, this experience is often novel and unfamiliar. Without proper guidance from a master, the practitioner might mistakenly believethey have attained Sainthood or some higher spiritual state. This misunderstanding can lead to arrogance, which may hinder their spiritual progress and cause setbacks later on. The depth of mindful awareness varies among individuals. At deeper levels, the practitioner naturally eradicates greed and anger (including irritability and egotism). Their virtue becomes more radiant, and they develop a sense of composure, remaining steady amidst the ups and downs of this turbulent world.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 88: IN BUDDHISM, WE OFTEN HEAR ABOUT THE CONCEPT OF "NOTHINGNESS", SUCH AS “NO BIRTH, NO DEATH, AND NO EXISTENCE”. THIS SEEMS LIKE A DENIAL OF THE EXISTENCE OF ALL THINGS. DOES THIS MEAN THAT AN ENLIGHTENED MASTER PERCEIVES EVERYTHING AS VOID?Answer: In reality, awakened Zen masters still perceive the existence of all things clearly; nothing ceases to exist from their perspective. However, they are no longer attached to or cling to external objects. As a result, they may feel that everything holds no value to them personally, leading them to refer to it as "nothingness". Furthermore, to encourage others to let go of worldly attachments, they may exaggerate by asserting that everything is void. This effort to prove the world as void can lead to a peculiar reasoning denying all things' existence.Initially, when one attains a tranquil state of mind free from attachment to the world, they begin to feel that all worldly things hold no value, eventually leading to a complete denial of the existence of all things. This phenomenon can be seen as a "side effect" of achieving deep meditative states. Ideally, the practitioner would stop at the stage where their mind is free from attachment. However, some have taken it further, ultimately giving rise to the concept of nothingness, which denies the existence of all things.Unfortunately, upon hearing such teachings, many people imitate this perspective and deny the existence of everything. Consequently, they become indifferent and detached from life, irresponsible toward others, and neglect the cultivation of virtue and merit. This nihilistic perspective gradually depletes one’s spiritual merit, hinders progress in practice, and may even result in poverty and hardship.Such stagnation also negatively impacts the vitality and growth of Buddhism as a whole.Denying the existence of all things can lead to rejecting the Law of Cause and Effect (the Law of Karma). In Buddhism, denying this fundamental principle is a grave error that incurs severe karmic consequences. In Zen Buddhism, there is a well-known story about a Zen master in the time of the ancient Buddha Kāśyapa. Having achieved deep meditative states, he mistakenly believed he was no longer subject to the Law of Cause and Effect. He propagated the false view that highly advanced practitioners are beyond Karma's influence. As a result, he was reborn as a fox for 500 lifetimes. Only after he encountered Zen master Baizhang Huaihai, who corrected his misunderstanding, was he liberated from the fox's existence and able to be reborn as a human. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 87: WE OFTEN HEAR THE TERM "ENLIGHTENMENT" OR "AWAKENING" IN BUDDHISM. WHAT DOES IT MEAN TO BE AWAKENED?Answer: Enlightenment, or sudden awakening, refers to an unexpected attainment of deep meditative absorption or even states of Sainthood. This phenomenon is common inBuddhism. A practitioner who has diligently and persistently practiced meditation for a long time without seeing any results may one day unexpectedly awaken. This awakening is like a sudden illumination, where the mind shifts into an advanced state of meditative absorption or attaining Sainthood. This state is called “awakening” because, in the state of profound stillness, the practitioner perceives unique and extraordinary qualities of their awakened mind that are difficult to express in words. This awakened mind is not a void or emptiness but a state of purity and tranquility, accompanied by profound wisdom, precious attributes, and significant positive psychological transformations. Those who have awakened often speak indirectly or metaphorically about their experience, as their wisdom keeps them from boasting, though they may wish to share their extraordinary state.Sudden awakening arises when the conditions are ripe. It may occur naturally or be triggered by a master through a metaphorical teaching, a puzzling action, or even an unexpected external event that serves as a catalyst. Each individual’s experience of awakening is unique and richly varied. Many stories of sudden awakening are well-documented in Zen Buddhism's historical texts.While all forms of awakening share a common essence, the depth and level of awakening differ among individuals; some attain higher levels than others. Rarely does someone achieve ultimate enlightenment in a single moment. During the Buddha’s time, there were cases where individuals, upon hearing the Buddha’s teachings, immediately attained the state of Arahantship – ultimate enlightenment.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 86: AT WHAT LEVEL OF MEDITATION CAN ONE BE CONSIDERED TO HAVE UNIFIED WITH DIVINE BEINGS?Answer: Divine Beings (Deities) exist at various levels, with some having achieved absolute transcendence and others remaining at a relative level of attainment. The level of Divine Beings is measured by their degree of selflessness (egolessness). The highest Divine Beings are those who have attained complete selflessness. Similarly, a meditation practitioner who achieves a tranquil state of mind oriented toward selflessness and progressively eliminates attachment to the ego becomes increasingly aligned with higher Divine Beings. Meditation is the path leading to egolessness and, ultimately, to unity with the Divine. However, if the practitioner does not persist in the goal of selflessness and unexpectedly succumbs to arrogance along theway, they will stagnate or even regress. Why does arrogance emerge unexpectedly during practice? This can happen because, even before reaching complete enlightenment, the practitioner may develop certain wisdom or supernatural abilities, which can trigger pride if the practitioner does not firmly adhere to the goal of egolessness and maintain strong humility.While the inner progress of spiritual practice may not always be visible, it is essential to uphold the ethics of altruism and humility, as these are the manifestations of egolessness. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 85: PLEASE DESCRIBE THE PROGRESSION FROM AN ORDINARY TO AN ENLIGHTENED THROUGH MEDITATION?Answer: The journey from an ordinary person to an Enlightened Saint through meditation unfolds in the following progression:- Extremely evil mind: This is the lowest stage, marked by a mind filled with malice and a desire to cause suffering to others. Such individuals look down on others and may evendisrespect Divine Beings. Their inner state is chaotic and tense, often verging on madness, and comparable to the mind of animals.- Unwholesome mind: In this stage, the mind is inclined toward unkindness and causing distress to others. It remains restless and unsettled, leaving the individual without true happiness. Those with this mind are prone to rebirth into lower realms, such as the animal world.- Mixed wholesome and unwholesome mind: At this stage, the mind alternates between good and evil, sometimes kind and gentle, other times cruel and aggressive. Such individuals may occasionally help others but also cause harm. Their journey through samsara is exhausting, with an unstable mind, sometimes calm, sometimes disturbed, making it challenging to achieve stillness in meditation.- Predominantly wholesome mind: This refers to a mind where moral qualities outweigh negative tendencies. However, it may still harbor pride, resentment, and occasional misunderstandings. These individuals do not intentionally harm others but might remain indifferent to the suffering of those around them. They begin to develop a desire to perform good deeds and help others. They may experience moments of mindfulness more frequently and show an increasing interest in meditation practice.- Highly virtuous mind: This is a mind filled with compassion for both humans and animals, readily offering help to those in need. Such individuals exhibit patience, self-control, and humility, forming a strong ethical foundation. Although their accumulation of merit is not yet sufficient to cultivate an indestructible, diamond-like virtue capable of profoundly inspiring others, they develop significant mindfulness through meditation practice, and their aspiration for enlightenment becomes solid and steadfast.- Purely virtuous mind: This mind is free from moral flaws, where every thought, word, and action is rooted in altruism and refined compassion. By this stage, the practitioner has accumulated significant merit and helped numerous people. Their inner moral strength naturally inspires and attracts others, earning them the love and protection of Divine Beings. Their meditation practice becomes effortless, with the path to Sainthood unfolding clearly.- Mastery of mindfulness: At this stage, the practitioner eliminates the Five Hindrances (sensual desire, ill-will, sloth and torpor, restlessness, and doubt) and begins to develop profound wisdom.- Attainment of the First Jhana: The mind becomes detached from sensual desire and unwholesome tendencies. However, initial thought (vitakka) and sustained thought (vicāra) remain, accompanied by a profound sense of joy and bliss. (Initial thought and sustained thoughts in the First Jhana are subtle and refined mental activities, closely related to the spiritual practice).- Attainment of the Second Jhana- Attainment of the Third Jhana- Attainment of the Fourth Jhana- Achievement of the Threefold Knowledge and Six Supernatural Powers: At this final stage, the practitioner attains full enlightenment and liberation, realizing the ultimate truths of existence and the universe. This progression from an ordinary being to an Enlightened Saint depends on several key factors, including encountering a wise master, following proper practices, and maintaining diligent effort with patience over numerous lifetimes. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 84: WHY SHOULD ONE FOCUS ATTENTION ON THE LOWER BODY DURING MEDITATION PRACTICE?Answer: Things that are lower, hidden, behind the scenes or hard to see often hold the greatest value. For instance, a house’s foundation is buried deep underground; a tree’s roots are firmly anchored in the soil; humility comes from viewing oneself as being "low"; thelegs, positioned beneath the body, support its entire structure; and the central processors of a computer works silently and invisibly, yet it powers the whole system. These hidden and subtle components are fundamental to the structure and function of larger systems. Similarly, although wandering thoughts originate in the brain, located in the head, calming the mind requires attention to the lower body, particularly the lower abdomen or the base of the torso. Paradoxically, focusing on these lower areas improves brain function, alleviates physical ailments, and gradually reduces wandering thoughts.Many people, unaware of this fundamental rule, assume that meditation is purely a mental activity centered on the brain. Therefore, they focus their attention on their head, which can strain the brain over time. While wandering thoughts manifest in the brain, their roots lie in the lower body. The mind is not confined to the brain;it encompasses the entire body and brain as a unified system. During meditation, directing attention to the lower parts of the body helps improve physical health, slow the ageing process, and reduce wandering thoughts more effectively.This concept aligns with the ancient philosophy of Yin and Yang (hidden and exposed), which emphasizes that hidden and unseen aspects are often the most essential foundations of all things.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery.

Question 83: LIFE IS FULL OF RESPONSIBILITIES AND WORRIES, WITH A MIND CONSTANTLY STRESSED FROM THINKING AND PLANNING. HOW CAN ONE LET GO OF EVERYTHING TO QUIET THE MIND IN MEDITATION?Answer: Many people mistakenly believe that to quiet the mind in meditation, one must abandon all responsibilities, let go of everything, and detach completely from worldly concerns. However, this is a misconception. A calm mind is the result of virtuous actions, not a state of emptiness or inaction. True mental stillness in meditation can only be achieved by those who have cultivated substantial merit through their actions.There are two types of concerns in life. The first type involves self-centered concerns, often driven by unwholesome tendencies such as greed, anger, and ignorance, sometimes evencausing harm to others. Such concerns create bad Karma, which causes the mind to become increasingly agitated and can even lead to mental instability. In contrast, the second type of concern revolves around virtuous deeds, responsibilities to the community, and efforts to build a better society. These noble responsibilities generate merit, which helps the mind naturally settle into a tranquil state during meditation. Even when engaged in work and daily responsibilities, practitioners should regularly remind themselves, “I am just an ordinary being, sinful and full of ignorance.” This humble self-reflection helps cultivate mindfulness and prevent the mind from becoming agitated, even amid a busy life.With this understanding, we no longer fear the burdens of hard work or responsibilities. Instead, we actively choose virtuous actions to dedicate ourselves to, serving others and contributing to society. Parents devote themselves to raising and educating their childrento become good individuals. Government officials prioritize the welfare of citizens over personal gain. Businesspeople work to create jobs and provide livelihoods for others. Teachers wholeheartedly impart knowledge and ethical values to their students. Artists use their talents to promote ethics and inspire noble lifestyles among the public. When everyone contributes to building a better world, both spiritually and materially, they pave the way to quiet their minds and enter meditative stillness. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery.

Question 82: WHAT SHOULD ONE DO IF FEELING DROWSY DURING MEDITATING?Answer: Drowsiness or even falling asleep during meditation is a significant obstacle for practitioners. Once they fall asleep, all progress in meditation ceases, leaving only the clouded, dark state of an ordinary mind.There are two main reasons why drowsiness often occurs during meditation. The first is physical tiredness. If practitioners have not had enough rest in recent days, when the mind becomes slightly calm during meditation, the brain demands rest to make up for the deficit. The second reason is karmic hindrances from past lives that can obstruct their progress in meditation.If drowsiness is due to a lack of sleep, the solution is simply to ensure adequate rest before beginning a meditation session. However, if the cause is karmic interference, the only solution isto summon the willpower to fight off the drowsiness and then bow to Divine Beings, sincerely repenting for any wrongdoings from the past. Some practitioners attempt to combat drowsiness by walking meditation. However, the fatigue still persists and even becomes so overwhelming that they may stumble or fall while walking. To address these challenges, practitioners should strive to cultivate merit by helping others in their meditation practice in any way possible. These acts of kindness help practitioners alleviate the karmic hindrances that cause drowsiness and other challenges in their spiritual practice. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 81: HOW SHOULD ONE PRACTICE WHILE WALKING MEDITATION?Answer: No one can sit in the full lotus position indefinitely, so practitioners engage in walking meditation after seated meditation to continue cultivating mindfulness, avoiding wasting time.During walking meditation, the body is in motion, so the techniques of Concentration (Samatha) cannot be applied effectively. Instead, walking meditation primarily employs the practice of Comtemplation (Vipassana). However, practitioners should be cautious, as novel and unfamiliar states of mind may arise during walking meditation, leading to potential misunderstandings.If practitioners attempt to focus on their breath while walking, the breath often becomes stronger and cannot remain gentle. This practice can inadvertently shift toward Qigong (innerenergy cultivation). Qigong involves deeper breathing combined with physical movements to enhance physical vitality. While Qigong can help calm the mind to some extent, it is not meditation.Similarly, focusing on the lower abdomen while walking aligns more with Qigong practices than meditation, although it may somewhat reduce mental distractions. Besides, paying attention to the lower abdomen during daily activities also helps stabilize the mind and reduce distractions, but it remains distinct from meditation.During walking meditation, practitioners should focus on contemplative themes, directing the mind toward appropriate truths or teachings that help foster mindfulness. Practitioners should avoid admiring or indulging in the state of mindfulness itself, as this can diminish merit and cause regression in their practice. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery.

Question 80: WHEN SHOULD ONE USE CONTEMPLATION OF TRUTHS OR MORAL TEACHINGS, AND WHEN SHOULD ONE USE PHYSIOLOGICAL TECHNIQUES?Answer: The method of contemplating truths or moral teachings can be practiced both during seated meditation and in everyday life. Especially when practitioners start attaining mindfulness, they must remain humble, reminding themselves that they are still ordinary beings burdened with ignorance and sin. Theyshould avoid admiring or indulging in the sensation of mindfulness itself. Upon experiencing a mindful state, many practitioners become attached to it and abandon their original practice to enjoy this state of mind. Unfortunately, this attachment then causes them to lose mindfulness and revert to their previous disturbed state of mind. Practitioners should choose contemplative themes that are most appropriate for their current state of mind, aiming to enhance mindfulness. Once a chosen theme has been deeply understood and internalized, they should move on to another theme to address deeper attachments or misconceptions in the mind. After working through all the themes, one ultimate theme remains to be held continuously: “Deep within this mind, ignorance and sin still persist.”While seated in the full lotus posture without moving, practitioners can apply specifictechniques, such as focusing attention on the lower abdomen (Dan Tian acupoint), observing the breath, or maintaining a gentle and subtle breathing rhythm. These techniques can also be practiced when lying down with the body completely still. However, such techniques are less effective when the body is in motion, as they are just specifically suitable for states of physical stillness. Meditation techniques of Concentration (Samatha) do not involve contemplating any specific truths or moral teachings; they are merely technical methods to calm the mind, reduce wandering thoughts, and prolong this tranquility until the mind enters a deeper state of concentration. Meanwhile, the practice of Contemplation (Vipassana) initially helps cultivate mindfulness. However, this mindfulness can be further supported by techniques of Concentration (Samatha) later to guide the mind into deeper states of concentration. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 79: WHAT TECHNIQUES CAN HELP WANDERING THOUGHTS GRADUALLY SUBSIDE?Answer: Here are some meditation techniques that can help wandering thoughts diminish naturally:- Sitting in the full lotus posture with meticulous precision: Place the left foot on the right thigh, then the right foot on the left thigh, with both legs crossed tightly. Keep the back straight without straining or overly arching. Rest both hands on top of each other comfortably on the feet, with all four palms and soles facing upward. Keep the elbows slightly away from the torso. Gaze downward at a point nearby in front. Close the mouth gently, with teeth and lips lightly touching. Keep the entire body relaxed withoutmoving, maintaining full awareness of the body. If your legs are stiff, stretch and massage them to increase flexibility until you can achieve the full lotus position. This posture strongly supports concentration. Avoid settling for the half-lotus posture (one leg up, one down), as it is less effective for focusing the mind. We can take inspiration from the image of the Buddha sitting in the full lotus posture with dignified serenity.- Maintaining awareness of the entire body, with particular attention to the chest and abdomen, as these areas are the source of wandering thoughts. Although thoughts arise in the brain, the impulses triggering these thoughts originate in the body. Focusing attention on the body, especially the lower areas, can weaken the intensity of these thoughts and help them subside over time.- Directing attention to the lower abdomen (Dan Tian acupoint located below the navel) to cultivate internal energy thatstrengthens both body and mind. This focus helps stabilize the mind, making it calmer and reducing wandering thoughts. It may also alleviate certain age-related conditions, such as Parkinson's and Alzheimer's disease.- Directing attention to the perineum area (Hui Yin acupoint). This can help address latent brain-related health issues and strengthen the mind's tranquility.- Observing the in-breath and out-breath clearly and thoroughly. Do this lightly and peacefully without trying to control your breath. Be aware of the natural rhythm of the breath without forcing it to become stronger or faster. The breath serves as a bridge between the body and mind. Understanding and observing the breath helps maintain the mind’s tranquility. Avoid visualizing and guiding the breath in any way; simply know the in-breath and out-breath as they are.- Keeping the breath slow, minimal, and gentle. Since the state of the breath reflects the state of the mind, strong breathing indicates a disturbed mind, while gentle breathing reflects a calmer mind. Maintaining subtle and gentle breathing helps tranquilize the mind indirectly. Practitioners must master all of these techniques and apply them flexibly in their meditation practice.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 78: COULD YOU PLEASE EXPLAIN THE PRACTICE OF VIPASSANA (CONTEMPLATION), WHICH INVOLVES REFLECTING ON A MORAL PRINCIPLE TO ENHANCE MINDFULNESS AND CONTROL WANDERING THOUGHTS?Answer: Wandering thoughts are like poisonous weeds. If we dive directly into a patch of poisonous weeds to clear them out, we risk poisoning ourselves and dying. Instead, we should plant other beneficial crops among the weeds. As these crops grow and cover the area, the weeds will naturally wither away. Similarly, we should not directly attack wandering thoughts but instead actively direct our mind to contemplate some moral teaching or profound truth, allowing mindfulness to arise and wandering thoughts tofade away gradually. This is the method of contemplation in meditation.Themes for contemplation that enhance mindfulness and prevent wandering thoughts from leading the mind astray include the overlooked truths of oneself and the universe. These are truths that we have long neglected, which keeps us trapped in ignorance. Some suggested themes for contemplation are as follows:- This world is impermanent and constantly changing over time. Everything inevitably follows the cycle of arising, enduring, decaying, and ceasing. Ultimately, everything fades away like an illusory dream.- Our physical body, composed of the four elements, is also impermanent. It is born, grows, ages, falls ill, and eventually dies. After death, the body decomposes into nothingness. This is an undeniable truth.- Every sentient being has the potential to ascend to sainthood or descend into insignificant existences like insects, depending entirely on whether their mind adheres to a righteous path of cultivation. We should cultivate love for all beings, wishing they follow a path to spiritual practice and achieve enlightenment.- Compared to Enlightened Beings, we are insignificant and ordinary, like grains of dust. We must cultivate ultimate humility and respect for all sentient beings.- Even if we possess some wisdom or meditative accomplishments, deep within our consciousness, the root of ignorance remains strong, and past karmic misdeeds still obscure us. We must be cautious and avoid complacency.- The self, or ego, is an illusion, yet it governs our thoughts and actions. Our spiritual practice aims to transcend this illusion and attain complete selflessness.- This mind is constantly agitated and filled with wandering thoughts. Simply acknowledging this without attempting to eliminate the thoughts forcefully is a step forward.- This mind harbors numerous faults, such as anger, greed, selfishness, pettiness, resentment, criticism, arrogance, envy, hatred, superficiality, carelessness, and rigidity (a rigid adherence to principles that hinders one’s ability to help others).- Acknowledging that we are merely sinful, ordinary beings steeped in ignorance and wrongdoingsBy contemplating these themes, practitioners not only strengthen mindfulness but also prevent the mind from being led astray by wandering thoughts. When we courageously face the darker aspects of ourselves, we will receive a valuable reward: mindfulness.Practitioners can alternate between these themes as needed to cleanse the hidden flaws within their minds gradually. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 77: HOW TO ELIMINATE WANDERING THOUGHTS AND FOCUS THE MIND IN MEDITATION?Answer: As mentioned, the brain is naturally programmed to think continuously. Even when there is nothing specific to think about, the brain still automatically generates wanderingthoughts and is unable to stop itself. This continuous stream of thoughts creates a favorable environment for afflictions such as greed, anger, selfishness, pride, sadness, and arrogance to arise and persist.A particularly challenging aspect of meditation is that attempting to forcefully eliminate wandering thoughts can harm the brain, potentially leading to mental instability or even madness. For this reason, the proper technique in meditation is not to attack these thoughts directly but to let them gradually subside on their own. There are many methods to help wandering thoughts naturally fade away, but each comes with its own strengths and weaknesses. Some may be effective initially but fail later, while others may offer benefits in one area but drawbacks in another. It is a complex process.Two main approaches can help wandering thoughts gradually subside:- Contemplating a truth or moral teaching: This method involves directing the mind to reflect on a specific truth, moral teaching, or philosophy. These reflections gradually strengthen mindfulness and awareness, causing wandering thoughts to weaken over time.- Employing a physiological technique (e.g., breath control): This method focuses on observing the breath to gradually weaken wandering thoughts and lead the mind into a state of concentration.In ancient Buddhist sutras, the terms Vipassana (Contemplation) and Samatha (Concentration) are often mentioned to describe these two techniques. Vipassana involves contemplating profound truths or moral teachings to deepen mindfulness and bring wandering thoughts under control. Samatha employs specific techniques, such as breath observation, to naturally and progressively reduce wandering thoughts and enhance concentration in meditation. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 76: HOW CAN WE IDENTIFY THE MOST PROPER AND AUTHENTIC MEDITATION METHOD TO LEARN FROM?Answer: This is indeed a tough question because there are currently numerous placesoffering meditation instruction, each claiming their method to be the best. Moreover, many attract a large number of followers, leaving those seeking authentic guidance feeling hesitant about where to turn. To make an informed decision, one should consider the following criteria:- The meditation practice must aim toward selflessness (egoless), with a pure and tranquil mind as the path to enlightenment.- It must promote moral growth, where progress in meditation leads to greater ethical refinement.- It must encourage reverence for Saints and Enlightened Beings rather than fostering arrogance or causing practitioners to see themselves as divine.- The teaching must have a thorough theoretical foundation that aligns with science and ethics and profoundly understands the workings of human consciousness and physiology.- The techniques must be detailed, refined and well-developed, not superficial or overly simplistic.- The meditation instructors must understand each individual's unique disposition (karmic tendencies and capabilities) and provide personalized guidance. Since individuals have varying predispositions, even if they follow the same path, the methods may need to be tailored to suit their capabilities.Sometimes, some teachers achieve specific meditative results and confidently begin teaching others based on their personal experiences. However, this can be problematic because the teachers may only instruct others according to their own predispositions rather than adapting to the varied dispositions of their students. As a result, many students may not achieve significant progress.An ideal teacher must be able to guide individuals of all levels, from the most basic to the most advanced, ensuring that everyone benefits. The teacher is able to transcend their personal experiences to understand and address the varied capacities and inclinations of sentient beings. Finding such a teacher is not easy.It is recommended to sincerely pray to Divine Beings for guidance in finding an authentic meditation teacher who can provide the most accurate meditation instruction. Without divine assistance, it isn't easy to discern which teacher offers the most accurate teachings.#Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 75: WHAT ARE THE HEALTH REQUIREMENTS FOR MEDITATION PRACTICE?Answer: Sitting in meditation, motionless and silent, might appear to require little energy. However, maintaining stillness without moving consumes significant energy, especially when the mind has not yet settled into a deep state of concentration. Paradoxically, moving around is less tiring, but staying entirely still may be very exhausting.Additionally, enduring the discomfort of numbness or pain in the legs without reacting also demands significant effort. This pain tolerance helps practitioners cultivate patienceand resilience, allowing them to face life’sadversities with calmness, free from distress.Similarly, in concentrating the mind, those with good physical health (especially strong inner energy) find it easier to concentrate their minds than those who are physically weak or unwell. Physical strength also supports willpower, which is essential for meditation practice.To maintain good health, practitioners should follow these practices:- Use physical strength to help others. The harder the effort, the greater the merit earned. Activities such as planting trees, releasing animals into the wild (as an act of compassion), repairing roads, caring for the elderly living alone, assisting parents with household chores, or helping neighbors in need all contribute to building physical strength and spiritual merit.- Engage in commonly recommended physical exercises or practice martial arts to develop strength and endurance.- If possible, learn and practice specialized methods that help enhance inner strength (Qi Gong or similar practices). Strengthening inner energy is especially crucial for supporting meditation practice.Additionally, practitioners should have knowledge of nutrition and maintain a healthy diet to prevent illnesses such as high cholesterol, diabetes, hypertension, or organ-related issues (liver, kidney, heart). The topic of nutrition is extensive and cannot be adequately summarized in this discussion. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 74: WHAT ARE THE MERITS REQUIRED FOR PRACTICING MEDITATION?Answer: Meditation requires significant merit (or blessing) because achieving deep meditative states is comparable to residing in a heavenly realm. This merit is cultivated through two primary practices: reverence for the Divine and helping all sentient beings.First, practitioners must wholeheartedly revere Enlightened Beings, whom they believepossess profound meditative states. In Buddhism, these include the Buddha, Bodhisattvas, and Arahants. In Christianity, followers revere Jesus Christ and saints like Martin de Porres from Peru. In ancient Greece, sages such as Socrates and Diogenes serve as examples of wisdom and virtue. According to the Law of Karma, when we revere Saints or Enlightened Beings for their specific virtues, we eventually develop those same virtues within ourselves. By cultivating reverence in our hearts, praising them with our words, and showing homage through our actions, we generate merit associated with honoring Saints with transcendent meditative states.Secondly, practitioners should actively help others in every way possible. This includes meeting their material needs, providing knowledge and skills, offering career opportunities, guiding them morally, and, most importantly, encouraging them to pursue spiritualpractice and meditation for enlightenment. Whatever we help others achieve, we will attain for ourselves. This process of accumulating merit by serving sentient beings requires consistent effort over many years, even across multiple lifetimes.Whenever we see someone doing good deeds, we should support them. If someone is working on personal goals, such as building a house, we should offer assistance if possible. If someone is pursuing education, we should encourage and help them in their studies. If someone aspires to spiritual practice, we should motivate and guide them. In general, we should remain observant and actively seek every opportunity to assist others, never overlooking even the smallest chance to help.While many people focus on seeking opportunities for personal gain, we should instead look for opportunities to accumulate merit.Persistently doing good deeds, no matter how small, is like adding drops of water to a lake. Over time, these small acts will accumulate into an ocean of merit, paving the way for spiritual practice and inner transformation in the future. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 73: WHAT ARE THE MORAL PREREQUISITES FOR THOSE WHO WISH TO PRACTICE MEDITATION? Answer: Morality is the foundation of a tranquil mind. Those who lack a moral foundation cannot enter a state of meditative concentration. The journey begins with transforming the mindfrom unwholesome tendencies to a mix of good and evil and eventually to pure virtue. Only then can one truly embark on the practice of meditation to achieve inner stillness.However, cultivating morality is an incredibly challenging task. The tendencies toward good and evil inherently reside deep within one’s mind, invisible to others, who can only guess based on outward behavior. Even one’s own awareness of these tendencies can be clouded. It requires courage to acknowledge one’s flaws and intelligence to recognize them in the first place. Most people tend to justify their actions, overlooking their mistakes. To progress, we must reverse this tendency. We should develop deep and subtle self-awareness to identify and rectify our own shortcomings.However, very few can rectify their flaws on their own; most of us need the guidance and support of the Divine. For example, if someonerecognizes they are selfish and wishes to become more altruistic but feels unsure of where to start. First, they should kneel in reverence before Divine Beings, sincerely repent for their long-standing selfish tendencies, and pray for divine assistance to nurture altruism. Then, they must actively practice altruism by sacrificing time, effort, and resources to help others. Over time, these repeated acts of selflessness will diminish selfish tendencies, replacing them with genuine altruism. This transformation requires great determination because resisting deeply ingrained selfishness is an exceptionally arduous battle.Similarly, consider someone who recognizes their arrogance, constantly praising themselves and seeking to prove their superiority over others, yet feels lost on how to overcome it. Their first step should be to bow to Divine Beings, genuinely repent for their pride, and pray for help in cultivating humility and respect for others. Then, whenever they interact with people, theyshould consciously remind themselves, “I am less capable than everyone else.” Over time, this practice will foster humility, allowing them to see and appreciate good qualities in others instead of focusing on their faults.Such rigorous moral training requires years of dedicated effort to lay the foundation for entering the practice of meditation. Only with this solid foundation can one begin the journey toward inner stillness and spiritual transformation. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 72: WHAT ARE THE STAGES OF MEDITATION?Answer: Meditation progresses through three main stages as follows:- In this initial stage, practitioners put in dedicated effort and follow the correct method of meditation but yield no apparent results.- At this second stage, practitioners begin to experience a state of mindfulness. The mind becomes tranquil and aware, no longer led astray by wandering thoughts, although such thoughts may still arise. The depth of mindfulness and awareness may vary among practitioners- At this final stage, the mind naturally enters a state of profound stillness and concentration in meditation without making an effort. There are four levels of meditative concentration within this stage.In the first stage, diligent practice without results, it is essential to practice the correct method; only then will the state of mindfulness and awareness emerge later. If the effort is misdirected or the method is incorrect, the practitioner may never achieve any results.In the second stage, mindfulness and awareness, practitioners might mistakenly believe they have achieved an advanced spiritual state because this experience is extraordinary compared to an ordinary mind's chaotic and distracted state. At this point, guidance from a teacher is crucial to prevent arrogance and a loss of spiritual merit. During this stage, some practitioners may exhibit certain extraordinary abilities, such as heightened intuition that allows them to perceive or predict things beyond ordinary comprehension. These abilities can lead to pride and, consequently, a depletion of spiritual merit.Upon reaching the third stage, profound meditative concentration, the practitioner begins to exhibit qualities akin to a Saint. Their mind becomes exceptionally pure and transcendent, far removed from the ordinary, restless minds of the mundane world. However, as the Buddha taught, achieving meditativeconcentration does not guarantee attaining enlightenment (or Sainthood). In Buddhism, there are four levels of Sainthood, which will be discussed in later sections.To be recognized as an Enlightened Saint according to Buddhist principles, one must achieve complete selflessness (egoless), eradicate all latent negative instincts from the subconscious, and embody perfect virtue that shines brilliantly like the sun.Each of these stages requires significant time and effort, potentially spanning one lifetime or even many lifetimes, to fully traverse. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 71: BUDDHISM SEEMS TO EMPHASIZE MEDITATION MORE THAN ANY OTHER RELIGIONS. COULD YOU INTRODUCE THE BUDDHIST METHOD OF MEDITATION?Answer: The Buddha attained Enlightenment through meditation, dedicated His life to teaching it, and ultimately entered Nirvana in a tranquil state of meditation. The majority of Buddhist sutras revolve around the practice of meditation. Many of the Buddha’s disciples reached profound meditative states, attaining enlightenment and Sainthood. The image of monks meditating in tranquil solitude has become a symbol of Buddhism. Moreover, Buddhism actively shares its practice of meditation with everyone, including adherents of other religions, to foster peace and harmony in the world. When the mind achieves tranquility, evil thoughts naturally fade, leaving only a desire to live with compassion and kindness.However, meditation is far from easy. The human mind is inherently restless, constantly generating thoughts. Even when there’s nothing specific to ponder, random thoughts arise, often referred to as wandering thoughts; battling these thoughts is not a simple task; it is a serious and challenging struggle that has caused many to abandon the practice.To succeed in meditation, one needs substantial merit accumulated over past lifetimes, a deeply rooted moral foundation, enduring physical health, and an exceptionally precise method. Meditation, like mathematics, leaves no room for error.Practicing meditation is not merely acquiring an additional skill or technique; it is an entry into a vast and comprehensive system of moral and spiritual development that transforms one's entire life. Choosing the path of meditation means embarking on a completely new way ofliving, not merely carrying a minor tool alongside oneself.Meditation should be understood as the path that helps humanity evolve from the ordinary to the Enlightened. This evolution is not a matter of genetic modifications but a profound spiritual transformation. Transitioning from an ordinary being to an Enlightened One is a monumental undertaking, not a simple endeavor.The practice of meditation is a long and challenging journey with many distinct stages, and its ultimate goal is to achieve Enlightenment, free from the “self” entirely. In this state, the ego dissolves, leaving only the profound truth of the universe, suffused with boundless love and wisdom. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 70: RELIGIONS HAVE VARIOUS METHODS OF SPIRITUAL PRACTICE, YET ALSO SHARE SIMILARITIES. WHICH METHOD CAN BE CONSIDERED A UNIVERSAL COMMON GROUND THAT ALL RELIGIONS CAN ADOPT?Answer: Each religion has its own methods of spiritual practice, but remarkably, all religions praise a tranquil and virtuous inner state, free from affliction, greed, anger, and worries, filled with clarity and unaffected by life’s adversities. This inner state aligns perfectly withwhat Buddhism refers to as meditative concentration.Thus, meditation can be seen as the common denominator, the shared foundation, and unifying practice for all religions. When clergy and followers of different faiths gather, they can envision a future where people of all religions gather in unity, meditate together, and experience boundless happiness.A tranquil mind is also the mind of the Divine. Those who achieve such inner tranquility can connect with Divine Beings, while those whose minds are chaotic cannot. Regardless of religion, cultivating a tranquil mind is essential to transcend the trivialities of worldly existence.A tranquil mind is a strong inner state, whereas a chaotic mind reflects inner weakness. This is evident during challenging situations: those who panic and scream reveal inner weakness, while those who remain calm andsilently seek solutions demonstrate true inner strength.Clergy/monastics, as exemplars of virtue, especially require a tranquil inner state. In times of adversity, their calm demeanor reassures followers, helping them overcome anxiety and distress. Similarly, in moments of temptation, monastics’ composed attitude further strengthens the faith and resolve of those they guide.Every religion should dedicate significant time to the practice of meditation. Through meditation, the world can achieve a noble common ground that transcends individual beliefs, uniting people across all religions. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 69: WHY DOES HERESY INFILTRATE ORTHODOXY, CAUSING DISTORTION?Answer: A religion is considered orthodox when it aligns with national laws, conforms to human conscience, fosters good morals among its followers, and is upheld by genuine monastics who maintain its core principles. However, throughout human history, we have witnessed countless instances where religious systems, clergy and followers have become distorted, morally degraded, or deviated. The causes of such issues lie in several factors:- Clergy/monasticsand followers fail to adhere to the teachings of their religion yet attempt to justify and defend their missteps with various arguments, leading others down the same erroneous path.- Clergy/monasticsand followers misunderstand the teachings, practice them incorrectly, and, as a result, degrade their personal quality and morality.- The allure offame and fortune drives individuals to use unethical means to compete and fight for power, abandoning their initial commitment to the right path.- Due tomisunderstandings or discontent, some individuals adopt a passive, negative, and indulgent lifestyle, resulting in moral decline over time.- Individualsbecome arrogant, believing they have alreadyattained great wisdom and spiritual superiority, losing reverence for the Divine, looking down on others, and unknowingly eroding their own virtues and morals.For a religion to endure and maintain its integrity over time, its leaders must vigilantly monitor for signs of such deviations and take timely corrective measures. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery.

Question 68: HOW SHOULD WE UNDERSTAND THE TERM "HERESY" OR “HERETICAL RELIGION”?Answer: The term heresy implies something wrong, while orthodoxy signifies what is right. However, upon closer examination, right and wrong coexist in all areas. Even within orthodox and legitimate religions, wrongdoings can occur. In so-called heretical religions, there may still be individuals of integrity and virtue (as depicted in the martial arts novels of Jin Yong).However, in general, a heresy (or heretical religion) can be identified based on the following signals:- It is split from an established religion and introduces new doctrines incompatible with national (or international) laws, human conscience and societal ethics.- It is a newlyestablished religion, independent of existing mainstream religions, with doctrines that contradict the universal human morality and conscience.- It shows signs ofexploiting its followers for financial gain.- It exhibitsindications of building a power base to gain political influence.- It lacks the goal offostering morality and virtue in people but instead propagates extreme and harmful beliefs.- Its leadersappear delusional, arrogant, self-glorifying and lack transparency on many issues.- Its followersgradually exhibit distorted personalities, becoming disconnected from society, showing no love for others, and harboring hostility toward those who do not follow their religion.- It may usestimulants to manipulate its followers psychologically.- It may employcharms or spells to enchant and control its followers.- It may beestablished by a covert organization to serve its own agenda rather than to guide people toward righteousness and virtue.In some cases, its leaders themselves are deluded by their own misguided beliefs and unintentionally lead others astray. In other cases, the leaders deliberately use religion as a tool for deception, fully aware of their manipulative actions.From the perspective of the Law of Cause and Effect (or the Law of Karma), those who are drawn into heretical paths may have unresolved karmic debts to heretical leaders from past lives, compelling them to follow such paths in this life to repay those debts. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 67: MODERN SCIENCE HAS ADVANCED TO A LEVEL WHERE IT IS NEARLY CAPABLE OF APPROACHING THE "POWER OF THE CREATOR", CRAFTING ROBOTS MORE SKILLED THAN HUMANS AND ALTERING GENETIC STRUCTURES TO CREATE NEW SPECIES. HOW SHOULD WE UNDERSTAND THIS ISSUE?Answer: When humans discover the laws of nature, they can apply them to influence nature and create new species according to their desires. Understanding natural laws to improve life is the very essence of scientific progress. “The Creator” has embedded countless laws in nature and does not hinder humanity from uncovering and utilizing them to improve life.However, each issue is often governed by multiple laws simultaneously. For example, when we apply mechanical laws to create an internal combustion engine, we are still subject to chemical laws, environmental laws, and the law of karma. Cars may be mass-produced and widely available, but only those who can afford them – essentially sufficient “blessing” or fortune – can own them. Even then, how one uses the car wisely to avoid squandering that fortune and diminishing blessing is another matter altogether.Similarly, robots may become ubiquitous in human life, but the key question is how they are used. If deployed wisely, robots can bring immense benefits to society. However, if misused for unethical purposes, they could exacerbate human suffering and create more significant challenges for society.Sometimes, when humans achieve remarkable success by discovering and applyingthese laws of nature, they become overly excited and hastily proclaim that they are “replacing the Creator’s role”. Such statements are premature. Even today, what humans know is just a small fraction of the immense and intricate natural laws. There is still so much to learn and understand. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery.

Question 66: FOR BELIEVERS, RELIGION IS INDISPENSABLE, BUT FOR NON-BELIEVERS, IS RELIGION MERELY SUPERFLUOUS?Answer: The essence of religion lies in teaching morality based on belief in Divine Beings. The belief that Divine Beings always watch over humanity encourages individuals to cultivate their morality to avoid committing sins and facing divine punishment. It is this belief in the Divine that inspires people to develop and perfect their morals, contributing to a more peaceful and happier society. Once morality is firmly established, individuals naturally gain confidence in their lives.Building morality for oneself without relying on belief in the Divine is incredibly challenging. A few individuals who can establish personal morality without such belief, but these cases are exceedingly rare. Most people need abelief in Divine Beings to shape their moral foundation. The role of Divine Beings, or rather, the role of “belief in Divine Beings”, is immensely significant. It would be highly beneficial to harness this belief to uphold moral standards in society.However, there are also side effects to belief in Divine Beings. Some exploit this belief for personal gain, demanding unreasonable offerings or promoting superstitious practices (superstition signifies the lack of a moral foundation). Others assume themselves to be representatives of Divine Beings and become arrogant. Over time, such irrational behaviors lead to dissatisfaction among the masses and can even spark atheistic movements opposing belief in Divine Beings.We should remember that belief in Divine Beings holds value only when it motivates human kindness and morality. This should be thefoundational purpose of all religions. Religions should promote this principle so that their existence remains meaningful and beneficial to human life. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery.

Question 65: SCIENCE, WITH ITS EVIDENCE-BASED EXPERIMENTS AND CONCRETE RESULTS, HAS BECOME A SYMBOL OF HUMAN CIVILIZATION'S PINNACLE. YET, RELIGION RELIES PRIMARILY ON FAITH WITHOUT SPECIFIC EVIDENCE, SO WHY DO MOST PEOPLE STILL DEEPLY BELIEVE IN RELIGION?Answer: Faith in religion and the Divine is an inherently natural aspect of humanity. Even those who oppose belief in the Divine must make a great internal effort to suppress and resist them.It may be assumed that religious faith is the result of indoctrination, repetitive teaching, or persistent propaganda. However, such approaches are increasingly ineffective in today's scientifically inclined world. What parents teach their children is not guaranteed to be accepted when they grow up and form independent perceptions. Religion is basically a system of beliefs about the Divine, the metaphysical realms, and moral standards that resonate naturally with human beings.One might argue that morality is undeniably essential, but the concepts of the Divine and metaphysical realms are merely beliefs, not intrinsic realities. This perspective aligns with scientific reasoning, which only relies on tangible evidence. However, deep within the subconscious, humans perceive themselves as more than just physical beings. They sense themselves as souls that are simultaneously connected to and independent of their physicalbodies. It is this soul that naturally feels the existence of metaphysical realms without needing external propaganda or teaching.Looking back to the early days of human history, when scientific knowledge was scarce, we find that humans across different races, tribes, and cultures all shared similar perceptions of spirits, deities, and the supernatural. It is because these perceptions arise from the human subconscious mind, which, despite being confined to the physical body, still senses the existence of other realms beyond the material world.For instance, when humans observed a deceased body becoming cold, lifeless and unresponsive, much like an inanimate object, they naturally contrasted this with their own living state, filled with consciousness and emotions. This comparison led them to intuitively recognize that human consciousness was far more complexand profound than something that simply ends at death. Furthermore, they often experienced dreams where they encountered deceased loved ones. These dreams were exceptionally vivid, clear, and emotional, far more distinct than ordinary ones shaped by imagination or thought. Such experiences further reinforced their belief in realms beyond the physical world.Across the globe, humanity has developed an almost universal belief in the supernatural. Over time, many social leaders and activists have skillfully harnessed this intrinsic faith to connect with the masses. By consistently extolling and expressing reverence for the Divine, they could gain the trust and wield significant influence over people. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 64: THROUGHOUT THE HISTORY OF RELIGIONS, THERE HAVE BEEN OCCASIONALLY ENLIGHTENED MONASTICS WHO POSSESSED SUPERNATURAL POWERS. WHAT DOES THIS MEAN?Answer: Each religion has its own criteria for defining and recognizing an enlightened individual. However, there are some common characteristics across religions:- Flawlessmorality, altruism, compassion, and unconditional love for all beings. They are thoughtful and considerate, even in the most minor matters. Their presence brings a sense of peace to everyone.- A tranquil andpeaceful mind, free from anger, afflictions or trivial worries.- A profoundwisdom to explain and clarify life’s complex and challenging matters.- Extraordinaryintuition to perceive and understand things beyond people's normal senses.- Exceptionalabilities, often referred to as “supernatural powers”.- The ability tointeract with beings in the spiritual realm, such as spirits, ghosts or deities.- A life devoted tobenefiting their community and the greatergood.In Buddhism, there is a detailed system of criteria for the stages of Sainthood, allowing practitioners to assess themselves or others accurately. Buddhism recognizes the Four Stages of Sainthood, along with preceding levels of meditative attainment. Teachings on Sainthood in Buddhism are comprehensive,meticulous, and logically structured, worthy of reference for other religions.Some religions canonize individuals as saints when they have gained the trust and veneration of the masses due to their exemplary moral conduct or extraordinary deeds before their passing. Other religions may not have formal canonization processes, simply relying on the faith and reverence of the followers.The path to Sainthood also varies across religions. For instance, in Buddhism, the Noble Eightfold Path serves as the roadmap, requiring practitioners to diligently cultivate its eight components over many lifetimes to gradually attain Sainthood (or Enlightenment). Other religions may emphasize practices such as prayer, asceticism, charitable works, meditation, and divine selection to achieve Sainthood.There are saints who are revered across different religions, while others are onlyvenerated within their own faiths. Regardless, what we ultimately hope for from saints of all religions is their contribution to fostering unity and love among humans, building a more ethical and benevolent world, and encouraging followers to transcend religious differences to live together in mutual respect and harmony. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 63: IN MANY CASES, SPIRITS POSSESS LIVING PEOPLE AND ACT STRANGELY, CAUSING THEIR FAMILIES TO SEEK HELP FROM MONASTICS TO EXORCISE THE SPIRITS. HOW CAN A SPIRIT BE EXPELLED FROM A PERSON?Answer: When a spirit possesses a living individual, it takes control of their body. Sometimes, the possessed person remains semi-conscious and aware in a dreamlike state, while at other times, they lose all consciousness and have no recollection of the event once the spirit leaves. During the possession, family members may witness a completely different personalityinhabiting the person’s body, often revealing unusual knowledge. Medical scientists attempt to explain this phenomenon as a case of Dissociative Identity Disorder, which is occasionally observed around the world. However, those who have directly encountered such cases firsthand firmly believe that it is indeed a spirit possession, not a mental disorder.Some benevolent spirits possess a family member merely to share important messages or instructions; then, they leave without causing any disturbance. Such cases require no intervention.Other spirits, however, may be emotionally unstable, aggressive or opportunistic. They often possess individuals with whom they have unresolved karmic debts, seeking to satisfy their unfulfilled desires for food, drink, and worldly pleasures. This possession leads to erratic speech and behavior, causing fear and confusion among those around them. Over time, thepossessed individuals may lose their sanity, and their lives can become severely disrupted as they are unable to study, work, or maintain social relationships. In such cases, expelling spirits is essential to help the afflicted regain their normal life.Here are some common methods used by monastics to exorcise spirits:- Sometimes,simply meeting a truly virtuous monastic is enough for the spirit to leave on its own without any intervention.- It only requires avirtuous master to place their hand on the possessed person’s head and recite a prayer (the prayer is unique to the master’s wisdom, not a standard formula). The master’s spiritual strength and virtue can subdue the spirit, preventing it from possessing the person again.- Food offeringsare presented, inviting the spirit to partake (not through the possessed person's body). During this, sutras of repentance and compassion are recited for the spirit, advising it not to possess the living anymore as such actions incur bad karma. Repeating this process can help the spirit relent and stop possessing the individual.- Some shamansresort to scolding or threatening to force the spirit to leave. This approach can occasionally frighten the spirit but ultimately yields no results and only increases resentment and hostility, making the situation worse in the long run.- Some shamanssummon “spiritual soldiers” to attack the possessing spirit and force it to leave. However, this approach can backfire, as the spiritual soldiers themselves may later possess the individual, creating an even more troubling situation.It is essential to consider which approach is most appropriate for the situation. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 62: IF TALISMANS USE THE POWER OF SPIRITUAL SOLDIERS, THEN WHAT IS “NGẢI” (SPIRITUAL HERBS)?Answer: Plants also possess a spiritual essence, not just physical elements, though their spiritual essence is weaker than that of animals. Animals have a strong enough spirit to form a sense of self (a central ego), while plants possess subtle spiritual energy that can only create an invisible, responsive connection to their surroundings. The essence of the soul (or spirit) lies in awareness (or consciousness); to have awareness means to possess a spirit. Plants have awareness but lack a central ego to recognize this awareness, unlike animals, which possess both awareness and a central ego.However, certain plants, particularly Ngải (spiritual herbs), are exceptional. Their spiritual essence is so strong that they seem to possess a distinct ego or consciousness. If given the chance, one might observe Ngải plant consuming food. Its roots can move, causing the soil to shift and pulling food into the ground to absorb. Some types of Ngải can even consume living chickens. If a chicken is thrown into the plant, it visibly moves like a living creature devouring its prey. In this sense, Ngải seems like an animal-like spirit trapped in a plant’s physical body.Understanding this unique nature, shamans often cultivate these plants, feeding them, talking to them, and gradually training them to serve their purposes. Like talismans and spiritual soldiers, Ngải can provide shamans with important information and influence someone’s mental or physical state upon request. Thereby,shamans can make a living using these spiritual capabilities. However, if Ngải and talismans are used for evil purposes, these shamans will suffer severe and excruciating illnesses at the end of their lives as a form of karmic retribution. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 61: DO SPIRITS HAVE ANY INFLUENCE ON PEOPLE IN THE PHYSICAL WORLD?Answer: The soul is inherently tied to and governs the physical body. Even when the body dies, the soul retains this nature. However, even though spirits may have the ability to connect with living bodies, influencing or possessing a body requires specific conditions.There are the following cases where spirits influence the human world:- Spirits can affectthe psychology of living individuals, causing feelings of sadness, depression or irritability without a clear reason. They can also transmit important messages or ideas to the minds of the living, helping them solve problems or make significant decisions. These influences oftencome from spirits who linger in a household for a long time, forming bonds with the living without their awareness.- Weak spiritsgenerally cannot influence the living and, thus, have no noticeable impact on human life. On the other hand, strong spirits can exert physical effects, such as creating noises, appearing in visible forms, entering one's dreams, whispering into one’s ears, or overpowering someone during sleep (commonly known as sleep paralysis).- Some spirits possess living individuals to communicate with others or temporarily enjoy the sensations of being alive. Such possessions usually occur due to a specific pre-existing karmic connection or debt between the spirits and the living. Occasionally, deities or Divine Beings may also possess humans (known as “divine possession”) to deliver critical messages to a community.- In rare cases,when an older person passes away unnoticed during the night, a spirit within the house may possess the body while it is still warm. The spirit then lives in the physical body, although the personality and demeanour change completely, leaving family members bewildered.- Certain shamansor sorcerers have the ability to interact with spirits. They may summon spirits, offer them sustenance and train them as spiritual soldiers (often called "shadow soldiers"). When hired by clients, these spirits are requested to perform harmful acts such as creating disturbances, doing harm or manipulating people. Some shamans even exploit spirits to gain insights into other people's lives for fortune-telling purposes.After all, spirits are also sentient beings with needs such as sustenance, clothing, and moral teachings. If we offer food to these spirits, recite scriptures for them, and teach them aboutmorality, they can become our allies or spiritual companions, providing us with significant support and protection in return. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 60: CAN SPIRITS MOVE FREELY ANYWHERE THEY WISH?Answer: Although the spirit is no longer bound by the physical body, it is influenced by the merit and sin accumulated during its lifetime. Spirits with great merit can travel to many places, ascending and descending at will. In contrast, spirits with little merit are tied to a single place, unable to roam freely. Spirits burdened by grave sin may even be imprisoned in the realms of hell.Spirits lacking morality tend to behave corruptly, as they did while alive. They might be aggressive and violent, form gangs (factions),bully weaker spirits (lonely souls), or even be summoned by sorcerers and manipulated with food offerings to perform malicious tasks. The world of spirits is complex and challenging to manage, though specific deities are assigned to oversee and govern it.After death, animals also exist as spirits for a long time. These spirits often endure prolonged hunger and suffering because no one offers them food or prayers.However, suppose a spirit is fortunate enough to receive prayers from virtuous monastics. In that case, it may gain the attention and assistance of deities who can provide a stable place to reside, proper sustenance, and opportunities for spiritual practice. This is why many religions include rituals to pray for the deceased, as prayers hold significant value for the spirits of the departed. However, for these prayers to reach the deities who govern thatrealm, they must be conducted by virtuous monastics with spiritual strength. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 59: WHY CANNOT WE ACTIVELY SEPARATE THE SOUL FROM THE PHYSICAL BODY WHILE WE ARE ALIVE?Answer: The soul and the physical body develop together from the fetal stage, merging asa unified entity. Mental activities are also expressed through the physical body, particularly via the brain’s neural cells. From a materialistic perspective, all thoughts and mental activities basically result from the workings of the brain's neurons, which leads scientists to conclude that the mind (or soul) is merely the activity of the brain’s neurons. However, though the body and soul are seemingly interconnected as one, they remain distinct entities.There are some scenarios in which the soul can separate from the body:- When thephysical body dies, the brain’s neurons cease functioning, forcing the soul to detach from the body to exist independently, thus becoming a spirit. This is known as the "compulsory" separation of the soul, which can cause discomfort or distress.- When one entersa deep meditative state, the brain’s neurons either stop working or function at such a minimal level that the soul is no longer bound to the brain. In this state, the soul can detach consciously and freely from the body.- In someinstances of deep coma, the brain’s activity temporarily ceases, and the soul, in a state of limbo, may spontaneously detach from the body to wander for a time. If this separation becomes permanent, physical death ensues.When the soul (or spirit) separates from the body, it resembles a formless, hazy cloud, with only the faculty of awareness present. Over time, this amorphous cloud gradually takes form, becoming a spirit with a more defined appearance.If a person is reborn into heaven after death, their spirit will instantly become radiant,clearly defined, powerful and free, possessing profound understanding and insight.If a person is reborn into the realm of hungry ghosts or hell after death, their spirit will become dark and murky, gradually forming an ugly and terrifying appearance with a weak and ordinary awareness. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 58: RELIGIONS BELIEVE IN THE EXISTENCE OF THE SOUL, WHILE SCIENCE EITHER DENIES OR REMAINS SKEPTICAL. HOW SHOULD WE INTERPRET THIS?Answer: Modern science understands that nothing truly disappears; everything merely transforms from one form to another. The physical body, after death, decomposes into other components, and the human soul does not vanish along with the death of the physical body but instead transforms into another state. Similarly, the merit and sin accumulated throughout one’s life do not simply disappear without cause; they must persist in some form.- The physicalbody decomposes after death, turning into waste or fertilizer, which leads to the perception that death leaves nothing of value behind. However, in some rare cases, bodies are either artificiallypreserved or mysteriously remain intact for extended periods, which is fascinating.- The human soulalso transforms into another form, better or worse, depending on the merit and sin accumulated during one’s lifetime.- The merit and sinone creates do not disappear without reason. They become an invisible karmic force stored somewhere, waiting for the right conditions to manifest as corresponding consequences.Upon death, the soul separates from the body. The physical body follows the natural process of organic decomposition, while the soul transforms into another form of existence, which is referred to as the spirit.Today, many high-sensitivity CCTV cameras have captured images of spirits (or ghosts), further proving the existence of spirits after death. The soul (or the spirit) represents theessence of an individual, their true self. Thus, denying the existence of spirits can be perceived as an insult that causes them sorrow and suffering. These spirits may even include our parents, siblings, or loved ones. They can see us, though we cannot see them. They still need love and affection from us, just as they did when they were alive, to alleviate their sadness and loneliness.With the continued advancements of science and technology, there will likely be more discoveries about spirits. Eventually, humans with a sense of conscience will have to acknowledge the existence of spirits after years of skepticism and denial. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 57: WHAT IS THE ORIGIN OF RELIGION?Answer: In the beginning, religion served as an explanation for natural phenomena that ancient science could not understand. Rain was attributed to a rain god, wind to a wind god, rivers and mountains to their respective deities, and death to a god of death. Essentially, everything in the world was believed to be governed by Divine Beings. It must be acknowledged that whoever first conceived the concept of gods as answers to all these mysteries was extraordinarily intelligent.Humans, being inherently intelligent and constantly evolving, eventually developed theconcept of a supreme god governing all the other gods of forests, mountains, rivers, and seas. Greek mythology pioneered this idea. At that time, religion functioned much like science, providing answers to humanity’s endless questions, as humans are inherently curious beings.Moreover, the existence of spiritual phenomena, such as occasional interactions with spirits or deities, further reinforced people’s belief in theories about celestial deities. Human intelligence led to increasingly elaborate imaginations of the divine world, gradually building intricate systems of belief that required extensive, specialized study to understand fully.As science advanced, however, it began explaining natural phenomena in entirely new ways that no longer relied on deities. This led to the gradual rise of atheism. Over thousands of years, religion did not contribute to technologicaladvancements, while science, in just a few hundred years, propelled humans into outer space – a highly convincing achievement. Furthermore, religion has rarely produced extraordinary saints, whereas science has given rise to countless great scientists.Perhaps, one day, science will uncover the existence of a divine realm hidden behind all natural phenomena. Initially, rain was attributed to a rain god, but science later explained it as the result of water vapor condensing and falling as precipitation. Who knows, in the future, we might return to the idea that rain is secretly controlled by a higher being in the metaphysical realm. After all, humanity’s exploration of the universe is far from over. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 56: RELIGIONS INITIALLY FOCUS ON SPIRITUAL PRACTICE, MORALITY CULTIVATION, AND CONNECTION TO THE DIVINE. HOWEVER, WHEN THEY GAIN CERTAIN INFLUENCE AMONG THE MASSES, THEY ACQUIRE SIGNIFICANT SOCIO-POLITICAL IMPLICATIONS. WHY IS THIS SO?Answer: A religion's political and social significance depends on the extent of its influence over the masses. Initially, when someone embarks on a spiritual path, they seek a simple, peaceful life in seclusion. However, when they unexpectedly gain the trust and admiration of many, their presence inevitably takes on political and social significance.Any religion that wields substantial influence over the masses is regarded as a political and social force, attracting the attention and scrutiny of various factions.This presents a significant challenge for religious leaders and clergy, who must preserve their noble spiritual identity without being tempted by fame or material gain. At the same time, they must avoid conflict with the country's socio-political institutions or antagonism toward any external forces. They are expected to guide the spiritual practice of followers without succumbing to the temptations of fame, pride and personal gain. Even as they stand out for their influence, they must remain humble. This delicate balance requires profound spiritual strength and a refined, elevated set of teachings that enable practitioners to navigate through the allure of glory without being corrupted, allowing them to remain true to their originally pure and humble aspirations for spiritual practice.Because religion can easily become a domain for the pursuit of fame and fortune, it has witnessed many instances of infighting, scheming, poisoning, slander, and deception.Such conflicts have disheartened truly devout monastics, compelling them to leave their religious institutions in search of secluded places to continue their spiritual journey, away from the entanglements of mundane ambitions and illusions. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 55: WHAT IS THE ROLE OF THE CHURCH OR RELIGIOUS INSTITUTIONS IN RELIGIONS?Answer: Every religion has a governing body, often called a Church or similar institution, to manage its clergy, followers, and missionary activities. These institutions serve as an environment supporting the spiritual practices of monastics and lay followers, ensuring that activities align with religious teachings. However, this structure has a dual nature: it helps maintain stability and can also restrain innovation and breakthroughs.The role and nature of the Church vary depending on the characteristics of each religion:- Some religionsadvocate for their Church to hold political power,ensuring that no one can challenge or attack the religion and securing an absolute advantage for their religion within the nation.- Some religionsbelieve the Church should not directly hold political power but maintain close ties with political authorities. These Churches often engage in covert business activities to secure financial resources and expand their influence globally.- Some religionsonly grow within a specific ethnic or cultural group rather than expanding to others. In such cases, the Church functions as a spiritual and social governing body for that particular community.- Some religionsemphasize detachment from worldly desires and benefits. In these cases, their Churches refrain from interfering much in the spiritual practices and missionary activities of their clergy and followers. These Churches typically lacksubstantial authority or financial resources, making them vulnerable to covert manipulation or suppression by external forces.The role of the Church's leaders is critically important. If the leaders are virtuous and nearly saint-like, the religion will thrive and contribute significantly to society. Conversely, if they are selfish and scheming, they will hinder the religion’s development and set a poor example, leading other clergy to adopt unethical and deceitful behaviours.Some Churches are deeply involved in managing the spiritual practice of lay followers, while others focus primarily on managing monastics with little connection to lay practitioners. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 54: MAJOR ESTABLISHED RELIGIONS ARE CONSIDERED THE OFFICIAL RELIGIONS OF THE WORLD, BUT THEY STILL EXPERIENCE INTERNAL DIVISIONS AND THE OCCASIONAL EMERGENCE OF NEW SECTS THAT RESEMBLE THE ORIGINAL RELIGIONS. WHAT DOES THIS PHENOMENON MEAN?Answer: The division into sects within a religion is a common occurrence. When a highly respected religious figure gains significant influence and a large following, it often feels like a separate sect has formed, even if theirteachings do not significantly differ from the original doctrine. If this figure introduces interpretations or practices that deviate more from the core teachings, the formation of a new sect becomes even more evident. Over time, people often understand their religion differently than its original meaning, leading to the establishment of new religious sects, especially if the new interpretations gain enough followers.This division may weaken a religion's unity, even when all sects worship the same founder. The split can sometimes lead to intense conflicts, with sects refusing to acknowledge one another. Those who establish new sects are often regarded as traitors by the original group until their sects gain widespread recognition and acceptance.On the other hand, some individuals, unwilling to remain constrained by the original religion, choose to break away entirely toestablish a new faith. However, in today’s world, it is challenging to introduce completely new religious doctrines, so these newly established religions often closely resemble existing ones. Despite adopting new names, these religions are just typically blended or modified versions of older faiths with minor additions or changes to make them seem unique.Within an established religion, one must adhere to the guidance and management of senior clergy, which can limit personal freedom. In contrast, those who create new religions are not beholden to anyone; thus, they gain full autonomy as long as they can attract followers. This psychological tendency toward independence and freedom is subtly present in all of us.While creativity and innovative breakthroughs are essential for religions to evolve alongside modern civilization, we mustalso be mindful of the potential for unnecessary divisions and schisms, which could ultimately weaken religion's collective strength. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 53: IN ANCIENT SCRIPTURES, DEITIES SEEMED TO HAVE FREQUENTLY APPEARED AND INTERACTED CLOSELY WITH HUMANS. WHY DOES THIS NO LONGER HAPPEN?Answer: This is a common question raised by atheists: why did Deities appear frequently and communicate directly to humans in ancient times, as described in scriptures, but now seem absent? Many skeptics conclude that the accounts of Gods and Divine Beings in scriptures are either fabricated or should be understood as fables or fairy tales meant for entertainment and moral education rather than as truths to be absolutely believed.Some suggest that humans in ancient times were closer to the Divine because their hearts and minds were more honest and pure. However, when we examine human history, it isclear that people in every era have been equally prone to violence and cruelty.Others hypothesize that the Deities mentioned in ancient religious texts might have been beings from advanced extraterrestrial civilizations. These beings, far more scientifically and technologically advanced than humans on Earth, are revered by humans and might, thus, also have human-like emotions and temperaments. Their presence may have inspired humanity to pursue science, leading to our current advancements.Another perspective is that most human interactions with the Divine occur in dreams or through intermediaries such as spirit possession rather than through direct, physical encounters. It is scarce, or even unlikely, for deities to manifest in specific appearances to communicate directly with humans.Today, human connection with deities seems more abstract and can only be experienced through noble and virtuous living. By leading a kind and ethical life, humans can hold faith that deities still watch over and guide them quietly as long as they genuinely strive for goodness and spiritual cultivation. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 52: THERE ARE DIFFERENCES IN HOW THE EAST AND THE WEST UNDERSTAND GOD. HOW CAN THESE BE RECONCILED?Answer: In Western conceptions, God is often personified as a being with a soul and emotions, capable of anger at times, yet also praised for boundless love and absolute power.In contrast, the Eastern concept of God is more abstract and impersonal. God is perceived as an invisible and infinite essence, representing the natural laws of the universe that govern the emergence and transformation of all things. Choosing which perspective to adopt is a personal decision. However, one day, humanity may arrive at the most accurate understanding of God.Buddhism offers another perspective, suggesting that all things and phenomena in the vast, infinite universe are governed by objective laws such as the Law of Cause and Effect (the Law of Karma), the Law of Rebirth, and the Law of Impermanence. Furthermore, Buddhist cosmology describes multiple levels of Heavens, each ruled by a Heavenly Lord (Deva King) and inhabited by powerful Celestial Beings.On the other hand, science recognizes only natural laws and does not acknowledge theexistence of God. This fundamental difference places science in opposition to theological beliefs. Those who delve deeply into science often find their faith in God gradually fading. In today’s world, where science is the driving force of modern civilization, proficiency in science has become essential for individuals, nations, and religions to survive, compete, and thrive.Understanding these differences allows us to reflect and make informed choices. For humans to continue upholding faith in God, the concept of God must be refined to align with scientific principles, gain acceptance across religions, and remain relevant in the distant future without becoming obsolete. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 51: WHAT DID THE TWO FAMOUS ANCIENT CHINESE PHILOSOPHERS, LAOZI AND CONFUCIUS, SAY ABOUT GOD? Answer: In Chapter 25 of the Tao Te Ching (the Sutra of Morality), Laozi wrote:"There was a formless, undifferentiated entity that existed before heaven and earth. Silent (without sound) and void (without form), it stands alone and remains unchanged (eternal, immutable). It pervades everywhere in the universe and can be regarded as the mother of everything. No one knows its name; I can tentatively call it Tao (the Way). If forced to give it a name, I call it Great (infinite)."Laozi did not use the term "God" but instead referred to "Tao" (the Way) to signify something that is the mother of all things, giving birth to all existence. This Tao is silent, void, unchanging, and infinite. According to Laozi's philosophy, the Tao (or God) does not have a human-like form, which contrasts sharply with Western theological conceptions. The Tao embodies the natural laws and principles that govern the endless transformation of all things in the universe.Confucius, on the other hand, in response to a question from his disciple Zigong, said: "Heaven says nothing, yet the four seasons follow their course, and all things grow."According to Confucius, Heaven (often interpreted as a metaphor for God) does not speak or directly intervene, yet all things arise and transform infinitely; the universe's natural order proceeds without fail. For him, Heaven represents the natural laws that govern the workings of all things in the universe rather than an entity with human-like attributes or personality. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,

Question 50: WHAT IS THE ROLE OF GOD IN THE PROCESS OF REBIRTH?Answer: We should not assume that God directly intervenes in every case of rebirth among the countless trillions of beings being reborn every moment. The process of rebirth is governed by the automatic Law of Cause and Effect (the Law of Karma). Every sentient being creates their own good or bad karma throughout their life, and the Law of Karma functions impartially to direct them to the next realm of existence corresponding to their karma.If we were to ask about God's role in rebirth, the answer would be that God represents fairness in the process. Rebirth and reincarnation are natural phenomena of the universe, with the Law of Karma serving as the mechanism driving them, and God represents the clarity and justice inherent in this law.One speaker once mocked theology, saying: "There is a God who loves us dearly, yet if we make a mistake, He’ll cast us into eternal hell without hope of escape."Not punishing the wicked would be unfair, but punishing them harshly is labeled cruel. “How can a loving God condemn someone to eternal damnation for a minor mistake? Wouldn't it seem excessively harsh?Therefore, we should avoid attributing God's role to managing reincarnation and rebirth. It is best to let the fair and impartial Law of Cause and Effect govern this process. #Religions, #Buddhism, #DialogueBuddhismReligions, #Religious, #Buddhist, #Truedharma, #Meditation, #Enlightement, #Buddhatemple, #TheLawofKarma, #BuddhismforBeginners, #Janna, #JannaOrderMonastery,