Sunday Homilies with the Redemptorists

On the Feast of the Most Holy Redeemer, Father Siktus reflects on the heart of the Redemptorist mission: “With Him, there is plentiful redemption.” Explaining the meaning of CSsR and the congregation’s motto, he reminds us that God’s redeeming love is abundant, freely offered to every person, regardless of their past or unworthiness.Drawing from St Paul’s teaching, Father Siktus contrasts Adam and Christ: through Adam came sin and death, but through Jesus come grace, life, and the hope of salvation. In the Gospel, Jesus’ conversation with Nicodemus reveals the Father’s greatest gift: “For God so loved the world that He gave His only Son.” Through the Cross, Christ opens the way to eternal life for all who believe in Him.Quoting St Alphonsus Liguori, Father Siktus describes God’s love as “crazy with love”- a love that never gives up, always forgives, and continually welcomes us home. As recipients of this abundant redemption, we are invited to become instruments of that same compassionate, forgiving, and life-giving love to everyone we encounter. - Sunday Homily by Fr. Sikstus Bapa Atawolo, C.Ss.R. (19 July 2026)

In this homily, Fr. Eugene shares a story about the evil one’s most effective tool: the seed of discouragement. While it takes root quickly in most places, it cannot grow in a grateful heart. This ties directly into the Parable of the Sower, illustrating how different hearts respond to God's word: The Path: Hardened by pride, disappointment, and repeated sin; God’s message cannot enter.Rocky Ground: Shallow hearts where faith sprouts quickly but lacks depth, easily giving in to suffering.Thorns: Crowded hearts distracted by worries, riches, and worldly desires, hiding discouragement.Good Soil: A heart surrendered to God’s will. Gratitude guards this soil, producing lasting virtues, peace, and joy. Ultimately, we choose our soil. Where gratitude guards the heart, discouragement loses, and God’s word bears lasting fruit.- Sunday Homily by Fr. Eugene Lee, C.Ss.R. (12 July 2026)

In this homily, Fr. Prabhu reflects on how we often answer "I'm fine" while secretly carrying hidden burdens - worry, guilt, grief, loneliness. Drawing from the Gospel, he unpacks three movements:1. Jesus reveals who He is2. His unique bond with the Father; and3. What He offers usThe homily centres on Christ's invitation, "Come to me, all you who labor and are burdened, and I will give you rest." Fr. Prabhu explains the image of the yoke - how an older ox helps carry the younger one's weight - showing that Christ walks beside us, bearing what we cannot. The message for us to reflect on is burdens remain, but we're never alone in carrying them.- Sunday Homily by Fr. Antony Prabhu, C.Ss.R. (5 July 2026)

Fr Simon’s draws from Matthew 10:37– on the spirit of welcome. While we often come to Church expecting God to welcome us, Fr Simon invites us to ask whether we are truly welcoming God in return.The Gospel challenges us to examine our attitude: Do we come to Mass only expecting a fast sermon, going through the motions or do we come ready to receive Christ fully? If God welcomes us with love, our response should be to embrace Him and also welcome one another in our daily interactions.Fr Simon challenges us to integrate this spirit of welcome into our spiritual life: to welcome Christ, participate fully in the Mass, and remain open to a fresh encounter with God in every Eucharist.- Sunday Homily by Fr. Simon Tan, C.Ss.R. (28 June 2026)

In his homily, Father Terence reflected on how fear can quietly shape the way we live. Using the image of a dog conditioned to remain within an invisible boundary, he showed how fear can keep us trapped even when the barriers are no longer there.He identified two sources of challenge in our lives. The first comes from outside: misunderstanding, criticism, and opposition for doing what is right, as experienced by the prophet Jeremiah. The second rises from within: our struggle with sin, which distances us from God and leaves us trapped in guilt and shame.When fear takes hold, we shrink - growing silent when truth needs to be spoken and passive when courage is required.Yet in the Gospel, Jesus repeatedly tells us, “Do not be afraid.” We are never alone. Armed with God's truth and His love, we are called to step beyond our fears and live with genuine freedom and conviction.Sunday Homily by Fr. Terence Wee, C.Ss.R. (21 June 2026)

When did we last look at another person and wonder what type of burdens and troubles they going through and what type of compassion we can render?Today’s Gospel is on compassion - Jesus looks at his people, filled with compassion, He shepherds them and ministers to them. We can be compassionate just like Jesus is compassionate. Unfortunately, in this world of advanced technology, we can forget and look past people, but we are not called to be bystanders, but to actively participate in the mission of Jesus. Perhaps, we should pause, reflect for a moment, try to understand the struggles of others and reach out to be shepherds to others.- Sunday Homily by Fr. Eugene Lee, C.Ss.R. (14 June 2026)

On this Solemnity of the Body and Blood of Christ, Fr. Clement reminds us that the Eucharist is far more than a ritual - it is a transformation. "We become what we eat," he proclaims, calling us to recognize Christ not only on the Blessed Sacrament, but in one another. Drawing from the readings and Gospel of John, Fr. Clement reflects on humanity's deepest hunger - for peace, forgiveness, healing, and love - and how Jesus meets us in the Blessed Sacrament. The Eucharist is not a reward for the sinless. Instead, it is a healing remedy for those who are struggling. We leave the table nourished and sent forth: His living presence in the world.- Sunday Homily by Fr. Clement Lee, C.Ss.R. (7 June 2026)

Today the church celebrates the solemnity of the Most Holy Trinity, the unity of God the Father, God the Son and God the Holy Spirit, three persons in one God. We invoke the Trinity when we make the sign of the cross at prayer.Fr. Sikstus explains the Holy Trinity as a mystery of love, mercy, and salvation. God the Father is our Creator, compassionate and merciful, loving us despite our brokenness and imperfections. He sends his only Son, Jesus, not to condemn the world, but to redeem us through obedience, sacrifice, and redemption. The Holy Spirit is then sent to remain within us, guiding, strengthening, and helping us in daily life. Though the Trinity cannot be fully understood by the mind, we believe with humility and trust. May this solemnity remind us that God is for us, with us and within us.- Sunday Homily by Fr. Sikstus Bapa Atawolo, C.Ss.R. (31 May 2026)

Pentecost reminds us that every person wants to be understood and listened to. We all have locked doors. Fear, guilt, painful memories, addiction, the quiet feeling of "I am not good enough." Fr. Prabhu reminds us in this homily that the Holy Spirit doesn't knock and wait for perfect people. He simply enters.Using the tender image of a little granddaughter and the grandfather who felt happy when his granddaughter spoke gently to him, we too need to realize how important patience, compassion, and understanding are in daily life. "God speaks to people in a way they can understand. The Holy Spirit comes to us in a way we can receive Him."We are reminded to listen with our hearts, to speak kindly to others, and to trust that the Holy Spirit works through ordinary people and simple actions daily. The Holy Spirit can transform us like how the disciples were transformed.Come, Holy Spirit.- Sunday Homily by Fr. Antony Prabhu, C.Ss.R. (24 May 2026)

Fr. Simon Tan shared a deeply personal testimony about discovering the true meaning of the Eucharist. Though he served as an altar boy since Primary 6, he admitted he “served Mass, but hardly participated.” Everything changed in Secondary 2 when, feeling lost and restless, he wandered into Church of the Nativity of the Blessed Virgin Mary after school and honestly asked Jesus: “Are You truly God?”What seemed like a two-hour sleep in church became a life-changing encounter with God’s peace. From that day, Scripture became alive, Mass became meaningful, and worship became personal. Fr. Simon reminds us that the Eucharist is not just an obligation but an encounter with the living God. Even in pain, confusion, or struggles, we can still come before God honestly: “Lord, I am hurting, but I still want to worship You.” When we open our hearts, healing, peace, and transformation can happen through the Eucharist.- Sunday Homily by Fr. Simon Tan. C.Ss.R. (17 May 2026)

After Easter Sunday, we follow the readings that detail the disciples' journey after the resurrection of Jesus. They realise that Jesus is God and because they love him, they will keep His commandments.We ask ourselves, ‘Have I gone through a similar journey of recognising who Jesus is?’ We all have our individual journeys, where we ultimately encounter Jesus who is fully God and fully human, thus, knowing that Jesus loves us and hence, we will keep his commandments and assume the true identify of a Christian.As St Peter says, we have to give a reason for the hope that we have, why we hang on to our hope, despite the suffering. As a Christian, it is not a personal faith, but one that challenges us to go make a difference in the world.This is our Easter challenge, that we experience Jesus, anchor ourselves in a deep relationship with Jesus and experience this relationship by being faithful to the Kingdom values. And as Jesus told us in the Ascension, we are not alone, He is always with us, and He will send us the Holy Spirit.- Sunday Homily by Fr. Terence Wee, C.Ss.R. (10 May 2026)

At life’s crossroads, we must choose whom to follow - like choosing between guidance from the living versus the dead. The right choice is to follow the one who is alive. In the same way, Christians follow Jesus, who is living and leads us to the Father. He is not just a guide but as He says, He is “the way, the truth, and the life,” revealing his divinity and He's the only path to the Father.Through baptism, Christians share a common priesthood and are called to return to God, our ultimate destination. As a community, Fr. Charles Antony reminds us that we should seek the guidance of the Spirit, overcome differences, and walk together in faith by following Jesus.- Sunday Homily by Fr. Charles Antony, C.Ss.R. (3 May 2026)

Today we celebrate Good Shepherd Sunday, and today’s Gospel identifies Jesus as our Good Shepherd, we need to know His voice and follow Him. Fr Simon reminds us that God constantly speaks to us through Scripture, liturgy, hymns and the Eucharist. But more than that, God speaks to us through our encounters with other people and our daily experiences. However, our pride, ego, distractions, anger, and assumptions often stop us from truly listening. Like sheep who trust the shepherd, we are called to recognise Christ’s voice above the noise of life. Listening to God requires openness, humility, and stillness. Fr Simon challenges us to see that the Eucharist is more than a motion every week. It is God, coming down to us as the body and blood of Christ. Will we allow him to enter into our life? Can we hear his voice today?- Sunday Homily by Fr. Simon Tan, C.Ss.R. (26 April 2026)

In this Sunday homily, Fr Peter Wee reflects on the transformative power of the Resurrection and the ongoing presence of Christ’s presence in our daily lives. Drawing from the Gospel, he highlights three ways we come to recognise the Lord: through the Scriptures, the breaking of the bread (Eucharist), and the Body of Christ (the Church).Yet recognising Jesus is not always easy. Like the disciples on the road to Emmaus, we can be clouded by fear, disappointment, and distraction. Fr. Peter reminds us that faith is essential—not just to believe, but to see, hear, and encounter the Lord more deeply.He challenges us not to be content with attending Mass once a week, but to grow in a daily relationship with God. Even a few moments each day in prayer and reflection can help clear the “clouds” within us, allowing us to recognise Christ more clearly.As we grow in faith, we are called not only to encounter Jesus, but to become His witnesses in the world. By looking towards Jesus with the eyes of faith, we can find joy and strength to navigate a broken world.- Sunday Homily by Fr. Peter Wee, C.Ss.R. (19 April 2026)

Today as Divine Mercy Sunday, assures us that God offers us freely his gift of mercy, through Jesus Christ. It is a gratuitous gift of God - If one has to deserve mercy, then it cannot be mercy at all. And having experienced God’s mercy, we also extend mercy to our fellow man.The readings are a witness of the mercy of God. In the gospel, Jesus shows Thomas mercy, by reappearing and showing his wounds. The glorified Jesus still has wounds, reminding us that Jesus is still participating in our humanity and blessed are we who have not seen and yet believe. We, like Thomas, profess our faith, but we have to be mindful on how we are going to translate what we profess, to how we live our lives.- Sunday Homily by Fr. Antony Charles, C.Ss.R. (12 April 2026)

Palm Sunday marks the beginning of Holy Week, where we reflect on Jesus’ Passion, death, and the hope of his Resurrection. Knowing what awaited him, Jesus turned resolutely to Jerusalem not for earthly glory, but to embrace the cross in obedience to God’s will. As the sacrificial Lamb, he faced his suffering with obedience to God and love for us.As we enter the liturgies of Holy Week, we remember that suffering united with Christ is never meaningless but can become a path to glory. Fr Eugene invites us, this Holy Week, to do what is right in the eyes of God, and to remain hopeful, never giving in to despair.- Sunday Homily by Fr. Eugene Lee, C.Ss.R. (29 March 2026)

As we enter the final week of Lent, Fr. Sikstus reflects on the theme of "death and new life."Drawing from the prophet Ezekiel, Fr. Sikstus reminds us of God promises' "I am going to open your graves...and raise you from your graves." The grave symbolizes our moments of despair, suffering, and feeling trapped. But God will bring new life and hope.In the Gospel of Lazarus, Fr. Sikstus highlights Martha's unwavering faith. Her words become a model for us: to believe that God is still present and active, even when all seems lost.The "stone" before Lazarus' tomb represents the obstacles in our lives - sin, fear, and lack of faith - all which hold us back from truly living in Christ. As we prepare for Easter, we are invited to reflect: What are the stones we need to remove? With faith, prayer, and trust, let us "remove the stone" and allow Jesus to say to us: "Let him go free."- Sunday Homily by Fr. Sikstus Bapa Atawolo, C.Ss.R. (22 March 2026)

Today’s gospel is about Jesus healing a blind man on the sabbath. Jesus is light of the world, those who follow have light, sight, enlightenment and faith, those who reject Jesus are in darkness, they cannot see and are blind. The irony of today’s gospel—it is the blind man who sees, who comes to faith in Christ, while those who claim to see are rejecting Christ are ultimately blind.We see that in the 1st reading as well where God tells Samuel that he has chosen a king, not the eldest, but David, the youngest, who doesn’t look the part of a king.God does not see as man sees and that’s the redemption of God that comes to us through Christ. That those without sight may see and those with sight turn blind. Jesus is helping us see others in the way God’s sees them. Those who are suffering are not being punished but they manifest God’s greatness and mercy.We can think of lent as a time of suffering, in reality we have to see it as a blessed time - putting aside distractions, being attentive to God’s presence in our lives, to experience his healing, compassion and salvation, the same compassion and healing Jesus did for the blind man.And now it is our time for our sight to be restored so we can see and be attentive to what God is trying to do in our lives and the lives of others.

In this reflection on the Gospel of the Samaritan Woman at the Well, Fr. Ino highlights the significance of the "sixth hour" - which signifies noon, when the woman came to the well to avoid others, most likely ostracized by her community. Yet it was precisely at that moment that Jesus met her. By speaking to her, Jesus crossed barriers - Jew and Samaritan, man and woman, insider and outsider - revealing a love that refuses to exclude.Fr. Ino also reminds us that in our own lives, we often "put boundaries" - our circles of friends, our communities, and even subtle judgements about people we encounter in daily life. But the Gospel today invites us to break those, widen our embrace, and care for those who may feel unseen or rejected. When we step out of our comfort zone and cross to the other side, we will discover where the living water of Christ truly flows.- Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (8 March 2026)

Lent is often described as an internal spiritual journey — yet it should not be a sprint or marathon, but a slow, intentional walk with God.Fr Terence highlights three key points for our Lenten journey: 1. Before we embark on this journey, we must recognise where we are at — acknowledging our blessings but examining our lives and admitting our weaknesses. Lent invites us to strengthen our relationship with God and identify habits or areas that we need change. 2. Approach Lent with the right attitude. Lent is not about dramatic, unsustainable transformations but a calm and reflective journey. We must recognise our human limitations and open ourselves to be guided by God toward small, realistic changes that can endure beyond the Lenten season. 3. Finally, Fr Terence observes that, like the disciples who were reluctant to leave the mountain after the experience of the Transfiguration, we too may wish to remain in the memory of a wonderful experience. Yet Jesus reminds his disciples that their real work begins only after their descent from the mountain. Fr Terence reminds us that such wonderful experiences are not meant to be possessed, but to guide our path. We are invited to identify the one thing we wish to change this Lent, put in extra effort to change and thus grow closer to God.- Sunday Homily by Fr. Terence Wee, C.Ss.R. (1 March 2026)

This week, as Chinese New Year celebrations met the beginning of Lent on Ash Wednesday, Fr. Gerard reflects on how both seasons invite us to make a new start.Chinese New Year reminds us of renewal through spring cleaning, reunion meals, family, and hospitality—finding joy in simple and meaningful relationships. Lent similarly calls us to declutter our lives and refocus through prayer, penance, and almsgiving (The 3 pillars of Lent).Reflecting on the story of Adam and Eve, Fr. Gerard reminds us that we know the difference between good and evil and that our choices matter. Our actions affect others. Like Jesus in the desert, we face temptations and must decide what we truly value.Feasting and fasting, red packets and ashes, are not mere rituals. They challenge us to reflect on what we truly believe and to live lives of conversion, change, and transformation.- Sunday Homily by Fr. Gerard Louis, C.Ss.R. (22 February 2026)

In the first reading, God gives us the choice of water of Baptism and fire of Holy Spirit. Fire can be used to cook food, which is good, but it can also cause burns; hence, the choice of life and death, good and evil, likewise with water. But the choice is ours.The 2nd reading is about the Wisdom of God. Wisdom comes from depth of God. It is the gift of the Holy Spirit. The Gospel also talks of reconciliation and being truthful where we should not swear. Yes means yes and no means no.Putting it all together, the message of all readings is that God is the God of wisdom who gives us blessings and gifts. But it is up to us to decide what to do with it. Do we choose to follow him? Are we sincere? Are we truthful? God is pure light, not darkness. The fire of Holy Spirit and the water of baptism give us new life. We have a choice to choose life. The readings are to remind us to keep faith with the Lord and to walk with him, even if we are walking with blind faith or when things are difficult. Fr. Vincent reminds us that wherever God leads, we will be ok. The journey may be tough, but the destination will be ok.- Sunday Homily by Fr. Vincent Low, C.Ss.R. (15 February 2026)

In this homily, Fr. Peter delivers a "tall order" to modern Christians. He challenges the congregation to move beyond "Sunday-only" faith and embrace a transformation of character. True Christian identity is reviewed in a life transformed - seen in our character, attitudes, and daily actions that reflect God's truth, love, mercy, and compassion.Drawing from Isaiah, the Psalms and Saint Paul, Fr. Peter highlights that human wisdom and external practices are not enough. Real enlightenment comes from a personal encounter with Christ. To be "salt of the Earth" and "light of the world" requires us to have daily relationship with God, ongoing conversation, and dying to one's selfishness to allow Christ's presence to shine through us to others.The homily concludes with a practical call to action - make time for God each day and let prayer reshape our hearts, so that Christianity becomes not just a label or artificial intelligence but as living witness that make the Gospel visible and relevant in today's world.- Sunday Homily by Fr. Peter Wee, C.Ss.R. (8 February 2026)

In this homily, Fr. Sikstus reflects on the Beatitudes from the Gospel — the heart of Jesus’ Sermon on the Mount and the foundation of Christian life. Together with the first reading and St Paul’s message to the Corinthians, he reminds us that God’s favour rests not on the rich or powerful, but on the humble, the weak, and the poor in spirit.Quoting the late Pope Francis, Fr. Sikstus shares that the Beatitudes are the “identity card” of Christians, revealing the very face and lifestyle of Jesus. They teach us the values we are called to embrace - humility, mercy, justice, compassion, and integrity.What does it mean to be “poor in spirit”? It is not simply material poverty, but an attitude of total dependence on God. True wealth lies not in possessions, but in trusting God’s mercy.Fr. Sikstus also invites us to be peacemakers, extending forgiveness even when it is difficult. By living the Beatitudes, we continue Jesus’ mission and rejoice in His promise: our reward will be great in heaven.- Sunday Homily by Fr. Sikstus Bapa Atawolo, C.Ss.R. (1 February 2026)

Sunday of the Word of God ties all three readings together with one message: God’s Word isn’t just something we hear — it’s something that must change how we live.Fr Gerard explains how the early church in Corinth did not live according to God’s word. St Paul calls the Church back to unity in Christ and healing of division.In the Gospel, Jesus himself is the Word in action: he proclaims, “Repent, for the Kingdom of God is at hand,” and he calls ordinary fishermen to follow him. Their response is immediate and concrete — they leave their nets and become disciples. Fr Gerard challenges us to allow God’s word to guide us back to God, leave what holds us back and join Jesus’ mission.Today we are reminded to truly honour God’s Word, which brings light where we are in darkness, heal divisions in how we relate to others, and push us into real repentance and discipleship — letting Jesus reshape our choices, habits, and daily life.- Sunday Homily by Fr. Gerard Louis, C.Ss.R. (25 January 2026)

Fr. Peter Wee reflects on the Baptism of the Lord and John the Baptist's declaration of "There is the Lamb of God who takes away the sins of the world." He reminds us that Jesus' mission - to free humanity from sin, evil, and spiritual death - is not just history, but a living reality today still. Through baptism, we are given a new identity as adopted sons and daughters of God, and a mission to witness to His saving love.Fr. Peter challenges us to "come on board with Jesus" - acknowledging our sins, letting go of what is unloving within us, and allowing God to change us from within. The process is not a one-time event but a lifelong process of transformation - to "put on the mind and the heart of Jesus."- Sunday Homily by Fr. Peter Wee, C.Ss.R. (18 January 2026)

Last week’s Feast of the Epiphany was a manifestation and revelation of who Jesus is and today the Baptism of our Lord is the 2nd revelation of his person.Of note there are 2 things- his identity and mission that flows from his identity.What does the baptism of Jesus mean for us?Baptism means to be born again. We are cleansed by the water and reborn. Why did Jesus do that when he doesn’t need to? To identify with us sinners, to subject himself to our human condition i.e. challenges, conflict, denial betrayal etc. He is with us- Emmanuel. Jesus’ identity—Son of God and MessiahJesus’ mission—To save the Jews and all nations from the path of darkness and to carry out the mission, Jesus needs to know God’s will.For us - we know that Jesus’ identity is son of God and saviour of the world and through our baptism, we become adopted children of God. As such we should get to know God more and more through Jesus. Our mission- we take part in the saving works of Jesus where we become witnesses of God’s merciful love.- Sunday Homily by Fr. Peter Wee, C.Ss.R. (11 January 2026)

As we begin the New Year, Fr. Ino reflects on our natural attraction to what is new. We are drawn to new phones, new cars and so forth, often believing that "new" is better while "old" is less desirable. This preference reveals a deeper reality in our lives: we carry many biases, prejudices, and stereotypes that influence how we see others. Connecting this to the Gospel of the Epiphany, Fr Ino highlights the significance of the Three Magi - foreigners who journeyed form distant lands to seek Jesus. Their presence reminds us that Jesus is not only for one people or one nation, but for all. The homily challenges us to examine our own prejudices, even in subtle forms. Even good loves - such as love for family or country - can become barriers when they prevent us from embracing others.This Epiphany calls us to move form exclusion to inclusion, from judgement to understanding, and form narrowed love to a wider and more generous heart because the love of God is for all.- Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (4 January 2026)

As we celebrate the Feast of the Holy Family, we are reminded that the family life of Jesus, Mary, and Joseph began not in comfort or security, but amid uncertainty, fear, and flight from danger. What sustained them in these far-from-ideal circumstances was love—steadfast and self-giving—rooted deeply in their trust in God.The theme of family runs clearly through today’s readings. In the first reading, Sirach calls us to honour our parents, recognising the sacred bond that shapes and nurtures life. In the second reading, St Paul speaks of harmony and cooperation within the family—between husband and wife, parents and children—so that the household may become a place of holiness and unity.As Fr Prabhu reminds us, the love that holds a family together is often quiet, hidden, and sacrificial. It is a love that can easily be taken for granted, yet it is never unseen by God. On this feast, may the Holy Family teach us to love with humility and faith, and to place our trust in God, just as they did, in every season of our family life.- Sunday Homily by Fr. Antony Prabhu, C.Ss.R. (28 December 2025)

Christmas is more than a festive season of gifts and traditions - itis a time when we naturally become kinder, more generous, and more attentive to others. Fr. Ino reflects that this change of heart happens because Christmas carries a deeper spiritual truth: Emmanuel, God is with us.Drawing from the readings in Isaiah and Matthew, Fr. Ino highlights the mystery of God choosing to become human. God, who is already perfect and complete, did not need humanity - yet out of pure love, He crossed over into our human condition. This crossing over reveals the heart of God. Love always goes out, draws near, and chooses relationship. This Christmas and beyond, we are reminded to live out the true spirit of the season: to be a little kinder, more loving, more caring, and more understanding - looking at others as God looks at us with love that crosses over and stays with us.- Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (21 December 2025)

Fr. Prabhu tells us of a couple expecting first child. During one of their checkups- the doctor let them hear the heartbeat of their child- they shed tears of joy, even their baby was not in their arms yet, but they could hear the new life. This is the experience that church wants us to have on Gaudete Sunday- we are hearing the heartbeat of the Messiah; even though Jesus is not here yet, we still feel the joy of anticipation as we take a pause in this time of preparation and rejoice because the Lord is very near. In the 1st reading- people who are in the desert- God promises that the desert will bloom. In the 2nd reading- James talks to Christians who are tired of waiting. He reminds them to be patient like the farmer waiting for fruits to appear and be harvested, akin to waiting for the Lord to come and the gospel tells of John the Baptist who sends the messenger to ask Jesus if he is the Messiah. Jesus tells John to listen to the signs and that the promise is being fulfilled.The Lord is here and near. Let us ask for the grace to be open to the messiah and to listen to the heartbeat of joy that is on the way. Courage, let us not be afraid. - Sunday Homily by Fr. Antony Prabhu, C.Ss.R. (14 December 2025)

On this Second Sunday of Advent, Fr. Vincent Low reflects on the lighting of the Peace Candle—more meaningfully understood as the candle of Shalom. Unlike the English word “peace,” Shalom signifies wholeness, blessing, harmony, and the fullness of God’s goodness. This theme echoes the message of John the Baptist in the day’s Gospel: Prepare the way of the Lord. Make straight His path. Repent. Advent is a four-week journey of preparing our hearts to welcome the Prince of Peace, yet many of us struggle with inner turbulence—anger, agitation, sadness, or a lack of meaning. Peace begins within, not outside. If our hearts are filled with unrest, we cannot receive the peace Christ longs to give. The Holy Spirit cannot dwell where rage and resentment dominate. Fr Vincent invites us to search our hearts, seek healing, repent, and create space for Shalom. Only then will Christmas be more than a day—it will be a true encounter with Christ’s peace.- Sunday Homily by Fr. Vincent Low, C.Ss.R. (7 December 2025)

Fr. Ino begins with humour about the everyday struggles we face during Mass - wandering thoughts, distractions, and even trying to stay awake during the homily - to lead into the Gospel's call for the First Sunday of Advent: "Stay Awake."He explains that staying awake has two meanings:Firstly, it means being conscious and aware of God's coming, not only the unknown moment of Christ's Second coming, but also His daily presence in the ordinary moments and people around us. He shares the story of a young woman who prayed for a stranger who was in tears, showing how Christ can be encountered in others when our hearts are awake.Secondly, staying awake means living an active faith and not treating religion as a checklist. True wakefulness is active love - bringing God's love and values beyond the Church into daily life. When faith becomes passive, even believers can fall into corruption or selfishness.To stay awake is to stay aware, loving, and faithful.- Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (30 November 2025)

Today, we celebrate the Feast of Christ the King, the final Sunday of the Liturgical Year, when we acknowledge Christ as the true King of our lives and our hearts. Christ our King does not reign from a golden throne or wear a jeweled crown. His throne is the cross, and his crown is made of thorns.As our King, Jesus offered himself in sacrifice for us, his people, and through this saving love he gained for us the way to eternal life in paradise, just as he promised the repentant thief who was crucified with Him at Calvary. This feast invites us to repent, to turn away from sin, and to live according to the values of the Gospel.Fr Charles Anthony reminds us that each of us is called to be an ambassador of Christ: to choose love where there is anger, to seek forgiveness instead of revenge, and to pray rather than complain. As we look ahead to the new liturgical year, can we make the choice to love as Christ our King loved us?- Sunday Homily by Fr. Antony Charles, C.Ss.R. (23 November 2025)

Today's liturgy centres on the triumph of God and invites us to face the reality of life with faith, not fear. Fr. Vincent Low reminds us, as with the Gospel reading, of the need to stay awake and be prepared, the importance of diligence, and the call to fidelity - especially in difficult times.The world has always been marked by natural disasters and suffering. Many in countries like Philippines, Taiwan, Indonesia, Japan, and even the United States know this firsthand. These events are not new; yet Christ tells us not to dwell on these signs but to stay close to Him, trusting that He will care for us through every storm. If we live faithfully, we need not fear death or judgement, as a disciple who walks sincerely with Christ can face God without anxiety. And in a world that shakes, Fr. Vincent reminds us that the Gospel calls us to a faith that stands firm - anchored in Christ, who never abandons His own.- Sunday Homily by Fr. Vincent Low, C.Ss.R. (16 November 2025)

Today we celebrate the Dedication of the Basilica of St John Lateran and the founding of the redemptorist congregation by St Alphonsus. St John Lateran is the Cathedral of the Bishop of Rome i.e. the Pope. It is the mother church of all the churches in the world.The 2nd reading alludes to us being the temple of the Holy Spirit meaning our bodies and similarly in the Gospel Jesus reaffirms this message when he talks about raising the temple in three days. Today we are not celebrating a physical building but the human church. All baptised Catholics receive the Holy Spirit, collectively the Holy spirit dwells in us.We are the temple of the Holy Spirit hence we have to live our lives well.- Sunday Homily by Fr. Vincent Low, C.Ss.R. (9 November 2025)

Fr. Prabhu begins with a deeply personal story about the passing of his father on August 16, 2023. He recalls being alone at the hospital as his father died, and hearing an inner voice of comfort: "Son, do not be afraid. I am with you. I am always with you. I am in you. I live in you." This experience revealed a profound truth to him - that love does not end at the grave.He connects this personal encounter with the message of All Souls Day, that God's love and mercy extend beyond death. Fr. Prabhu offers three invitations for All Souls Day:1. Remember with gratitude - the good our ancestors and loved ones have done2. Pray with trust - in God's mercy and hope of resurrection3. Live with hope - through love, forgiveness, compassion, and sacrifice.He concludes that heaven begins whenever love conquers fear. One day we shall rise again in the light of Christ.- Sunday Homily by Fr. Antony Prabhu, C.Ss.R. (2 November 2025)

In today’s Gospel, Fr Terence reminds us that true prayer begins with humility, as shown by the tax collector who acknowledged his sinfulness before God. He invites us to reflect on ourselves and recognise our imperfections before judging others. In serving God and the Church, we may sometimes fall into the same trap as the Pharisee, feeling self-righteous because of our actions. Yet, what truly matters is the sincerity and humility of our hearts before God. Sirach (35:12–14, 16–18) reinforces this, reminding us that God listens to the cries of the poor and oppressed. When we come before God in humility of spirit and compassion of heart, He hears us, transforms us through His grace, and helps us grow toward perfection. Only then can we experience God with us.- Sunday Homily with Fr. Terence Wee, C.Ss.R. (26 October 2025)

When life throws dirt our way, do we shake it off, step up, and rise higher? Like the donkey that refused to be buried, we're called to persist in faith and prayer.In this reflection from Fr. Eugene, we are called to explore Jesus' parable of the persistent widow and the unjust judge, a story that reminds us: even when prayers seem unanswered, God never abandon His people. Our persistence, like the widow's, builds faith, strength, and trust.Many lose heart when prayers seem to fall silent, but faith is not about instant rewards. It's about P.U.S.H. - Push Until Something Happens. Sometimes what happens is not the miracle we expect, but the transformation of our hearts.As we mark Mission Sunday, let's be everyday missioners - people who bring hope through prayers, presence, and compassion. Keep praying, trusting, and showing up as Fr. Eugene reminds us. Because if even an unjust judge could listen, how much more will our loving Father respond? In Him, there is plentiful redemption.- Sunday Homily by Fr. Eugene Lee, C.Ss.R. (19 October 2025)

Fr Antony Charles reflects on the 1st reading and the gospel reading today. The 1st reading tells of Naaman, a Syrian with leprosy, a foreigner, who after receiving healing from God through Prophet Elisha, expresses his gratitude and proclaims that there is no God on all the earth except in Israel.St Luke’s gospel speaks of 10 lepers, 9 Jews and a Samaritan, all whom received healing from Jesus. Only the foreigner, the Samaritan healed leper, returned in gratitude to give thanks to Jesus.Today’s readings underscore the significance of gratitude and healing of 2 lepers, foreigners, show that God’s blessing is open to all. Let us embrace this truth and extend our love and help to all those around us and beyond boundaries.As for gratitude, how many of us give thanks to God after receiving our blessings and guidance? Let us not be anxious and be content with our blessings and show our gratitude.- Sunday Homily by Fr. Antony Charles, C.Ss.R. (13 October 2025)

A period ends a sentence - it signals completion, "no more". But what does period mean in the context of faith?Fr. Ino reflects that often in life, even in our relationship with God, we treat love, service, and faith as transactions. We give expecting to receive. We serve expecting rewards. But true discipleship is not a trade; it is trust. To love is to love - period.To serve is to serve - period.To believe is to trust, even when prayers seem unanswered. Because faith is not about what we get, but who we give ourselves to - God. "It is You, Lord - not I. Thy will be done."- Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (5 October 2025)

Today’s Gospel of the rich man and Lazarus (Luke 16:19–31) reminds us that true richness is not found in material wealth but in God. Indifference is the real sin, when we live only for ourselves, blind to the suffering of others and deaf to God’s voice. Wealth is not condemned, yet when it hardens our hearts and makes us rely on the power of our wealth instead of God, we lose sight of love. Fr Sikstus invites us to step beyond our comfort zones, to recognise the “Lazarus” in our midst, and to respond with genuine empathy and compassion, building bridges of love and charity that connect rather than divide.- Sunday Homily by Fr. Sikstus Bapa Atawolo, C.Ss.R. (28 September 2025)

In today's homily, Fr. Vincent Low reflects on a tough but honest message from scripture - the danger of letting money rule our lives. The readings remind us that while money is necessary, the love of money can destroy relationships, families, and even faith. For the love of money, people even sell their children. Yet not all attitudes towards money come from evil. Some grew up poor and hence hold tightly to money out of fear and insecurity. Others, even without much, are generous and ready to help those in need. Both groups are part of God's family, and both need compassion. The Eucharist calls us to examine our hearts: not to let money rule our lives, but to seek a balance - loving God and neighbor, above wealth, and living as true disciples of Christ.Sunday Homily by Fr. Vincent Low, C.Ss.R. (21 September 2025)

Today we celebrate the Feast of the Exaltation of the Cross. This feast recalls how Saint Helena, the mother of Constantine, discovered the true cross of Christ, and how, through history, Christians continued to venerate it even through wars and losses. What was once an instrument of shame and death has been transformed into a sign of victory, life, and salvation.The Cross teaches us that God can transform even the darkest instrument into a channel of grace. The question for us is how do we use the instruments entrusted to us - our words, actions, even social media? Do they bring life, or do they bring harm? - Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (14 September 2025)

Today's message is simple yet powerful: be humble. Fr. Vincent reminded us that both Sirach and Luke call us to the virtue of humility. while it is natural to take pride on our gifts - whether in singing, cooking, or other talents - the danger lies in thinking we are "the best." Pride makes us fall, but humility lifts us up. God gives each of us different gifts - not to boost but to serve. Jesus, who washed His disciples' feet, shows us that true greatness is found in service. Remember this: God doesn't create rubbish. Each of us is deeply loved, and when we live with humility and gratitude, we bring joy to God and to one another.- Sunday Homily by Fr. Vincent Low, C.Ss.R. (31 August 2025)

Fr Glenn reminds us in today’s gospel, that Jesus teaches that salvation comes by walking through the narrow gate—the way of true discipleship. This path calls us to let go of pride, ego, selfishness, and false values, choosing instead humility and faithfulness. The wide gate of comfort and compromise may seem easier but does not lead to eternal life. Beyond the narrow gate lies the joy of God’s Kingdom. We are not alone, for Christ walks with us, gives us the Holy Spirit, and blesses us with companions on the journey.- Sunday Homily by Fr. Glenn De Cruz, C.Ss. R. (24 August 2025)

In this homily, Fr Terence reflects on two moments when the Church took a prophetic stand, opposing the RH Bill in the Philippines and supporting the Bersih Movement in Malaysia. In both cases, the Church raised awareness, defended truth, and advocated justice despite opposition.He then links this to the Gospel, where Jesus speaks of bringing fire and division, not just peace. Jesus calls us to live by the values of the Kingdom (justice, love, mercy, and truth), even when this creates conflict, as seen in the prophet Jeremiah’s rejection. Christians are therefore called to be courageous prophets, challenging injustice and immorality. Fr Terence invites us to pray for the strength and wisdom to be voices for God’s Kingdom in today’s world.- Sunday Homily by Fr. Terence Wee, C.Ss.R. (17 August 2025)

Fr Gerard Louis reflects on our 60th year of independence as well as Abraham’s journey as a foreigner in the promised land, looking forward to a city designed and built by God. Similarly, Singapore grew from an island with kampongs and slums to this current ultramodern society, it took foresight, meticulous planning and hard work. Was this the planning in today’s gospel parable that Jesus was teaching?The early Christians were initially not working and just waiting for Christ’s return. Soon they got tired of waiting and got on with life, getting distracted by worldly issues. Luke inserts this parable to remind them that even though we didn’t know when Christ would return, we still had to be prepared and be mindful of how Christ lives. Here in Singapore, we enjoy peace, prosperity and progress, but at high cost to ourselves as we work harder for a better future and lifestyle, burdened by numerous responsibilities. Are we mindful of the less fortunate, vulnerable, elderly and lonely? Do we treat all people with respect and dignity? Have we achieved prosperity and progress at the expense of happiness. Let us balance our responsibilities and take our faith seriously too, to live like Christ and hence be prepared-for nationhood as well as Christ’s coming.- Sunday Homily by Fr. Gerard Louis, C.Ss.R. (10 August 2025)

In this homily, we are called to reflect on the Gospel of Luke where Jesus responds to a man seeking an inheritance dispute, warning against greed and the illusion of security in possessions. Through the parable of the rich fool, Fr Glenn emphasizes how excessive attachment to wealth blinds us to what truly matters—our relationships, self-knowledge, and our calling from God. We are also called to reflect on how greed isolates: the rich man in the parable speaks only to himself, trapped in the “unholy trinity” of I, me, and myself. Greed blinds us to people, turning others into statistics and relationships into obstacles. He shares a story of a thief who saw only the gold, not the surrounding police— “Greed makes us blind.” Fr Glenn also highlights how ego, our false self, disconnects us from God and others. True wealth lies in our capacity to love, share, and be present to one another.In addition, Fr Glenn reassures us that earning a living is good, but when wealth becomes our master, we lose sight of our higher calling. As Catholics, we’re reminded we are not fools—we are disciples striving to follow Jesus, trusting in God’s mercy and love, which is always freely given.- Sunday Homily by Fr. Glenn De Cruz, C.Ss.R. (5 August 2025)

As we reflect on today’s Gospel and the prayer that Jesus taught us—the “Our Father”—Fr. Ino draws our attention to the two different versions of this prayer found in the Gospels of St. Luke and St. Matthew. He also reminds us that there are four Gospels in the Bible, each offering a unique perspective. These differences are not contradictions, but rather reflections of the distinct encounters each apostle experienced. In the same way, our understanding of God is shaped by our own life experiences. For some, God may be like a policeman, a judge, a teacher, a Father, or a friend. Who God is to us influences how we view our lives and our relationship with God.We are encouraged not to confine God within the bounds of our own perceptions, but to allow God to be God in our lives. So, who is God to you in this moment?- Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (27 July 2025)